Turanism, also known as Turanianism, pan-Turanism or pan-Turanianism, is a pan-nationalist political movement built around pseudoscientific claims of biological and linguistic connections between various ethnic groups of Eurasia. It revolves around the abandoned proposal of a Ural-Altaic language family, which hypothesizes that the Turkic, Mongolic, Tungusic, and Uralic peoples share Inner and Central Asian origins and therefore close cultural, ethnic, and linguistic bonds. Supporters of Turanism propose political unity among these groups, chiefly to oppose the cultural and political influences of the Indo-Europeans of Europe, West Asia, and South Asia, as well as the Sino-Tibetans of East Asia. The movement emerged in the 19th century to counter pan-nationalist ideologies such as pan-Germanism, and built upon the ideas of pan-Slavism (e.g. the idea of a "Turanian brotherhood and collaboration" was borrowed from the pan-Slavic concept of "Slavic brotherhood and collaboration").
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đ Turanism in the context of Turkish nationalism
Turkish nationalism (Turkish: TĂŒrk milliyetçiliÄi) is nationalism among the people of Turkey and individuals whose national identity is Turkish. Turkish nationalism consists of political and social movements and sentiments prompted by a love for Turkish culture, Turkish language and history, and a sense of pride in Turkey and Turkish people. While national consciousness in Turkish nation can be traced back centuries, nationalism has been a predominant determinant of Turkish attitudes mainly since the 20th century. Modern Turkish nationalism rose during the Tanzimat era. It also has a complicated relationship with Muslim identity, Pan-Turkism, and Turanism.
Turanism in the context of Pan-Turkism
Pan-Turkism (Turkish: Pan-TĂŒrkizm) or Turkism (Turkish: TĂŒrkĂ§ĂŒlĂŒk or TĂŒrkizm) is a political movement that emerged during the 1880s among Turkic intellectuals who lived in the Russian region of Kazan (Tatarstan), South Caucasus (modern-day Azerbaijan) and the Ottoman Empire (modern-day Turkey), with its aim being the cultural and political unification of all Turkic peoples. Turanism is a closely related movement but it is a more general term, because Turkism only applies to Turkic peoples. However, researchers and politicians who are steeped in the pan-Turkic ideology have used these terms interchangeably in many sources and works of literature.
Although many of the Turkic peoples share historical, cultural and linguistic roots, the rise of a pan-Turkic political movement is a phenomenon of the 19th and 20th centuries. Ottoman poet Ziya Gökalp defined pan-Turkism as a cultural, academic, and philosophical and political concept advocating the unity of Turkic peoples. Ideologically, it was premised on social Darwinism. Pan-Turkism has been characterized by pseudoscientific theories known as Pseudo-Turkology.
Turanism in the context of Ziya Gökalp
Mehmet Ziya Gökalp (born Mehmed Ziya, 23 March 1876 â 25 October 1924) was a Turkish sociologist, writer, poet, and politician. After the 1908 Young Turk Revolution that reinstated constitutionalism in the Ottoman Empire, he adopted the pen name Gökalp ("celestial hero"), which he retained for the rest of his life. As a sociologist, Ziya Gökalp was influential in the negation of Islamism, pan-Islamism, and Ottomanism as ideological, cultural, and sociological identifiers. In a 1936 publication, sociologist Niyazi Berkes described Gökalp as "the real founder of Turkish sociology, since he was not a mere translator or interpreter of foreign sociology".
Gökalp's work was particularly influential in shaping the reforms of Mustafa Kemal AtatĂŒrk; his influence figured prominently in the development of Kemalism, and its legacy in the modern Republic of Turkey. Influenced by contemporary European thought, particularly by the sociological view of Ămile Durkheim, Gökalp rejected both the Ottomanism and Islamism in favor of Turkish nationalism. He advocated a Turkification of the Ottoman Empire, by promoting Turkish language and culture to all Ottoman citizenry. He found Greeks, Armenians and Jews to be an undesirable foreign body in the national Turkish state. His thought, which popularized Pan-Turkism and Turanism, has been described as a "cult of nationalism and modernization". His nationalist ideals espoused a de-identification with Ottoman Turkey's nearby Arab neighbors, instead advocating for a super-national Turkish (or pan-Turkic) identity with "a territorial Northeast-orientation [to] Turkic peoples".
Turanism in the context of Turya (Avesta)
Turya or Turanian (Avestan đŹđŹđŹđŹđŹđŹđŹ, tĆ«riia) is the ethnonym of a group mentioned in the Avesta, i.e., the collection of sacred texts of Zoroastrianism. In those texts, the Turyas closely interact with the Aryas, i.e. the early Iranians. Their identity is unknown but they are assumed to have been Iranic horse nomads from the Eurasian steppe.
Like the ethnonym Iranian, which is derived from Iran, the modern term Turanian is a back formation from the toponym Turan. Both Turan and Iran are in turn back formations from the Old Iranian ethnonyms Turya and Arya, respectively. Turya, or variants thereof, does not appear in any historically attested sources. However, the Turanians appear in later Iranian legends, in particular in the Shahnameh as the enemies of the Iranians. During medieval times, Turkic tribes began to settle in Turan and the name was increasingly applied to them. The modern pan-nationalist movement Turanism also ultimately derives its name from the term.
Turanism in the context of Hungarian Turanism
Hungarian Turanism (Hungarian: TurĂĄnizmus / Turanizmus) is a diverse Turanist phenomenon that revolves around an identification or association of Hungarian history and people with the histories and peoples of Central Asia, Inner Asia or the Ural region. It includes many different conceptions and served as the guiding principle of many political movements. It was most lively in the second half of the 19th century and the first half of the 20th century.