Tanzimat in the context of "Abdulaziz"

Turkey, officially the Republic of Türkiye, is a country mainly located in Anatolia in West Asia, with a relatively small part called East Thrace in Southeast Europe. It borders the Black Sea to the north; Georgia, Armenia, Azerbaijan, and Iran to the east; Iraq, Syria, and the Mediterranean Sea to the south; and the Aegean Sea, Greece, and Bulgaria to the west. Turkey is home to over 85 million people; most are ethnic Turks, while Kurds are the largest ethnic minority. Officially a secular state, Turkey has a Muslim-majority population. Ankara is Turkey's capital and second-largest city. Istanbul is its largest city and economic center. Other major cities include İzmir, Bursa, and Antalya.

First inhabited by modern humans during the Late Paleolithic, present-day Turkey was home to various ancient peoples. The Hattians were assimilated by the Hittites and other Anatolian peoples. Classical Anatolia transitioned into cultural Hellenization after Alexander the Great's conquests, and later Romanization during the Roman and Byzantine eras. The Seljuk Turks began migrating into Anatolia in the 11th century, starting the Turkification process. The Seljuk Sultanate of Rum ruled Anatolia until the Mongol invasion in 1243, when it disintegrated into Turkish principalities. Beginning in 1299, the Ottomans united the principalities and expanded. Mehmed II conquered Constantinople (modern-day Istanbul) in 1453. During the reigns of Selim I and Suleiman the Magnificent, the Ottoman Empire became a global power. From 1789 onwards, the empire saw major changes, reforms, centralization, and rising nationalism while its territory declined.

In the 18th century, the Ottoman Empire faced threats on numerous frontiers from multiple industrialised European powers as well as internal instabilities. Outsider influence, internal corruption and the rise of nationalism demanded the Empire to look within itself and modernize. Kickstarting a period ornal reforms to centralize and standardize governance; European style training regimens for the military, standardized law codes and reformed property laws were initiated to better collect taxes and control the resources within the borders. The period of these reforms is known as the Tanzimat starting in 1839.

Despite the Ottoman empire's precarious international position, the central state was significantly strengthened. The process of reforming and modernization in the empire began with the declaration of the Nizam-I Cedid (New Order) during the reign of Sultan Selim III and was punctuated by several reform decrees, such as the Hatt-ı Şerif of Gülhane in 1839 and the Hatt-ı Hümayun in 1856. Over the course of the 19th century, the Ottoman state became increasingly powerful and rationalized, exercising a greater degree of influence over its population than in any previous era.

Lebanon, officially the Republic of Lebanon, is a country in the Levant region of West Asia. Situated at the crossroads of the Mediterranean Basin and the Arabian Peninsula, it is bordered by Syria to the north and east, Israel to the south, and the Mediterranean Sea to the west; Cyprus lies a short distance from the coastline. Lebanon has a population of more than five million and an area of 10,452 square kilometres (4,036 sq mi). Beirut is the country's capital and largest city.

Human habitation in Lebanon dates to 5000 BC. From 3200 to 539 BC, it was part of Phoenicia, a maritime civilization that spanned the Mediterranean Basin. In 64 BC, the region became part of the Roman Empire and the subsequent Byzantine Empire. After the seventh century, it came under the rule of different Arab Islamic caliphates, including the Rashidun, Umayyad and Abbasid caliphates. The 11th century saw the establishment of Christian Crusader states, which fell to the Ayyubids and the Mamluks. Lebanon came under Ottoman rule in the early 16th century. Under Ottoman sultan Abdulmejid I, the first Lebanese proto-state, the Mount Lebanon Mutasarrifate, was established as a home for Maronite Christians, as part of the Tanzimat reforms.

