Thracian Bulgarians in the context of "Bulgarians in Turkey"

⭐ In the context of Bulgarians in Turkey, the Pomaks are most accurately described as…

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⭐ Core Definition: Thracian Bulgarians

Thracians or Thracian Bulgarians (Bulgarian: Тракийски българи or Тракийци) are a regional, ethnographic group of ethnic Bulgarians, inhabiting or native to Thrace. Today, the larger part of this population is concentrated in Northern Thrace, but much is spread across the whole of Bulgaria and the diaspora.

Until the beginning of the twentieth century the Thracian Bulgarians were scattered in the whole of Thrace, then part of the Ottoman Empire. After the persecutions during the Preobrazhenie Uprising and the ethnic cleansing, caused to the Bulgarian population in Eastern Thrace after the Second Balkan War, these people were expelled from the area. After World War I, Bulgaria was required to cede Western Thrace to Greece. A whole population of Bulgarians in Western Thrace was expelled into Bulgaria-controlled Northern Thrace. This was followed by a further population exchange between Bulgaria and Greece (under the Treaty of Neuilly-sur-Seine), which radically changed the demographics of the region toward increased ethnic homogenization within the territories each respective country ultimately was awarded. At this period the Bulgarian Communist Party was compelled by Comintern to accept the formation of a new Thracian nation on the base of this people in order to include them in a new separate Thracian state, as a part of a future Balkan Communist Federation.

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👉 Thracian Bulgarians in the context of Bulgarians in Turkey

Bulgarians in Turkey (Turkish: Türkiye'deki Bulgarlar, Bulgarian: Българи в Турция) form a minority of Turkey. They are Bulgarian expatriates in Turkey or Turkish citizens who were born there of full or partially Bulgarian descent. People of Bulgarian ancestry include a large number from the Pomak and a very small number of Orthodox of ethnic Bulgarian origin. Bulgarian Christians are officially recognized as a minority by the Turkey-Bulgaria Friendship Treaty of 18 October 1925.

Prior to the ethnic cleansing of Thracian Bulgarians in 1913, the Christian Bulgarians had been more than the Pomaks, afterwards Pomak refugees arrived from Greece and Bulgaria. Pomaks are also Muslim and speak a Bulgarian dialect. According to Ethnologue at present 300,000 Pomaks in European Turkey speak Bulgarian as their mother tongue.It is very hard to estimate the number of Pomaks along with the Turkified Pomaks who live in Turkey, as they have blended into the Turkish society and have been often linguistically and culturally assimilated. According to Milliyet and Turkish Daily News reports, the number of the Pomaks is 600,000. The origin of the Pomaks has been debated, but there is an academic consensus that they are descendants of native Bulgarians who converted to Islam during the Ottoman rule of the Balkans.

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Thracian Bulgarians in the context of Illyrian (South Slavic)

Illyrian and Slavic were the commonly used names throughout the Early Modern Period of the Western South Slavic dialects, or, sometimes, of the South Slavic languages as a whole. It was used especially in the territories that were historically associated with Croatia during the modern era, until the 19th century.

The term was most widely used by speakers in Dalmatia, who used it to refer to their own language. It was used by both Catholic and Protestant writers. Some, such as Juraj Šižgorić writing in 1487, extended the term to South Slavic languages as a whole; his views are that "the people from Bohemia to the Adriatic and Black seas down to Epirus speak the same language, Illyrian." 16th-century prelate Antun Vrančić also used the term to embrace all South Slavs, and noted that the people of Belgrade (today in Serbia) spoke Illyrian – ″The local inhabitants who speak the Illyrian language call it Slavni Biograd, which means ‘renowned’ or ‘glorious,’ because of the bravery of its soldiers and officers who after the fall of Smederevo and the Serbian state were able to hold out so long in its defense" – while also applying the term to the language of "Thracians" and "Bulgarians". Writing in 1592, bishop Peter Cedolini applied the term even more widely: he believed all the Slavs had a single common language, which he called Illyrian. Some used the term "Slavic" when writing in proto-Serbo-Croatian and "Illyrian" as a synonym when writing in Romance languages.

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