Tanzimat in the context of "Turkish language"

Turkey, officially the Republic of Türkiye, is a country mainly located in Anatolia in West Asia, with a relatively small part called East Thrace in Southeast Europe. It borders the Black Sea to the north; Georgia, Armenia, Azerbaijan, and Iran to the east; Iraq, Syria, and the Mediterranean Sea to the south; and the Aegean Sea, Greece, and Bulgaria to the west. Turkey is home to over 85 million people; most are ethnic Turks, while Kurds are the largest ethnic minority. Officially a secular state, Turkey has a Muslim-majority population. Ankara is Turkey's capital and second-largest city. Istanbul is its largest city and economic center. Other major cities include İzmir, Bursa, and Antalya.

First inhabited by modern humans during the Late Paleolithic, present-day Turkey was home to various ancient peoples. The Hattians were assimilated by the Hittites and other Anatolian peoples. Classical Anatolia transitioned into cultural Hellenization after Alexander the Great's conquests, and later Romanization during the Roman and Byzantine eras. The Seljuk Turks began migrating into Anatolia in the 11th century, starting the Turkification process. The Seljuk Sultanate of Rum ruled Anatolia until the Mongol invasion in 1243, when it disintegrated into Turkish principalities. Beginning in 1299, the Ottomans united the principalities and expanded. Mehmed II conquered Constantinople (modern-day Istanbul) in 1453. During the reigns of Selim I and Suleiman the Magnificent, the Ottoman Empire became a global power. From 1789 onwards, the empire saw major changes, reforms, centralization, and rising nationalism while its territory declined.

In the 18th century, the Ottoman Empire faced threats on numerous frontiers from multiple industrialised European powers as well as internal instabilities. Outsider influence, internal corruption and the rise of nationalism demanded the Empire to look within itself and modernize. Kickstarting a period ornal reforms to centralize and standardize governance; European style training regimens for the military, standardized law codes and reformed property laws were initiated to better collect taxes and control the resources within the borders. The period of these reforms is known as the Tanzimat starting in 1839.

Despite the Ottoman empire's precarious international position, the central state was significantly strengthened. The process of reforming and modernization in the empire began with the declaration of the Nizam-I Cedid (New Order) during the reign of Sultan Selim III and was punctuated by several reform decrees, such as the Hatt-ı Şerif of Gülhane in 1839 and the Hatt-ı Hümayun in 1856. Over the course of the 19th century, the Ottoman state became increasingly powerful and rationalized, exercising a greater degree of influence over its population than in any previous era.

Lebanon, officially the Republic of Lebanon, is a country in the Levant region of West Asia. Situated at the crossroads of the Mediterranean Basin and the Arabian Peninsula, it is bordered by Syria to the north and east, Israel to the south, and the Mediterranean Sea to the west; Cyprus lies a short distance from the coastline. Lebanon has a population of more than five million and an area of 10,452 square kilometres (4,036 sq mi). Beirut is the country's capital and largest city.

Human habitation in Lebanon dates to 5000 BC. From 3200 to 539 BC, it was part of Phoenicia, a maritime civilization that spanned the Mediterranean Basin. In 64 BC, the region became part of the Roman Empire and the subsequent Byzantine Empire. After the seventh century, it came under the rule of different Arab Islamic caliphates, including the Rashidun, Umayyad and Abbasid caliphates. The 11th century saw the establishment of Christian Crusader states, which fell to the Ayyubids and the Mamluks. Lebanon came under Ottoman rule in the early 16th century. Under Ottoman sultan Abdulmejid I, the first Lebanese proto-state, the Mount Lebanon Mutasarrifate, was established as a home for Maronite Christians, as part of the Tanzimat reforms.

Ottoman Turkish (لسان عثمانی, Lisân-ı Osmânî, Turkish pronunciation: [liˈsaːnɯ osˈmaːniː]; Turkish: Osmanlıca) was the standardized register of the Turkish language in the Ottoman Empire (14th to 20th centuries CE). It borrowed extensively, in all aspects, from Persian and Arabic (through Persian). It was written in the Ottoman Turkish alphabet. Ottoman Turkish was largely unintelligible to rural Turks, who continued to use kaba Türkçe ("raw/vulgar Turkish"; compare Vulgar Latin and Demotic Greek), which used far fewer foreign loanwords and is the basis of the modern standard. The Tanzimât era (1839–1876) saw the application of the term "Ottoman" when referring to the language (لسان عثمانی lisân-ı Osmânî or عثمانلیجه Osmanlıca); Modern Turkish uses the same terms when referring to the language of that era (Osmanlıca and Osmanlı Türkçesi). More generically, the Turkish language was called تركچه Türkçe or تركی Türkî "Turkish".

