Religious identity in the context of "Turkish nationalism"

The Clash of Civilizations is a thesis that people's cultural and religious identities will be the primary source of conflict in the post–Cold War world. The American political scientist Samuel P. Huntington argued that future wars would be fought not between countries, but between cultures. It was proposed in a 1992 lecture at the American Enterprise Institute, which was then developed in a 1993 Foreign Affairs article titled The Clash of Civilizations?, in response to his former student Francis Fukuyama's 1992 book The End of History and the Last Man. Huntington later expanded his thesis in a 1996 book The Clash of Civilizations and the Remaking of World Order.

The phrase itself was earlier used by Albert Camus in 1946, by Girilal Jain in his analysis of the Ayodhya dispute in 1988, by Bernard Lewis in an article in the September 1990 issue of The Atlantic Monthly titled The Roots of Muslim Rage and by Mahdi El Mandjra in his book La première guerre civilisationnelle published in 1992. Even earlier, the phrase appears in a 1926 book regarding the Middle East by Basil Mathews: Young Islam on Trek: A Study in the Clash of Civilizations. This expression derives from clash of cultures, already used during the colonial period and the Belle Époque.

Trust building is the most influential factor in negotiating between two sides. The stronger this factor appears, the greater the chance will be for negotiators to cooperate. Studies have suggested that religious backgrounds can have a direct impact on the confidence and process of negotiation. Such tendencies generally do not prevent a contract or an agreement from being concluded; however, there are reasons to believe that religious affiliations reduce the negotiation process and give more confidence to decision makers.

Folk costume, also known as traditional dress, traditional attire, folk attire, or regalia is clothing of an ethnic group, nation or region, and expresses cultural, religious or national identity. It includes both everyday and formal wear, those which do not cater to Western dress codes.

An ethnic group's clothing may be called ethnic clothing or ethnic dress. So are there national costumes, and regional costumes.

In some national population censuses which include a question on religious identity, media report numerous respondents giving their religion as Jedi (or "Jedi Knight") after the quasi-religious order in the Star Wars science fiction franchise. While a few individuals claim to practise Jediism sincerely, the answer can also be a joke or a protest against the question. While giving false information on a census form is often illegal, any religion question is sometimes an exception; in any case, prosecutions are rare. The Jedi census phenomenon sprang from a 2001 urban legend spread by chain email before the separate censuses that year in New Zealand, Australia, and the United Kingdom. The email asserted that any religion passing a minimum threshold (given variously as 8,000 or 10,000) would be entitled to some form of official recognition. Other reasons proffered include "do it because you love Star Wars" or "just to annoy people". The 2001 censuses recorded Jedi as 1.5% of New Zealanders, 0.37% of Australians, and 0.8% of Britons. Later censuses there and elsewhere have recorded smaller proportions. In some cases, any "Jedi" responses are collected under "other" rather than reported separately.

Arab identity (Arabic: الهوية العربية) is the objective or subjective state of perceiving oneself as an Arab and as relating to being Arab. Like other cultural identities, it relies on a common culture, a traditional lineage, the common land in history, shared experiences including underlying conflicts and confrontations. These commonalities are regional and in historical contexts, tribal. Arab identity is defined independently of religious identity, and pre-dates the spread of Islam and before spread of Judaism and Christianity, with historically attested Arab Muslim tribes and Arab Christian tribes and Arab Jewish tribes. Arabs are a diverse group in terms of religious affiliations and practices. Most Arabs are Muslim, with a minority adhering to other faiths, largely Christianity, but also Druze and Baháʼí.

Arab identity can also be seen through a lens of national, regional or local identity. Throughout Arab history, there have been three major national trends in the Arab world. Pan-Arabism rejects the individual Arab states' existing sovereignty as artificial creations and calls for full Arab unity.