Catholic Monarchs in the context of "Spain"

⭐ In the context of Spain, the union achieved by the Catholic Monarchs in 1479 is most significantly understood as what pivotal development?

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⭐ Core Definition: Catholic Monarchs

The Catholic Monarchs were Queen Isabella I of Castile (r. 1474–1504) and King Ferdinand II of Aragon (r. 1479–1516), whose marriage and joint rule marked the de facto unification of Spain. They were both from the House of Trastámara and were second cousins, as they were both descended from John I of Castile. To remove the obstacle that this consanguinity would otherwise have posed to their marriage under canon law, they were given a papal dispensation by Sixtus IV. They married on October 19, 1469, in the city of Valladolid; Isabella was 18 years old and Ferdinand a year younger. Most scholars generally accept that the unification of Spain can essentially be traced back to the marriage of Ferdinand and Isabella. Their reign was called by W.H. Prescott "the most glorious epoch in the annals of Spain."

Spain was formed as a dynastic union of two crowns rather than a unitary state, as Castile and Aragon remained separate kingdoms until the Nueva Planta decrees of 1707–1716. The court of Ferdinand and Isabella was constantly on the move in order to bolster local support for the crown from local feudal lords. The title of "Catholic King and Queen" was officially bestowed on Ferdinand and Isabella by Pope Alexander VI in 1494, in recognition of their defence of the Catholic faith within their realms.

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👉 Catholic Monarchs in the context of Spain

Spain, officially the Kingdom of Spain, is a country in Southern and Western Europe with territories in North Africa. Featuring the southernmost point of continental Europe, it is the largest country in Southern Europe and the fourth-most populous European Union (EU) member state. Spanning the majority of the Iberian Peninsula, its territory also includes the Canary Islands, in the Eastern Atlantic Ocean; the Balearic Islands, in the Western Mediterranean Sea; and the autonomous cities of Ceuta and Melilla, in mainland Africa. Peninsular Spain is bordered to the north by France, Andorra, and the Bay of Biscay; to the east and south by the Mediterranean Sea and Gibraltar; and to the west by Portugal and the Atlantic Ocean. Spain's capital and largest city is Madrid; other major urban areas include Barcelona, Valencia, Seville, Zaragoza, Málaga, Murcia, and Palma de Mallorca.

In early antiquity, the Iberian Peninsula was inhabited by Celts, Iberians, and other pre-Roman peoples. The Roman conquest of the Iberian peninsula created the province of Hispania, which became deeply Romanised and later Christianised. After the fall of the Western Roman Empire, the peninsula was conquered by tribes from Central Europe, among them the Visigoths, who established the Visigothic Kingdom centred on Toledo. In the early 8th century, most of the peninsula was conquered by the Umayyad Caliphate, with Al-Andalus centred on Córdoba. The northern Christian kingdoms of Iberia launched the so-called Reconquista, gradually repelling and ultimately expelling Islamic rule from the peninsula, culminating with the fall of the Nasrid Kingdom of Granada. The dynastic union of the Crown of Castile and the Crown of Aragon in 1479 under the Catholic Monarchs is often seen as the de facto unification of Spain as a nation state.

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Catholic Monarchs in the context of Christopher Columbus

Christopher Columbus (/kəˈlʌmbəs/; between 25 August and 31 October 1451 – 20 May 1506) was an Italian explorer and navigator from the Republic of Genoa who completed four Spanish-based voyages across the Atlantic Ocean sponsored by the Catholic Monarchs, opening the way for the widespread European exploration and colonization of the Americas. His expeditions were the first known European contact with the Caribbean and Central and South America.

The name Christopher Columbus is the anglicization of the Latin Christophorus Columbus. Growing up on the coast of Liguria, he went to sea at a young age and traveled widely, as far north as the British Isles and as far south as what is now Ghana. He married Portuguese noblewoman Filipa Moniz Perestrelo, who bore a son, Diego, and was based in Lisbon for several years. He later took a Castilian mistress, Beatriz Enríquez de Arana, who bore a son, Ferdinand.

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Catholic Monarchs in the context of Crown of Castile

The Crown of Castile was a medieval polity in the Iberian Peninsula that formed in 1230 as a result of the third and definitive union of the crowns and, some decades later, the parliaments of the kingdoms of Castile and León upon the accession of the then Castilian king, Ferdinand III, to the vacant Leonese throne. It continued to exist as a separate entity after the personal union in 1469 of the crowns of Castile and Aragon with the marriage of the Catholic Monarchs up to the promulgation of the Nueva Planta decrees by Philip V in 1716.

In 1492, the voyage of Christopher Columbus and the discovery of the Americas were major events in the history of Castile. The West Indies, Islands and Mainland of the Ocean Sea were also a part of the Crown of Castile when transformed from lordships to kingdoms of the heirs of Castile in 1506, with the Treaty of Villafáfila, and upon the death of Ferdinand the Catholic. The discovery of the Pacific Ocean, the conquest of the Aztec Empire, the conquest of the Inca Empire, the Spanish conquest of New Granada as well as the conquest of the Philippines all helped shape the Crown of Castile into a global empire in the 16th Century.

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Catholic Monarchs in the context of Ferdinand II of Aragon

Ferdinand II, also known as Ferdinand I, Ferdinand III, and Ferdinand V (10 March 1452 – 23 January 1516), called Ferdinand the Catholic, was King of Aragon from 1479 until his death in 1516. As the husband and co-ruler of Queen Isabella I of Castile, he was also King of Castile from 1475 to 1504 (as Ferdinand V). He reigned jointly with Isabella over a dynastically unified Spain; together they are known as the Catholic Monarchs. Ferdinand is considered the de facto first king of Spain, and was described as such during his reign, even though, legally, Castile and Aragon remained two separate kingdoms until they were formally united by the Nueva Planta decrees issued between 1707 and 1716.

