Turkish nationalism in the context of "Minorities in Turkey"

Turks (Turkish: Türkler), or Turkish people, are the largest Turkic ethnic group, comprising the majority of the population of Turkey and Northern Cyprus. They generally speak the various Turkish dialects. In addition, centuries-old ethnic Turkish communities still exist across other former territories of the Ottoman Empire. Article 66 of the Constitution of Turkey defines a Turk as anyone who is a citizen of the Turkish state. While the legal use of the term Turkish as it pertains to a citizen of Turkey is different from the term's ethnic definition, the majority of the Turkish population (an estimated 70 to 75 percent) are of Turkish ethnicity. The vast majority of Turks are Sunni Muslims, with a notable minority practicing Alevism.

The ethnic Turks can therefore be distinguished by a number of cultural and regional variants, but do not function as separate ethnic groups. In particular, the culture of the Anatolian Turks in Asia Minor has underlain and influenced the Turkish nationalist ideology. Other Turkish groups include the Rumelian Turks (also referred to as Balkan Turks) historically located in the Balkans; Turkish Cypriots on the island of Cyprus, Meskhetian Turks originally based in Meskheti, Georgia; and ethnic Turkish people across the Middle East, where they are also called Turkmen or Turkoman in the Levant (e.g. Iraqi Turkmen, Syrian Turkmen, Lebanese Turkmen, etc.). Consequently, the Turks form the largest minority group in Bulgaria, the second largest minority group in Iraq, Libya, North Macedonia, and Syria, and the third largest minority group in Kosovo. They also form substantial communities in the Western Thrace region of Greece, the Dobruja region of Romania, the Akkar region in Lebanon, as well as minority groups in other post-Ottoman Balkan and Middle Eastern countries. The mass immigration of Turks also led to them forming the largest ethnic minority group in Austria, Denmark, Germany, and the Netherlands. There are also Turkish communities in other parts of Europe as well as in North America, Australia and the Post-Soviet states. Turks are the 13th largest ethnic group in the world.

Mustafa Kemal Atatürk (c. 1881 – 10 November 1938) was a Turkish field marshal and statesman who was the founder of the Republic of Turkey, serving as its first president from 1923 until his death in 1938. He undertook sweeping reforms, which modernized Turkey into a secular, industrializing nation. Ideologically a secularist and nationalist, his policies and socio-political theories became known as Kemalism.

Born in Salonica in the Ottoman Empire, his early military career saw him involved in the Italo-Turkish and Balkan Wars. As a member of the Committee of Union and Progress and the Young Turks, he played an important part in political events of the late Ottoman Empire, such as the Young Turk Revolution and the 31 March Incident. He rose to prominence with his role in the Defence of Gallipoli during World War I. Following the defeat of the empire after the war, he led the Turkish National Movement, which resisted the empire's partition among the victorious Allied powers. Establishing the provisional "Ankara government", he defeated the forces sent by the Allies, thus emerging victorious from the Turkish War of Independence. During and after the war, the ethnic cleansing of Armenians and Greeks from Anatolia outside of Istanbul, including the Kars region invaded by the Kemalist armies, was largely completed via large-scale massacres, flight, expulsions, and the population exchange between Greece and Turkey. His government subsequently proceeded to abolish the Ottoman sultanate in 1922 and proclaimed the Republic of Turkey in its place in 1923.

The Pontic Greek genocide, or the Pontic genocide (Greek: Γενοκτονία των Ελλήνων του Πόντου), was the deliberate and systematic destruction of the indigenous Greek community in the Pontus region (the northeast of modern Turkey) in the Ottoman Empire during World War I and its aftermath.

The Pontic Greeks had a continuous presence in the Pontus region from at least 700 BC, over 2,500 years ago. Following the Ottoman conquest of the Empire of Trebizond in 1461, the area came under the control of the Ottoman Empire. The rise of Turkish nationalism at the beginning of 20th century dramatically increased anti-Greek sentiment within the Ottoman Empire. The genocide began in 1914 by the Young Turk regime, which was led by the Three Pashas, and, after a short interwar pause in 1918–1919, continued into 1923 by the Kemalist regime which was led by Mustafa Kemal Pasha. Both nationalist movements massacred the Pontians and deported them to the interior regions of Anatolia. This resulted in approximately 350,000 deaths – about half of the pre-genocide Pontic population.

