Turkish people in the context of "Akkar"

Turkey, officially the Republic of Türkiye, is a country mainly located in Anatolia in West Asia, with a relatively small part called East Thrace in Southeast Europe. It borders the Black Sea to the north; Georgia, Armenia, Azerbaijan, and Iran to the east; Iraq, Syria, and the Mediterranean Sea to the south; and the Aegean Sea, Greece, and Bulgaria to the west. Turkey is home to over 85 million people; most are ethnic Turks, while Kurds are the largest ethnic minority. Officially a secular state, Turkey has a Muslim-majority population. Ankara is Turkey's capital and second-largest city. Istanbul is its largest city and economic center. Other major cities include İzmir, Bursa, and Antalya.

First inhabited by modern humans during the Late Paleolithic, present-day Turkey was home to various ancient peoples. The Hattians were assimilated by the Hittites and other Anatolian peoples. Classical Anatolia transitioned into cultural Hellenization after Alexander the Great's conquests, and later Romanization during the Roman and Byzantine eras. The Seljuk Turks began migrating into Anatolia in the 11th century, starting the Turkification process. The Seljuk Sultanate of Rum ruled Anatolia until the Mongol invasion in 1243, when it disintegrated into Turkish principalities. Beginning in 1299, the Ottomans united the principalities and expanded. Mehmed II conquered Constantinople (modern-day Istanbul) in 1453. During the reigns of Selim I and Suleiman the Magnificent, the Ottoman Empire became a global power. From 1789 onwards, the empire saw major changes, reforms, centralization, and rising nationalism while its territory declined.

The Greeks in Turkey constitute a small population of Greek and Greek-speaking Eastern Orthodox Christians who mostly live in Istanbul, as well as on the two islands of the western entrance to the Dardanelles: Imbros and Tenedos (Turkish: Gökçeada and Bozcaada). Greeks are one of the four ethnic minorities officially recognized in Turkey by the 1923 Treaty of Lausanne, together with Jews, Armenians, and Bulgarians.

They are the remnants of the estimated 200,000 Greeks who were permitted under the provisions of the Convention Concerning the Exchange of Greek and Turkish Populations to remain in Turkey following the 1923 population exchange, which involved the forcible resettlement of approximately 1.2 million Greeks from Anatolia and East Thrace and of half a million Turks from all of Greece except for Western Thrace. After years of persecution (e.g. the Varlık Vergisi, the Istanbul Pogrom and the 1964 expulsion of Istanbul Greeks), emigration of ethnic Greeks from the Istanbul region greatly accelerated, reducing the Greek minority population from 119,822 before the 1955 pogrom to about 7,000 by 1978. The 2008 figures released by the Turkish Foreign Ministry places the current number of Turkish citizens of Greek descent at the 3,000–4,000 mark.However, according to the Human Rights Watch the Greek population in Turkey is estimated at 2,500 in 2006. The Greek population in Turkey is collapsing as the community is now far too small to sustain itself demographically, due to emigration, much higher death rates than birth rates and continuing discrimination.

Turks in North Macedonia, also known as Turkish Macedonians and Macedonian Turks, (Macedonian: Македонски Турци, romanized: Makedonski Turci, Turkish: Makedonya Türkleri) are the ethnic Turks who constitute the third largest ethnic group in the Republic of North Macedonia. According to the 2021 census, there were 70,961 Turks living in the country, forming a minority of some 3.86% of the population. The community forms a majority in Centar Župa and Plasnica.

Islam is by far the most practiced religion in Turkey. Most Turkish people are Sunni Muslims, and most of them belong to the Hanafi school of jurisprudence. Smaller numbers belonging to the Alevi, Ja'fari and Alawite minorities. The established presence of Islam in the region that now constitutes modern Turkey dates back to the later half of the 11th century, when the Seljuks started expanding into eastern Anatolia.

While official records indicate the population of Turkey to be 99.8% Muslim, most surveys estimate the percentage to be around 85 to 95%. The Hanafi school of fiqh (maddhab) of Sunni Islam makes up about 90% of the Muslim population, with the remaining Muslim sects consisting of Alevis (close to 10%), Ja'faris (representing 1%) and Alawites (with an estimated population of around 500,000 to 1 million, or about 1%). With a sizeable part of population being Cultural Muslims, there is also a minority of Sufi and non-denominational Muslims.

Constanța (UK: /kɒnˈstæntsə/, US: /kənˈstɑːn(t)sə/, Romanian: [konˈstantsa] ) is a city in the Dobruja historical region of Romania. A port city, it is the capital of Constanța County and the country's fourth largest city and principal port on the Black Sea coast. It is also the oldest continuously inhabited city in Romania, founded around 600 BC, and among the oldest in Europe.

As of the 2021 census, Constanța has a population of 263,688. The Constanța metropolitan area includes 14 localities within 30 km (19 mi) of the city. It is one of the largest metropolitan areas in Romania. Ethnic Romanians became a majority in the city in the early 20th century. The city still has small Tatar and Greek communities, which were substantial in previous centuries, as well as Turkish and Romani residents, among others. Constanța has a rich multicultural heritage, as, throughout history, it has been part of different cultures, including Roman, Byzantine, Bulgarian, and Ottoman. Following the Russo-Turkish War (1877–1878), Constanța became part of Romania, and the city, which at the time had a population of just over 5,000 inhabitants, grew significantly throughout the 20th century.

