Rise of nationalism in the Ottoman Empire in the context of "Turkey"

Macedonia (/ˌmæsɪˈdoʊniə/ MASS-ih-DOH-nee-ə; Greek: Μακεδονία, romanized: Makedonía, pronounced [maceðoˈni.a] ) is a geographic and former administrative region of Greece, in the southern Balkans. Macedonia is the largest and second-most-populous geographic region in Greece, with a population of 2.36 million (as of 2020). Part of Northern Greece, it is highly mountainous, with major urban centres such as Thessaloniki and Kavala being concentrated on its southern coastline. Greek Macedonia encompasses entirely the southern part of the wider region of Macedonia, making up 51% of the total area of that region. Additionally, it widely constitutes Greece's borders with three countries: Albania to the northwest, North Macedonia to the north, and Bulgaria to the northeast.

Greek Macedonia incorporates most of the territories of Macedon, a Greek kingdom ruled by the Argeads, whose most celebrated members were Alexander the Great and his father Philip II. Before the expansion of Macedonia under Philip in the 4th century BC, the kingdom of the Macedonians covered an area corresponding roughly to the administrative regions of Western and Central Macedonia in modern Greece. The name Macedonia was later applied to a number of widely-differing administrative areas in the Roman and Byzantine empires. With the gradual conquest of south-eastern Europe by the Ottomans in the late 14th century, the name of Macedonia disappeared as an administrative designation for several centuries and was rarely displayed on maps. With the rise of nationalism in the Ottoman Empire, the name Macedonia was revived in the nineteenth century as a geographical term, and for educated Greeks it corresponded to the ancient historical land. The economic ascent of Thessaloniki and of the other urban centres of Macedonia coincided with the cultural and political renaissance of the Greeks. The leader and coordinator of the Greek Revolution in Macedonia was Emmanouel Pappas, today considered a Greek hero along with the unnamed Macedonians that fought with him.

The Albanian National Awakening (Albanian: Rilindja or Rilindja Kombëtare), commonly known as the Albanian Renaissance or Albanian Revival, is a period throughout the 19th and 20th century of a cultural, political, and social movement in the Albanian history where the Albanian people gathered strength to establish an independent cultural and political life, as well as the country of Albania.

Prior to the rise of nationalism, Albania remained under the rule of the Ottoman Empire for almost five centuries and the Ottoman authorities suppressed any expression of national unity or institutional national conscience by the Albanian people. There is some debate among experts regarding when the Albanian nationalist movement should be considered to have started. Some sources attribute its origins to the revolts against centralisation in the 1830s, others to the publication of the first attempt by Naum Veqilharxhi at a standardized alphabet for Albanian in 1844, or to the collapse of the League of Prizren during the Eastern Crisis in 1881. Various compromise positions between these three theses have also emerged, such as one view positing that Albanian nationalism had foundations that dated earlier but "consolidated" as a movement during the Great Eastern Crisis (1876–1881).

Abdul Mejid I (Ottoman Turkish: عبد المجید اول, romanized: ʿAbdü'l-Mecîd, Turkish: I. Abdülmecid; 25 April 1823 – 25 June 1861) was the 31st sultan of the Ottoman Empire. He succeeded his father Mahmud II on 2 July 1839.

Abdulmejid's greatest achievement was the announcement of the Tanzimat Edict upon his accession, prepared by his then Foreign Minister Mustafa Reshid Pasha, which effectively began the Tanzimat era, or era of reorganization, in the Ottoman Empire. He was a mild-mannered monarch, giving the Sublime Porte the autonomy needed for its reform projects. One of the main goals of the Tanzimat was to encourage Ottomanism among the millets to stop rising nationalist movements within the empire, but despite new laws and reforms to integrate non-Muslims and non-Turks more thoroughly into Ottoman society, in the long term, the movement failed.

Prior to the rise of nationalism during the decline of the Ottoman Empire, the term Palestinian referred to any person born in or living in Palestine, regardless of their ethnic, cultural, linguistic, and religious affiliations. During the British Mandate for Palestine, the term "Palestinian" referred to any person legally considered to be a citizen of Mandatory Palestine as defined in the 1925 Citizenship Order.

Starting from the late 19th-century, the Arab population of Palestine have used the term "Palestinian" as one of the endonyms of self-identification, with other terms such as "Arab" and "Palestinian Arab" being more frequent and dominant in usage until recent times.