Mustafa Kemal Atatürk (c. 1881 – 10 November 1938) was a Turkish field marshal and statesman who was the founder of the Republic of Turkey —after the fall of its predecessor, the Ottoman Empire— and served as its first president from 1923 until his death in 1938. He led sweeping reforms, which modernized Turkey into a secular, industrializing nation. Ideologically a secularist and nationalist, his policies and socio-political theories became known as Kemalism. Atatürk's personality cult and the Kemalist historiography developed around it have had significant and ongoing influences on Turkey's political culture and historical narrative.

Born in Salonica in the Ottoman Empire, his early military career saw him involved in the Italo-Turkish and Balkan Wars. As a member of the Committee of Union and Progress and the Young Turks, he played an important part in political events of the late Ottoman Empire, such as the Young Turk Revolution and the 31 March Incident. He rose to prominence with his role in the Defence of Gallipoli during World War I. Following the defeat of the empire after the war, he led the Turkish National Movement, which resisted the empire's partition among the victorious Allied powers. Establishing the provisional "Ankara government", he defeated the forces sent by the Allies, thus emerging victorious from the Turkish War of Independence. During and after the war, the ethnic cleansing of Armenians and Greeks from Anatolia outside of Istanbul, including the Kars region invaded by the Kemalist armies, was largely completed via large-scale massacres, flight, expulsions, and the population exchange between Greece and Turkey. His government subsequently proceeded to abolish the Ottoman sultanate in 1922 and proclaimed the Republic of Turkey in its place in 1923.

Armenians in Germany (Armenian: Հայերը Գերմանիայում, romanized: Hayery Germaniayum; German: Armenier in Deutschland) are ethnic Armenians living within the modern republic of Germany. Like much of the Armenian diaspora, most Armenians immigrated to Germany after the Armenian genocide of 1915. Others came later, fleeing conflicts in places like Iran, Azerbaijan and Lebanon. Another influx came fleeing nationalist persecution in Turkey. After World War II, many Soviet Armenians, former POWs in particular, fled to the American occupied areas of Germany. While many traveled on, some settled in the country, providing a base for later asylum-seekers.

Mehmet Ziya Gökalp (born Mehmed Ziya, 23 March 1876 – 25 October 1924) was a Turkish sociologist, writer, poet, and politician. After the 1908 Young Turk Revolution that reinstated constitutionalism in the Ottoman Empire, he adopted the pen name Gökalp ("celestial hero"), which he retained for the rest of his life. As a sociologist, Ziya Gökalp was influential in the negation of Islamism, pan-Islamism, and Ottomanism as ideological, cultural, and sociological identifiers. In a 1936 publication, sociologist Niyazi Berkes described Gökalp as "the real founder of Turkish sociology, since he was not a mere translator or interpreter of foreign sociology".

Gökalp's work was particularly influential in shaping the reforms of Mustafa Kemal Atatürk; his influence figured prominently in the development of Kemalism, and its legacy in the modern Republic of Turkey. Influenced by contemporary European thought, particularly by the sociological view of Émile Durkheim, Gökalp rejected both the Ottomanism and Islamism in favor of Turkish nationalism. He advocated a Turkification of the Ottoman Empire, by promoting Turkish language and culture to all Ottoman citizenry. He found Greeks, Armenians and Jews to be an undesirable foreign body in the national Turkish state. His thought, which popularized Pan-Turkism and Turanism, has been described as a "cult of nationalism and modernization". His nationalist ideals espoused a de-identification with Ottoman Turkey's nearby Arab neighbors, instead advocating for a super-national Turkish (or pan-Turkic) identity with "a territorial Northeast-orientation [to] Turkic peoples".