Classical Anatolia in the context of "Turkey"

The history of Anatolia (often referred to in historical sources as Asia Minor) can be roughly subdivided into: Prehistory of Anatolia (up to the end of the 3rd millennium BCE), Ancient Anatolia (including Hattian, Hittite and post-Hittite periods), Classical Anatolia (including Achaemenid, Hellenistic and Roman periods), Byzantine Anatolia (later overlapping, since the 11th century, with the gradual Seljuk and Ottoman conquest), Ottoman Anatolia (14th–20th centuries) and the Modern Anatolia, since the creation of the Republic of Turkey.

Antigonus I Monophthalmus (Ancient Greek: Ἀντίγονος Μονόφθαλμος Antigonos Monophthalmos, "Antigonus the One-Eyed"; 382 – 301 BC) was a Macedonian Greek general and successor of Alexander the Great. A prominent military leader in Alexander's army, he went on to control large parts of Alexander's former empire. He assumed the title of basileus (king) in 306 BC and reigned until his death. He was the founder of the Antigonid dynasty, which ruled over Macedonia until its conquest by the Roman Republic in 168 BC.

Antigonus likely served under Philip II of Macedon. He took part in Alexander's invasion of Achaemenid Persia and was named satrap of Phrygia. After Alexander's death in 323 BC, he also received Pamphylia and Lycia in accordance with the Partition of Babylon. However, he later incurred the enmity of Perdiccas, the regent of Alexander's empire, and was driven from Phrygia. He fled to Greece and formed an alliance with Antipater, later joined by Ptolemy, against Perdiccas. Perdiccas was murdered by his own officers in 320 BC, and Antipater was elected the new regent. During a series of wars between Alexander's successors, Antigonus briefly emerged as the most powerful of the Diadochi, ruling over Greece, Asia Minor, Syria, Phoenicia and northern Mesopotamia. Cassander, Seleucus, Ptolemy and Lysimachus formed a coalition against him, which culminated in his decisive defeat and death at the Battle of Ipsus in 301 BC. His kingdom was divided up by Lysimachus and Seleucus, but his son Demetrius survived and went on to seize control of Macedonia in 294 BC.

Apollonius of Tyana (Ancient Greek: Ἀπολλώνιος ὁ Τυανεύς; c. AD 15 – c. 100) was a Greek philosopher and religious leader from the town of Tyana, Cappadocia in Roman Anatolia, who spent his life travelling and teaching in the Middle East, North Africa and India. He is a central figure in Neopythagoreanism and was one of the most famous "miracle workers" of his day.

His exceptional personality and his mystical way of life, which was regarded as exemplary, impressed his contemporaries and had a lasting cultural influence. Numerous legends surrounding him and accounts of his life are contained in the extensive Life of Apollonius. Many of the ancient legends of Apollonius consist of numerous reports about miracles that he was said to have performed as a wandering sage with his lifelong companion Damis.

Terpander (Ancient Greek: Τέρπανδρος Terpandros), of Antissa in Lesbos, was a Greek poet and citharede who lived about the first half of the 7th century BC. He was the father of Greek music and through it, of lyric poetry, although his own poetical compositions were few and in extremely simple rhythms. He simplified rules of the modes of singing of other neighboring countries and islands and formed, out of these syncopated variants, a conceptual system. Though endowed with an inventive mind, and the commencer of a new era of music, he attempted no more than to systematize the musical styles that existed in the music of Greece and Anatolia. Terpander is perhaps the earliest historically certain figure in the music of Ancient Greece.

Montanism (/ˈmɒntəˌnɪzəm/), known by its adherents as the New Revelation, was an early Christian movement of the mid-to-late 2nd century, later referred to by the name of its founder, Montanus. Montanism held views about the basic tenets of Christian theology similar to those of the wider Christian Church, but it was labelled a heresy for its belief in new prophetic figures. The prophetic movement called for a reliance on the spontaneity of the Holy Spirit and a more conservative personal ethic.

Montanism originated in Phrygia, a province of Anatolia, and flourished throughout the region, leading to the movement being referred to elsewhere as Cataphrygian (meaning it was "from Phrygia") or simply as Phrygian. They were sometimes also called Pepuzians after the town of Pepuza, which they regarded as the new Jerusalem. Sometimes the Pepuzians were distinguished from other Montanists for despising those not living in the new Jerusalem. The Montanist movement spread rapidly to other regions in the Roman Empire before Christianity was generally tolerated or became legal following the Edict of Serdica in 311. It persisted in some isolated places into the 6th century.