Ottoman Turkish (لسان عثمانی, Lisân-ı Osmânî, Turkish pronunciation: [liˈsaːnɯ osˈmaːniː]; Turkish: Osmanlıca) was the standardized register of the Turkish language in the Ottoman Empire (14th to 20th centuries CE). It borrowed extensively, in all aspects, from Persian and Arabic (through Persian). It was written in the Ottoman Turkish alphabet. Ottoman Turkish was largely unintelligible to rural Turks, who continued to use kaba Türkçe ("raw/vulgar Turkish"; compare Vulgar Latin and Demotic Greek), which used far fewer foreign loanwords and is the basis of the modern standard. The Tanzimât era (1839–1876) saw the application of the term "Ottoman" when referring to the language (لسان عثمانی lisân-ı Osmânî or عثمانلیجه Osmanlıca); Modern Turkish uses the same terms when referring to the language of that era (Osmanlıca and Osmanlı Türkçesi). More generically, the Turkish language was called تركچه Türkçe or تركی Türkî "Turkish".

Ottoman Syria (Arabic: سوريا العثمانية) is a historiographical term used to describe the group of divisions of the Ottoman Empire within the region of the Levant, usually defined as being east of the Mediterranean Sea, west of the Euphrates River, north of the Arabian Desert and south of the Taurus Mountains.

Ottoman Syria was organized by the Ottomans upon conquest from the Mamluk Sultanate in the early 16th century as a single eyalet (province) of the Damascus Eyalet. In 1534, the Aleppo Eyalet was split into a separate administration. The Tripoli Eyalet was formed out of Damascus province in 1579 and later the Adana Eyalet was split from Aleppo. In 1660, the Eyalet of Safed was established and shortly afterwards renamed the Sidon Eyalet; in 1667, the Mount Lebanon Emirate was given special autonomous status within the Sidon province, but was abolished in 1841 and reconfigured in 1861 as the Mount Lebanon Mutasarrifate. The Syrian eyalets were later transformed into the Syria Vilayet, the Aleppo Vilayet and the Beirut Vilayet, following the 1864 Tanzimat reforms. Finally, in 1872, the Mutasarrifate of Jerusalem was split from the Syria Vilayet into an autonomous administration with a special status.

Turkish nationalism (Turkish: Türk milliyetçiliği) is nationalism among the people of Turkey and individuals whose national identity is Turkish. Turkish nationalism consists of political and social movements and sentiments prompted by a love for Turkish culture, Turkish language and history, and a sense of pride in Turkey and Turkish people. While national consciousness in Turkish nation can be traced back centuries, nationalism has been a predominant determinant of Turkish attitudes mainly since the 20th century. Modern Turkish nationalism rose during the Tanzimat era. It also has a complicated relationship with Muslim identity, Pan-Turkism, and Turanism.

The Gülhane Hatt-ı Şerifi ("Supreme Edict of Gülhane") or Tanzimât Fermânı ("Imperial Edict of Reorganization") was a proclamation by Ottoman Sultan Abdülmecid I in 1839 that launched the Tanzimât period of reforms and reorganization in the Ottoman Empire. It is named after Gülhane Park, where the edict was first proclaimed. The 125th anniversary of the edict was depicted on a former Turkish postcard stamp.

The proclamation was issued at the behest of reformist Grand Vizier Mustafa Reşid Pasha. It promised reforms such as the abolition of tax farming, reform of conscription, and guarantee of rights to all Ottoman citizens regardless of religion or ethnic group. The goal of the decree was to help modernize the empire militarily and socially so that it could compete with the Great Powers of Europe. It also was hoped the reforms would win over the disaffected parts of the empire, especially in the Ottoman controlled parts of Europe, which were largely Christian. At the time of the edict, millets (independent communal law-courts) had gained a large amount of religious autonomy within the empire, threatening the central government. This edict, along with the subsequent Imperial Reform Edict of 1856, was therefore an early step towards the empire's goal of Ottomanism, or a unified national and legal Ottoman identity. It was published in the Takvim-i Vekayi in Ottoman Turkish. In addition, it was published in Greek and French, the latter in Le Moniteur ottoman, and François Alphonse Belin, a dragoman, created his own French version, published in the Journal Asiatique.