The Crown of Aragon that Ferdinand inherited in 1479 included the kingdoms of Aragon, Valencia, Mallorca, Sardinia, and Sicily, as well as the Principality of Catalonia. His marriage to Isabella is regarded as the "cornerstone in the foundation of the Spanish monarchy". They played a major role in the European colonization of the Americas, sponsoring the first voyage of Christopher Columbus in 1492. That year the couple defeated Granada, the last Muslim state in Western Europe, thus completing the centuries-long Reconquista.

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Catholic Monarchs in the context of West Iberian languages

West Iberian is a branch of the Ibero-Romance languages that includes the Castilian languages (Spanish, Judaeo-Spanish), Astur-Leonese (Asturian, Leonese, Mirandese, Extremaduran (sometimes), Cantabrian), Navarro-Aragonese and the descendants of Galician-Portuguese.

Until a few centuries ago, they formed a dialect continuum covering the western, central and southern parts of the Iberian Peninsula—excepting the Basque and Catalan-speaking territories. This is still the situation in a few regions, particularly in the northern part of the peninsula, but due to the differing sociopolitical histories of these languages (independence of Portugal since the early 12th century, unification of Spain in the late 15th century under the Catholic Monarchs, who privileged Castilian Spanish over the other Iberian languages), Spanish and Portuguese have tended to overtake and to a large extent absorb their sister languages while they kept diverging from each other.

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Catholic Monarchs in the context of National and regional identity in Spain

Both the perceived nationhood of Spain, and the perceived distinctions between different parts of its territory derive from historical, geographical, linguistic, economic, political, ethnic and social factors.

Present-day Spain was formed in the wake of the expansion of the Christian states in northern Spain, a process known as the Reconquista. The Reconquista, ending with the Fall of Granada in 1492, was followed by a contested process of religious and linguistic unification and political centralisation, which began under the Catholic Monarchs and continued intermittently into the 20th century. Peripheral nationalism in its modern form arose chiefly in Catalonia and the Basque Country during the 19th century. The modern division of Spain into Autonomous Communities embodies an attempt to recognise nationalities and regional identities within Spain as a basis for devolution of power.

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Catholic Monarchs in the context of Kingdom of Galicia

The Kingdom of Galicia was a political entity located in southwestern Europe, which, at its territorial zenith, occupied the entire northwest of the Iberian Peninsula. In the early 10th century, the Kingdom of Galicia was formed following the division of the Kingdom of Asturias after the death of Alfonso III in 910. His sons split the kingdom, with Ordoño II inheriting Galicia. While Galicia became a distinct political entity, it remained closely tied to the Leonese and Asturian realms through dynastic connections. Later, Ordoño II would integrate Galicia into the Kingdom of León when he inherited the latter. Though the Kingdom of Galicia had moments of semi-independence, it was typically seen as part of the Kingdom of León. Compostela became the capital of Galicia in the 11th century, while the independence of Portugal (1128) determined its southern boundary. The accession of Castilian King Ferdinand III to the Leonese kingdom in 1230 brought Galicia under the control of the Crown of Castile.

Galicia resisted central control and supported a series of alternative claimants, including John of León, Galicia and Seville (1296), Ferdinand I of Portugal (1369) and John of Gaunt (1386) and was not brought firmly into submission until the Catholic Monarchs imposed the Santa Hermandad in Galicia. The Kingdom of Galicia was then administered within the Crown of Castile (1490–1715) and later the Crown of Spain (1715–1833) by an Audiencia Real directed by a Governor which also held the office of Captain General and President. The representative assembly of the Kingdom was then the Junta or Cortes of the Kingdom of Galicia, which briefly declared itself sovereign when Galicia remained free of Napoleonic occupation (except during January–July 1809). The kingdom and its Junta were dissolved by Maria Cristina of Bourbon-Two Sicilies, Regent of Spain, in 1834.

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Catholic Monarchs in the context of Spanish America

Spanish America refers to the Spanish territories in the Americas during the Spanish colonization of the Americas. The term "Spanish America" was specifically used during the territories' imperial era between 15th and 19th centuries. To the end of its imperial rule, Spain called its overseas possessions in the Americas and the Philippines "The Indies", an enduring remnant of Columbus's notion that he had reached Asia by sailing west. When these territories reach a high level of importance, the crown established the Council of the Indies in 1524, following the conquest of the Aztec Empire, asserting permanent royal control over its possessions. Regions with dense indigenous populations and sources of mineral wealth attracting Spanish settlers became colonial centers, while those without such resources were peripheral to crown interest. Once regions incorporated into the empire and their importance assessed, overseas possessions came under stronger or weaker crown control.

The crown learned its lesson with the rule of Christopher Columbus and his heirs in the Caribbean, and they never subsequently gave authorization of sweeping powers to explorers and conquerors. The Catholic Monarchs' conquest of Granada in 1492 and their expulsion of the Jews "were militant expressions of religious statehood at the moment of the beginning of the American colonization." The crown's power in the religious sphere was absolute in its overseas possessions through the papacy's grant of the Patronato real, and "Catholicism was indissolubly linked with royal authority." Church-State relations were established in the conquest era and remained stable until the end of the Habsburg era in 1700, when the Bourbon monarchs implemented major reforms and changed the relationship between crown and altar.

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