Early Modern Period in the context of "Illyrian (South Slavic)"

European science in the Middle Ages comprised the study of nature, mathematics and natural philosophy in medieval Europe. Following the fall of the Western Roman Empire and the decline in knowledge of Greek, Christian Western Europe was cut off from an important source of ancient learning. Although a range of Christian clerics and scholars from Isidore and Bede to Jean Buridan and Nicole Oresme maintained the spirit of rational inquiry, Western Europe would see a period of scientific decline during the Early Middle Ages. However, by the time of the High Middle Ages, the region had rallied and was on its way to once more taking the lead in scientific discovery. Scholarship and scientific discoveries of the Late Middle Ages laid the groundwork for the Scientific Revolution of the Early Modern Period.

According to Pierre Duhem, who founded the academic study of medieval science as a critique of the Enlightenment theory of a 17th-century anti-Aristotelian and anticlerical scientific revolution, the various conceptual origins of that alleged revolution lay in the 12th to 14th centuries, in the works of churchmen such as Thomas Aquinas and Buridan.

The rule of the Jagiellonian dynasty in Poland between 1386 and 1572 spans the Late Middle Ages and the Early Modern Period in European history. The Lithuanian Grand Duke Jogaila (Władysław II Jagiełło) founded the dynasty; his marriage to Queen Jadwiga of Poland in 1386 strengthened an ongoing Polish–Lithuanian union. The partnership brought vast territories controlled by the Grand Duchy of Lithuania into Poland's sphere of influence and proved beneficial for both the Polish and Lithuanian people, who coexisted and cooperated in one of the largest political entities in Europe for the next four centuries.

In the Baltic Sea region, Poland engaged in ongoing conflict with the Teutonic Knights. The struggles led to a major battle, the Battle of Grunwald of 1410, but there was also the milestone Peace of Thorn of 1466 under King Casimir IV Jagiellon; the treaty defined the basis of the future Duchy of Prussia. In the south, Poland confronted the Ottoman Empire and the Crimean Tatars, and in the east Poles helped Lithuania fight the Grand Duchy of Moscow. Poland's and Lithuania's territorial expansion included the far north region of Livonia.

Wahdat al-wujūd (Arabic: وحدة الوجود "unity of existence, oneness of being") is a doctrine in the field of Islamic philosophy and mysticism, according to which the monotheistic God is identical with existence (wujūd) and this one existence is that through which all existing things (mawjūdāt) exist. This doctrine, which in recent research is characterized as ontological monism, is attributed to the Andalusian Sufi Ibn Arabi (d. 1240) but was essentially developed by the philosophically oriented interpreters of his works. In the Early Modern Period, it gained great popularity among Sufis. Some Muslim scholars such as Ibn Taymiyya (d. 1329), ʿAbd al-Qādir Badā'ūnī (d. 1597/98) and Ahmad Sirhindi (d. 1624), however, regarded wahdat al-wujūd as a pantheistic heresy in contradiction to Islam and criticized it for leading its followers to antinomianist views. In reality, however, many advocates of wahdat al-wujūd emphasized that this teaching did not provide any justification for transgressing Sharia. The Egyptian scholar Murtada al-Zabidi (d. 1790) described wahdat al-wujūd as a "famous problem" (masʾala mashhūra) that arose between the "people of mystical truth" (ahl al-ḥaqīqa) and the "scholars of the literal sense" (ʿulamāʾ aẓ-ẓāhir). The Ni'matullahi master Javad Nurbakhsh (d. 2008) was of the opinion that Sufism as a whole was essentially a school of the "unity of being".

Another name for this doctrine is Tawhid wujūdī ("existential monism, doctrine of existential unity"). The adherents of Wahdat al-Wujūd were also known as Wujūdis (Wujūdīya) or "people of unity" (ahl al-waḥda).

This article covers the history of Poland in the Middle Ages. This time covers roughly a millennium, from the 5th century to the 16th century. It is commonly dated from the Fall of the Western Roman Empire, and contrasted with a later Early Modern Period. The time during which the rise of humanism in the Italian Renaissance and the Reformation unfolded is generally associated with the transition out of the Middle Ages, with European overseas expansion as a succeeding process, but such dates are approximate and based upon nuanced arguments.

A collar, also known as collar of an order, is an ornate chain, often made of gold and enamel, and set with precious stones, which is worn about the neck as a symbol of membership in various chivalric orders. It is a particular form of the livery collar, the grandest form of the widespread phenomenon of livery in the Middle Ages and Early Modern Period. Orders which have several grades often reserve the collar for the highest grade (usually called the Grand Cross). The links of the chain are usually composed of symbols of the order, and the badge (also called "decoration", "cross" or "jewel") of the order normally hangs down in front. Sometimes the badge is referred to by what is depicted on it; for instance, the badge that hangs from the chain of the Order of the Garter is referred to as "the George".

Allod, deriving from Frankish alōd meaning "full ownership" (from al "full, whole" and ōd "property, possession"; Medieval Latin allod or allodium), also known as allodial land or proprietary property, was, in medieval and early modern European feudal law, a form of property ownership where the owner had full and absolute title. The allodial landowner, also known as an allodiary or hereditary lord, had the right to alienate the property, which was almost always land, a city plot, or an estate, and owed no feudal duties to any other person in respect of it.