Minorities in Turkey in the context of "World War I"

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⭐ Core Definition: Minorities in Turkey

Minorities in Turkey form a substantial part of the country's population, representing an estimated 25 to 28 percent of the population. Historically, in the Ottoman Empire, Islam was the official and dominant religion, with Muslims having more rights than non-Muslims, whose rights were restricted. Non-Muslim (dhimmi) ethno-religious groups were legally identified by different millet ("nations").

Following the end of World War I and the dissolution of the Ottoman Empire, all Ottoman Muslims were made part of the modern citizenry or the Turkish nation as the newly founded Republic of Turkey was constituted as a Muslim nation state. While Turkish nationalist policy viewed all Muslims in Turkey as Turks without exception, non-Muslim minority groups, such as Jews and Christians, were designated as "foreign nations" (dhimmi). Conversely, Turk (term for Muslims) was used to denote all groups in the region who had been Islamized under Ottoman rule, especially Muslim Albanians and Slavic Muslims.

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Minorities in Turkey in the context of Turkey

Turkey, officially the Republic of Türkiye, is a country mainly located in Anatolia in West Asia, with a relatively small part called East Thrace in Southeast Europe. It borders the Black Sea to the north; Georgia, Armenia, Azerbaijan, and Iran to the east; Iraq, Syria, and the Mediterranean Sea to the south; and the Aegean Sea, Greece, and Bulgaria to the west. Turkey is home to over 85 million people; most are ethnic Turks, while Kurds are the largest ethnic minority. Officially a secular state, Turkey has a Muslim-majority population. Ankara is Turkey's capital and second-largest city. Istanbul is its largest city and economic center. Other major cities include İzmir, Bursa, and Antalya.

First inhabited by modern humans during the Late Paleolithic, present-day Turkey was home to various ancient peoples. The Hattians were assimilated by the Hittites and other Anatolian peoples. Classical Anatolia transitioned into cultural Hellenization after Alexander the Great's conquests, and later Romanization during the Roman and Byzantine eras. The Seljuk Turks began migrating into Anatolia in the 11th century, starting the Turkification process. The Seljuk Sultanate of Rum ruled Anatolia until the Mongol invasion in 1243, when it disintegrated into Turkish principalities. Beginning in 1299, the Ottomans united the principalities and expanded. Mehmed II conquered Constantinople (modern-day Istanbul) in 1453. During the reigns of Selim I and Suleiman the Magnificent, the Ottoman Empire became a global power. From 1789 onwards, the empire saw major changes, reforms, centralization, and rising nationalism while its territory declined.

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Minorities in Turkey in the context of Greeks in Turkey

The Greeks in Turkey constitute a small population of Greek and Greek-speaking Eastern Orthodox Christians who mostly live in Istanbul, as well as on the two islands of the western entrance to the Dardanelles: Imbros and Tenedos (Turkish: Gökçeada and Bozcaada). Greeks are one of the four ethnic minorities officially recognized in Turkey by the 1923 Treaty of Lausanne, together with Jews, Armenians, and Bulgarians.

They are the remnants of the estimated 200,000 Greeks who were permitted under the provisions of the Convention Concerning the Exchange of Greek and Turkish Populations to remain in Turkey following the 1923 population exchange, which involved the forcible resettlement of approximately 1.2 million Greeks from Anatolia and East Thrace and of half a million Turks from all of Greece except for Western Thrace. After years of persecution (e.g. the Varlık Vergisi, the Istanbul Pogrom and the 1964 expulsion of Istanbul Greeks), emigration of ethnic Greeks from the Istanbul region greatly accelerated, reducing the Greek minority population from 119,822 before the 1955 pogrom to about 7,000 by 1978. The 2008 figures released by the Turkish Foreign Ministry places the current number of Turkish citizens of Greek descent at the 3,000–4,000 mark.However, according to the Human Rights Watch the Greek population in Turkey is estimated at 2,500 in 2006. The Greek population in Turkey is collapsing as the community is now far too small to sustain itself demographically, due to emigration, much higher death rates than birth rates and continuing discrimination.