Ottoman Syria (Arabic: سوريا العثمانية) is a historiographical term used to describe the group of divisions of the Ottoman Empire within the region of the Levant, usually defined as being east of the Mediterranean Sea, west of the Euphrates River, north of the Arabian Desert and south of the Taurus Mountains.

Ottoman Syria was organized by the Ottomans upon conquest from the Mamluk Sultanate in the early 16th century as a single eyalet (province) of the Damascus Eyalet. In 1534, the Aleppo Eyalet was split into a separate administration. The Tripoli Eyalet was formed out of Damascus province in 1579 and later the Adana Eyalet was split from Aleppo. In 1660, the Eyalet of Safed was established and shortly afterwards renamed the Sidon Eyalet; in 1667, the Mount Lebanon Emirate was given special autonomous status within the Sidon province, but was abolished in 1841 and reconfigured in 1861 as the Mount Lebanon Mutasarrifate. The Syrian eyalets were later transformed into the Syria Vilayet, the Aleppo Vilayet and the Beirut Vilayet, following the 1864 Tanzimat reforms. Finally, in 1872, the Mutasarrifate of Jerusalem was split from the Syria Vilayet into an autonomous administration with a special status.

Turkish nationalism (Turkish: Türk milliyetçiliği) is nationalism among the people of Turkey and individuals whose national identity is Turkish. Turkish nationalism consists of political and social movements and sentiments prompted by a love for Turkish culture, Turkish language and history, and a sense of pride in Turkey and Turkish people. While national consciousness in Turkish nation can be traced back centuries, nationalism has been a predominant determinant of Turkish attitudes mainly since the 20th century. Modern Turkish nationalism rose during the Tanzimat era. It also has a complicated relationship with Muslim identity, Pan-Turkism, and Turanism.

The Gülhane Hatt-ı Şerifi ("Supreme Edict of Gülhane") or Tanzimât Fermânı ("Imperial Edict of Reorganization") was a proclamation by Ottoman Sultan Abdülmecid I in 1839 that launched the Tanzimât period of reforms and reorganization in the Ottoman Empire. It is named after Gülhane Park, where the edict was first proclaimed. The 125th anniversary of the edict was depicted on a former Turkish postcard stamp.

The proclamation was issued at the behest of reformist Grand Vizier Mustafa Reşid Pasha. It promised reforms such as the abolition of tax farming, reform of conscription, and guarantee of rights to all Ottoman citizens regardless of religion or ethnic group. The goal of the decree was to help modernize the empire militarily and socially so that it could compete with the Great Powers of Europe. It also was hoped the reforms would win over the disaffected parts of the empire, especially in the Ottoman controlled parts of Europe, which were largely Christian. At the time of the edict, millets (independent communal law-courts) had gained a large amount of religious autonomy within the empire, threatening the central government. This edict, along with the subsequent Imperial Reform Edict of 1856, was therefore an early step towards the empire's goal of Ottomanism, or a unified national and legal Ottoman identity. It was published in the Takvim-i Vekayi in Ottoman Turkish. In addition, it was published in Greek and French, the latter in Le Moniteur ottoman, and François Alphonse Belin, a dragoman, created his own French version, published in the Journal Asiatique.

The First Constitutional Era (Ottoman Turkish: مشروطيت; Turkish: Birinci Meşrutiyet Devri) was a period of constitutional monarchy in the Ottoman Empire from 23 December 1876 until 14 February 1878. It began with the promulgation of the Ottoman constitution, written by members of the Young Ottomans. The Young Ottomans were dissatisfied by the Tanzimat and pushed for a constitutional government similar to that in Europe. The constitutional period started with the dethroning of Sultan Abdul Aziz. After Murad V's ephemeral reign, Abdul Hamid II took his place as Sultan. The era ended with the suspension of the Ottoman Parliament and the constitution by Sultan Abdul Hamid II, with which he restored absolute monarchy.

