The culture of Turkey (Turkish: Türkiye kültürü) or the Turkish culture (Türk kültürü) includes both the national culture and local cultures. Currently, Turkey has various local cultures. Things such as music, folk dance, or Kebab variety may be used to identify a local area. Turkey also has a national culture, such as national sports leagues, music bands, film stars, and trends in fashion. After the establishment of the republic, Kemalism emphasized Turkish culture, attempted to make "Islam a matter of personal conviction", and pursued modernization.
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👉 Turkish culture in the context of Pontic Greek culture
Pontic Greek culture includes the traditional music, dance, architecture, clothing, artwork, and religious practices of the Pontic Greeks, also called Pontian Greeks (Pontic: Ῥωμαῖοι (Romaīoi=Romans)). Pontians are an ethnic group indigenous to the Pontos in modern-day Turkey. They have lived in the area for thousands of years, since the 8th century BCE. The majority were displaced in the early 20th century CE after the Greek genocide and the population exchange between Greece and Turkey; most Pontians today live in the diaspora. Small pockets of Muslim Pontian communities remain in Turkey. Although Pontians speak many different languages, the Pontic Greek language, Romeika, is especially important to their culture. Most religious Pontian Greeks practice Greek Orthodoxy, but a minority adhere to Sunni Islam or other Christian denominations. Folk dances such as the serra, traditional music instruments such as the Pontic lyra, religious celebrations, traditional clothing, and the land itself remain important to Pontian diaspora communities.
Although their culture has been heavily influenced by Greek culture, Turkish culture, and the cultures of various minorities in Turkey such as Armenians and Lazes, Pontian culture contains unique aspects. The dominant culture of the countries where Pontians live has continued to shape Pontian culture since the formation of the diaspora. For example, many Pontians in Greece only speak Greek instead of Romeika, while Soviet Greeks have adopted Russian and Ukrainian dishes into their cooking. Pontian cultural societies around the world aim to preserve and transmit Pontian traditions, especially folk dances.
In this Dossier
Turkish culture in the context of Turkish nationalism
Turkish nationalism (Turkish: Türk milliyetçiliği) is nationalism among the people of Turkey and individuals whose national identity is Turkish. Turkish nationalism consists of political and social movements and sentiments prompted by a love for Turkish culture, Turkish language and history, and a sense of pride in Turkey and Turkish people. While national consciousness in Turkish nation can be traced back centuries, nationalism has been a predominant determinant of Turkish attitudes mainly since the 20th century. Modern Turkish nationalism rose during the Tanzimat era. It also has a complicated relationship with Muslim identity, Pan-Turkism, and Turanism.
Turkish culture in the context of Romani people in Turkey
The Romani people in Turkey (Turkish: Türkiye'deki Romanlar) are a Romani subgroup in the Republic of Türkiye. The majority are Sunni Muslims, mostly of Sufi orientation. The majority speak Turkish as their first language and have adopted Turkish culture. Many have denied their Romani background over the centuries in order to become more accepted by the host population. They are primarily concentrated in western Turkey, particularly in East Thrace (European Turkey).
Their official name in Turkey has been Romanlar since 1996. They are also called Şopar ("Gypsy kid") in Rumelian Romani dialect, and Manuş ("Human") or Çingene ("Gypsy") in Turkish, while once in Ottoman Turkish they were named Cingân ("Gypsy"), Kıptî ("Copts") and Mısırlı ("Egyptians"). As Gastarbeiter some Turkish Roma came to Germany and Austria and other European countries and fully assimilated in Turkish European communities.
Turkish culture in the context of Ziya Gökalp
Mehmet Ziya Gökalp (born Mehmed Ziya, 23 March 1876 – 25 October 1924) was a Turkish sociologist, writer, poet, and politician. After the 1908 Young Turk Revolution that reinstated constitutionalism in the Ottoman Empire, he adopted the pen name Gökalp ("celestial hero"), which he retained for the rest of his life. As a sociologist, Ziya Gökalp was influential in the negation of Islamism, pan-Islamism, and Ottomanism as ideological, cultural, and sociological identifiers. In a 1936 publication, sociologist Niyazi Berkes described Gökalp as "the real founder of Turkish sociology, since he was not a mere translator or interpreter of foreign sociology".
Gökalp's work was particularly influential in shaping the reforms of Mustafa Kemal Atatürk; his influence figured prominently in the development of Kemalism, and its legacy in the modern Republic of Turkey. Influenced by contemporary European thought, particularly by the sociological view of Émile Durkheim, Gökalp rejected both the Ottomanism and Islamism in favor of Turkish nationalism. He advocated a Turkification of the Ottoman Empire, by promoting Turkish language and culture to all Ottoman citizenry. He found Greeks, Armenians and Jews to be an undesirable foreign body in the national Turkish state. His thought, which popularized Pan-Turkism and Turanism, has been described as a "cult of nationalism and modernization". His nationalist ideals espoused a de-identification with Ottoman Turkey's nearby Arab neighbors, instead advocating for a super-national Turkish (or pan-Turkic) identity with "a territorial Northeast-orientation [to] Turkic peoples".