Jalāl al-Dīn Muḥammad Rūmī (Persian: جلال‌الدین محمّد رومی), or simply Rumi (30 September 1207 – 17 December 1273), was a Sufi mystic and poet whose followers went on to found the Mevlevi Order most famous for its whirling dervishes – a practice that he instigated. Rumi is a seminal figure in Sufism, or mystical Islam, whose thought and works loom large in both Persian literature and mystic poetry in general, with his translated works being enjoyed globally to this day.

Rumi's works are written in his mother tongue, Persian. He occasionally used the Arabic language and single Turkish and Greek words in his verse. His Masnavi (Mathnawi), composed in Konya, is considered one of the greatest poems of the Persian language. Rumi's influence has transcended national borders and ethnic divisions: Iranians, Afghans, Tajiks, Turks, Kurds, Greeks, Central Asian Muslims, as well as Muslims of the Indian subcontinent have greatly appreciated his spiritual legacy for the past seven centuries. His poetry influenced not only Persian literature, but also the literary traditions of the Ottoman Turkish, Chagatai, Pashto, Kurdish, Urdu, and Bengali languages.

A barbarian is a person or tribe of people that is perceived to be primitive, savage, and warlike. A "barbarian" may also be an individual reference to an aggressive, brutal, cruel, and insensitive person, particularly one who is also dim-witted, while cultures, customs and practices adopted by peoples and countries perceived to be primitive may be referred to as "barbaric".

The term originates from the Ancient Greek: βάρβαρος (barbaros; pl. βάρβαροι barbaroi). In ancient Greece, the Greeks used the term not only for those who did not speak Greek and follow classical Greek customs, but also for Greek populations on the fringe of the Greek world with peculiar dialects. In ancient Rome, the Romans adapted and applied the term to tribal non-Romans such as the Xiongnu, Mongols, Germans, Celts, Iberians, Helvetii, Thracians, Illyrians, and Sarmatians. In the early modern period and sometimes later, the Byzantine Greeks used it for the Turks in a clearly pejorative manner.

Christianity in Turkey has a long history, dating back to the early origins of Christianity in Asia Minor and the Middle East during the 1st century AD. In modern times the percentage of Christians in Turkey has declined from 20 to 25% in 1914, to about 2% in 1927, to 0.2–0.4% today. Sources estimate that the Christian population in Turkey ranges between 203,500 and more than 370,000. However, the exact number remains unclear due to the absence of a religious census in the country. The percentage of Christians in Turkey fell mainly as a result of the late Ottoman genocides: the Armenian genocide, Greek genocide, and Assyrian genocide, the population exchange between Greece and Turkey, the emigration of Christians that began in the late 19th century and gained pace in the first quarter of the 20th century, and due to events such as the 1942 Varlık Vergisi tax levied on non-Muslim citizens in Turkey and the 1955 Istanbul pogrom against Greek and Armenian Christians. Exact numbers are difficult to estimate, as many Turkish former Muslim converts to Christianity often hide their Christian faith for fear of familial pressure, religious discrimination, and persecution.

This was due to events which had a significant impact on the country's demographic structure, such as the First World War, the anti-Christian genocides of Greeks, Armenians, and Assyrians perpetrated by Turkish Muslims, and the population exchange between Greece and Turkey, and the emigration of persecuted Christians (such as Assyrians, Greeks, Armenians, etc.) to foreign countries (mostly in Europe and the Americas) that began in the late 19th century and gained pace in the first quarter of the 20th century, especially during World War I. Signed after the First World War, the Treaty of Lausanne explicitly guarantees the security and protection of both Greek and Armenian Orthodox Christian minorities. Their religious institutions are recognized officially by the Republic of Turkey.

Turkish Cypriots or Cypriot Turks (Turkish: Kıbrıs Türkleri or Kıbrıslı Türkler; Greek: Τουρκοκύπριοι, romanized: Tourkokýprioi) are ethnic Turks originating from Cyprus. Following the Ottoman conquest of the island in 1571, about 30,000 Turkish settlers were given land once they arrived in Cyprus. Additionally, many of the island's local Christians converted to Islam during the early years of Ottoman rule. Nonetheless, the influx of mainly Muslim settlers to Cyprus continued intermittently until the end of the Ottoman period. Today, while Northern Cyprus is home to a significant part of the Turkish Cypriot population, the majority of Turkish Cypriots live abroad, forming the Turkish Cypriot diaspora. This diaspora came into existence after the Ottoman Empire transferred the control of the island to the British Empire, as many Turkish Cypriots emigrated primarily to Turkey and the United Kingdom for political and economic reasons.

Standard Turkish is the official language of Northern Cyprus. The vernacular spoken by Turkish Cypriots is Cypriot Turkish, which has been influenced by Cypriot Greek, as well as English.