The first constitutional era did not include a party system. At the time, the Ottoman Parliament (known as the General Assembly of the Ottoman Empire) was seen as the voice of the people but not as a venue for the formation of political parties and organizations. The elections for the Parliament were held in accordance with the provisional electoral regulations. The General Assembly of the Ottoman Empire was composed in two houses. The lower house of the bicameral legislature was the Chamber of Deputies, while the upper house was the Senate, or Chamber of Notables. The initial selection of deputies was made by administrative councils in the provinces (also called Meclis-i Umumi).

Mustafa Reşid Pasha (Ottoman Turkish: مصطفی رشید پاشا; literally Mustafa Reshid Pasha; 13 March 1800 – 7 January 1858) was an Ottoman Turkish statesman and diplomat, known best as the chief architect behind the imperial Ottoman government reforms known as Tanzimat.

Born in Constantinople in 1800, Mustafa Reşid entered public service at an early age and rose rapidly, becoming ambassador to France (1834) and to the United Kingdom (1836), minister for foreign affairs (1837), and once again ambassador to the United Kingdom (1838) and to France (1841). In the settlement of the Oriental Crisis of 1840, and during the Crimean War and the ensuing peace negotiations, he rendered important diplomatic services to the Ottoman state. He returned a third time as ambassador to France in 1843. Between 1845 and 1857, he held the office of Grand Vizier six times.

Mehmed Emin Âlî Pasha, also spelled as Mehmed Emin Aali (5 March 1815 – 7 September 1871), commonly known as Ali Pasha, was a Turkish–Ottoman statesman during the Tanzimat period, best known as the architect of the Ottoman Reform Edict of 1856, and for his role in the Treaty of Paris (1856) that ended the Crimean War. From humble origins as the son of a doorkeeper, Âli Pasha rose through the ranks of the Ottoman state and became the Minister of Foreign Affairs for a short time in 1840, and again in 1846. He became Grand Vizier for a few months in 1852. Between 1855 and 1871 he alternated between the two jobs, ultimately holding the position of Foreign Minister seven times and Grand Vizier five times in his lifetime. Âli Pasha was widely regarded as a deft and able statesman, and often credited with preventing an early break-up of the empire.

Âli Pasha advocated for a western style of reform to modernize the empire, including secularization of the state and education and improvements to civil liberties. He advocated for an Ottoman nationalism that would replace diverse ethnic and religious loyalties. To that end, non-Muslims started to serve in government, with a couple becoming cabinet ministers. In foreign policy, following the Crimean War the Ottoman Empire joined the Concert of Europe. Troops were withdrawn from Serbia, and the Cretan revolt was suppressed. His egalitarian reforms, dealings with Christian powers, and increasingly authoritarian regime were not without controversy, opponents of which coalesced around the Young Ottomans. After his death in 1871, a period of chaos resulted as reactionaries took control over the government, leading to the Great Eastern Crisis.

Mehmed Fuad Pasha (1814 – February 12, 1869), sometimes known as Keçecizade Mehmed Fuad Pasha and commonly known as Fuad Pasha, was an Ottoman administrator and statesman, who is known for his prominent role in the Tanzimat reforms of the mid-19th-century Ottoman Empire, as well as his leadership during the 1860 Mount Lebanon civil war in Syria. He represented a modern Ottoman era, given his openness to European-style modernization as well as the reforms he helped to enact.

Among other posts, he served as Grand Vizier, the equivalent of Prime Minister, on two occasions between 1861 and 1866. He is often regarded, along with Mehmed Emin Âli Pasha, as one of the most influential Ottoman statesmen, who favoured a French-inspired civil code for the newly established civil courts in 1868.

Abdul Mejid I (Ottoman Turkish: عبد المجید اول, romanized: ʿAbdü'l-Mecîd, Turkish: I. Abdülmecid; 25 April 1823 – 25 June 1861) was the 31st sultan of the Ottoman Empire. He succeeded his father Mahmud II on 2 July 1839.

