Iberians in the context of "Barbarian"

Spain, officially the Kingdom of Spain, is a country in Southern and Western Europe with territories in North Africa. Featuring the southernmost point of continental Europe, it is the largest country in Southern Europe and the fourth-most populous European Union (EU) member state. Spanning the majority of the Iberian Peninsula, its territory also includes the Canary Islands, in the Eastern Atlantic Ocean; the Balearic Islands, in the Western Mediterranean Sea; and the autonomous cities of Ceuta and Melilla, in mainland Africa. Peninsular Spain is bordered to the north by France, Andorra, and the Bay of Biscay; to the east and south by the Mediterranean Sea and Gibraltar; and to the west by Portugal and the Atlantic Ocean. Spain's capital and largest city is Madrid; other major urban areas include Barcelona, Valencia, Seville, Zaragoza, Málaga, Murcia, and Palma de Mallorca.

In early antiquity, the Iberian Peninsula was inhabited by Celts, Iberians, and other pre-Roman peoples. The Roman conquest of the Iberian peninsula created the province of Hispania, which became deeply Romanised and later Christianised. After the fall of the Western Roman Empire, the peninsula was conquered by tribes from Central Europe, among them the Visigoths, who established the Visigothic Kingdom centred on Toledo. In the early 8th century, most of the peninsula was conquered by the Umayyad Caliphate, with Al-Andalus centred on Córdoba. The northern Christian kingdoms of Iberia launched the so-called Reconquista, gradually repelling and ultimately expelling Islamic rule from the peninsula, culminating with the fall of the Nasrid Kingdom of Granada. The dynastic union of the Crown of Castile and the Crown of Aragon in 1479 under the Catholic Monarchs is often seen as the de facto unification of Spain as a nation state.

The Punic people, usually known as the Carthaginians (and sometimes as Western Phoenicians), were a Semitic people who migrated from Phoenicia to the Western Mediterranean during the Early Iron Age. In modern scholarship, the term Punic, the Latin equivalent of the Greek-derived term Phoenician, is exclusively used to refer to Phoenicians in the western Mediterranean, following the line of the Greek East and Latin West. The largest Punic settlement was Ancient Carthage, but there were 300 other settlements along the North African coast from Leptis Magna in modern Libya to Mogador in southern Morocco, as well as western Sicily, southern Sardinia, the southern and eastern coasts of the Iberian Peninsula, Malta, and Ibiza. Their language, Punic, was a variety of Phoenician, one of the Northwest Semitic languages originating in the Levant.

Literary sources report two moments of Tyrian settlements in the west, the first in the 12th century BC (the cities Utica, Lixus, and Gadir) that hasn't been confirmed by archaeology, and a second at the end of the 9th century BC, documented in written references in both east and west, which culminated in the foundation of colonies in northwest Africa (the cities Auza, Carthage, and Kition on the southern coast of Cyprus) and formed part of trading networks linked to Tyre, Arvad, Byblos, Berytus, Ekron, and Sidon in the Phoenician homeland. Although links with Phoenicia were retained throughout their history, they also developed close trading relations with other peoples of the western Mediterranean, such as Sicilians, Sardinians, Berbers, Greeks, and Iberians, and developed some cultural traits distinct from those of their Phoenician homeland. Some of these were shared by all western Phoenicians, while others were restricted to individual regions within the Punic sphere.

Pithos (/ˈpɪθɒs/, Ancient Greek: πίθος, plural: pithoi πίθοι) is the Greek name of a large storage container. The term in English is applied to such containers used among the civilizations that bordered the Mediterranean Sea in the Neolithic, the Bronze Age and the succeeding Iron Age. Pithoi were used for bulk storage, primarily for fluids and grains; they were comparable to the drums, barrels and casks of recent times. The name was different in other languages; for instance, the Hittites used harsi-.

Secondarily, discarded pithoi found other uses. Like the ceramic bathtubs of some periods, the size of a pithos made it a convenient coffin. In Middle Helladic burials in Mycenae and Crete, sometimes the bones of the interred were placed in pithoi. The ancient Iberian culture of El Argar used pithoi for coffins in its B phase (1500–1300 BC).

The Roman Republic conquered and occupied territories in the Iberian Peninsula that were previously under the control of native Celtic, Iberian, Celtiberian and Aquitanian tribes and the Carthaginian Empire. The Carthaginian territories in the south and east of the peninsula were conquered in 206 BC during the Second Punic War. Control was gradually extended over most of the peninsula without annexations. It was completed after the end of the Roman Republic (27 BC), by Augustus, the first Roman emperor, who annexed the whole of the peninsula to the Roman Empire in 19 BC.

This conquest started with the Roman acquisition of the former Carthaginian territories in southern Hispania and along the east coast as a result of defeating the Carthaginians (206 BC) during the Second Punic War (218–201 BC), after which the Carthaginian forces left the peninsula. This resulted in an ongoing Roman territorial presence in southern and eastern Hispania. In 197 BC, the Romans established two Roman provinces. These were Hispania Citerior (Nearer Spain) along most of the east coast (an area corresponding to the modern Valencia, Catalonia and part of Aragon) and Hispania Ulterior (Further Spain) in the south, corresponding to modern Andalusia.

The Lady of Elche (Spanish: Dama de Elche, Valencian: Dama d'Elx) is a limestone bust that was discovered in 1897, at La Alcudia, an archaeological site on a private estate two kilometers south of Elche, Spain. It is now exhibited in the National Archaeological Museum of Spain in Madrid.

It is generally known as an Iberian artifact from the 4th century BC, although the artisanship suggests strong Hellenistic influences. According to The Encyclopedia of Religion, the Lady of Elche is believed to have a direct association with Tanit, the goddess of Carthage, who was worshiped by the Punic-Iberians.