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Minorities in Turkey in the context of Bulgarians in Turkey

Bulgarians in Turkey (Turkish: Türkiye'deki Bulgarlar, Bulgarian: Българи в Турция) form a minority of Turkey. They are Bulgarian expatriates in Turkey or Turkish citizens who were born there of full or partially Bulgarian descent. People of Bulgarian ancestry include a large number from the Pomak and a very small number of Orthodox of ethnic Bulgarian origin. Bulgarian Christians are officially recognized as a minority by the Turkey-Bulgaria Friendship Treaty of 18 October 1925.

Prior to the ethnic cleansing of Thracian Bulgarians in 1913, the Christian Bulgarians had been more than the Pomaks, afterwards Pomak refugees arrived from Greece and Bulgaria. Pomaks are also Muslim and speak a Bulgarian dialect. According to Ethnologue at present 300,000 Pomaks in European Turkey speak Bulgarian as their mother tongue.It is very hard to estimate the number of Pomaks along with the Turkified Pomaks who live in Turkey, as they have blended into the Turkish society and have been often linguistically and culturally assimilated. According to Milliyet and Turkish Daily News reports, the number of the Pomaks is 600,000. The origin of the Pomaks has been debated, but there is an academic consensus that they are descendants of native Bulgarians who converted to Islam during the Ottoman rule of the Balkans.

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Minorities in Turkey in the context of Pontic Greek culture

Pontic Greek culture includes the traditional music, dance, architecture, clothing, artwork, and religious practices of the Pontic Greeks, also called Pontian Greeks (Pontic: Ῥωμαῖοι (Romaīoi=Romans)). Pontians are an ethnic group indigenous to the Pontos in modern-day Turkey. They have lived in the area for thousands of years, since the 8th century BCE. The majority were displaced in the early 20th century CE after the Greek genocide and the population exchange between Greece and Turkey; most Pontians today live in the diaspora. Small pockets of Muslim Pontian communities remain in Turkey. Although Pontians speak many different languages, the Pontic Greek language, Romeika, is especially important to their culture. Most religious Pontian Greeks practice Greek Orthodoxy, but a minority adhere to Sunni Islam or other Christian denominations. Folk dances such as the serra, traditional music instruments such as the Pontic lyra, religious celebrations, traditional clothing, and the land itself remain important to Pontian diaspora communities.

Although their culture has been heavily influenced by Greek culture, Turkish culture, and the cultures of various minorities in Turkey such as Armenians and Lazes, Pontian culture contains unique aspects. The dominant culture of the countries where Pontians live has continued to shape Pontian culture since the formation of the diaspora. For example, many Pontians in Greece only speak Greek instead of Romeika, while Soviet Greeks have adopted Russian and Ukrainian dishes into their cooking. Pontian cultural societies around the world aim to preserve and transmit Pontian traditions, especially folk dances.

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Minorities in Turkey in the context of Uzbeks in Pakistan

Uzbeks are a small community in Pakistan. They were one of the first Karluk tribes to arrive in the modern-day region of Pakistan; they ruled the area of Pakhli (modern-day Hazara) for over 200 years from 1472 to 1703. Uzbeks form a significant minority group in the regions of Khyber Pakhtunkhwa and FATA.

There are many Uzbek immigrants in Pakistan from Central Asian countries, mainly Afghanistan and Uzbekistan. Around 2.3% of the Afghans residing in Pakistan are ethnic Uzbeks. The Afghan War drove them to Pakistan. In 1981, many Afghan Uzbek refugees in Pakistan moved to Turkey to join the existing communities based in Kayseri, İzmir, Ankara and Zeytinburnu. The Uzbeks can be found mainly in north-west Pakistan, comprising the areas of Khyber Pakhtunkhwa (in particular Peshawar), Gilgit-Baltistan and Balochistan. Additionally, Uzbek militants allied to al-Qaeda from the Islamic Movement of Uzbekistan and Islamic Jihad Union are believed to reside in the Federally Administered Tribal Areas. Their number at their height was predicted to be anywhere from 500 to 5,000. Now, only a few hundred foreign militants of various nationalities are thought to remain in Pakistan – the majority either having been killed by the Pakistani military's Zarb-e-Azb operation launched in 2014 or shifting to other theaters of jihadist conflicts, such as Syria.

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