Abdulmejid's greatest achievement was the announcement of the Tanzimat Edict upon his accession, prepared by his then Foreign Minister Mustafa Reshid Pasha, which effectively began the Tanzimat era, or era of reorganization, in the Ottoman Empire. He was a mild-mannered monarch, giving the Sublime Porte the autonomy needed for its reform projects. One of the main goals of the Tanzimat was to encourage Ottomanism among the millets to stop rising nationalist movements within the empire, but despite new laws and reforms to integrate non-Muslims and non-Turks more thoroughly into Ottoman society, in the long term, the movement failed.

Abdulaziz (Ottoman Turkish: عبد العزيز, romanized: ʿAbdü'l-ʿAzîz; Turkish: Abdülaziz; 8 February 1830 – 4 June 1876) was the sultan of the Ottoman Empire from 25 June 1861 to 30 May 1876, when he was overthrown in a government coup. He was a son of Sultan Mahmud II and succeeded his brother Abdulmejid I in 1861.

Abdulaziz's reign began during the Ottoman Empire's resurgence following the Crimean War and two decades of the Tanzimat reforms, though it was now reliant on European capital. The decade after his ascension was dominated by the duo of Fuad Pasha and Aali Pasha, who accelerated reorganization of the Empire. The Vilayet Law was promulgated, Western codes were applied to more aspects of Ottoman law, and the millets were restructured. The issue of Tanzimat dualism continued to plague the empire, however.

Beginning in the latter half of the 19th century, the Nizamiye Courts (also written Nizami) were a secular court system introduced within the Ottoman Empire during the Tanzimat era. This court system was administered under the Ottoman Ministry of Justice. Although secular, the Mecelle (the Ottoman version of codified Sharia) was eventually applied to the courts. This court system drew much influence from French models at the time. These courts enabled the further growth of legal pluralism within Ottoman jurisprudence.

The Imperial Reform Edict (Ottoman Turkish: اصلاحات خط همايونى, Islâhat Hatt-ı Hümâyûnu; Modern Turkish: Islâhat Fermânı) was an 18 February 1856 edict of the Ottoman government and part of the Tanzimat reforms. The decree from Ottoman Sultan Abdulmejid I promised equality in education, government appointments, and administration of justice to all regardless of creed. The decree is often seen as a result of the influence of France and Britain, which assisted the Ottoman Empire against the Russians during the Crimean War (1853–1856) and the Treaty of Paris (1856) which ended the war.

Hatt-ı Hümayun was a promise by the Sultan to his citizens, subjects. The Sultan promised to be held responsible for the constitution of the "Provincial Councils" and "Communal Councils" and the fairness of this process and the results. In matters concerning all the subjects of the State (related with Hatt-ı Hümayun), the spiritual leader of every congregation, along with its official appointed for one year by the government, will participate in the negotiations of the Supreme Council of Judicial Ordinances, a law court established in 1837 to deal with cases of high officials. The sultan also promised freedom to vote in the councils.

A vilayet (Ottoman Turkish: ولایت, "province"; [vi.laː.jet]), also known by various other names, was a first-order administrative division of the later Ottoman Empire. It was introduced in the Vilayet Law of 21 January 1867, part of the Tanzimat reform movement initiated by the Ottoman Reform Edict of 1856. The Danube Vilayet had been specially formed in 1864 as an experiment under the leading reformer Midhat Pasha. The Vilayet Law expanded its use, but it was not until 1884 that it was applied to all of the empire's provinces. Writing for the Encyclopaedia Britannica in 1911, Vincent Henry Penalver Caillard claimed that the reform had intended to provide the provinces with greater amounts of local self-government but in fact centralized more power with the sultan and local Muslims at the expense of other communities.

The history of literature of the early modern period (16th, 17th and partly 18th century literature), or early modern literature, succeeds Medieval literature, and in Europe in particular Renaissance literature.

In Europe, the Early Modern period lasts roughly from 1550 to 1750, spanning the Baroque period and ending with the Age of Enlightenment and the wars of the French Revolution. The Early Modern period in Persia corresponds to the rule of the Safavid dynasty. In Japan, the "Early Modern period" (Edo period) is taken to last down to 1868 (the beginning of Industrialization during the Meiji period). In India, the Mughal era lasts until the establishment of the British Raj in 1857. The Ottoman Empire underwent various attempts of modernization from 1828 (Tanzimat).