Central Asian peoples in the context of "Rumi"

⭐ In the context of Rumi, which group of people, alongside Persians and Tajiks, is specifically mentioned as having greatly appreciated his spiritual legacy for the past seven centuries?

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⭐ Core Definition: Central Asian peoples

The nations which make up Central Asia are five of the former Soviet republics: Kazakhstan, Kyrgyzstan, Turkmenistan, Tajikistan and Uzbekistan, which have a total population of about 76 million. Afghanistan is not always considered part of the region, but when it is, Central Asia has a total population of about 122 million (2016); Mongolia and Xinjiang (part of China) is also sometimes considered part of Central Asia due to its Central Asian cultural ties and traditions, although geographically it is East Asian. Most central Asians belong to religions which were introduced to the area within the last 1,500 years, such as Sunni Islam, Shia Islam, Ismaili Islam, Tengriism and Syriac Christianity (mostly East Syriac). Buddhism, however, was introduced to Central Asia over 2,200 years ago, and Zoroastrianism, over 2,500 years ago.

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👉 Central Asian peoples in the context of Rumi

Jalāl al-Dīn Muḥammad Rūmī (Persian: جلال‌الدین محمّد رومی), or simply Rumi (30 September 1207 – 17 December 1273), was a Sufi mystic and poet whose followers went on to found the Mevlevi Order most famous for its whirling dervishes – a practice that he instigated. Rumi is a seminal figure in Sufism, or mystical Islam, whose thought and works loom large in both Persian literature and mystic poetry in general, with his translated works being enjoyed globally to this day.

Rumi's works are written in his mother tongue, Persian. He occasionally used the Arabic language and single Turkish and Greek words in his verse. His Masnavi (Mathnawi), composed in Konya, is considered one of the greatest poems of the Persian language. Rumi's influence has transcended national borders and ethnic divisions: Iranians, Afghans, Tajiks, Turks, Kurds, Greeks, Central Asian Muslims, as well as Muslims of the Indian subcontinent have greatly appreciated his spiritual legacy for the past seven centuries. His poetry influenced not only Persian literature, but also the literary traditions of the Ottoman Turkish, Chagatai, Pashto, Kurdish, Urdu, and Bengali languages.

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