Social privilege in the context of "Intersectionality theory"

Intersectionality is an analytical framework for understanding how groups' and individuals' social and political identities result in unique combinations of discrimination and privilege. Examples of these intersecting and overlapping factors include gender, caste, sex, race, ethnicity, class, sexuality, religion, disability, physical appearance, and age. These factors can lead to both empowerment and oppression.

Intersectionality arose in reaction to both white feminism and the then male-dominated Black liberation movement, citing the "interlocking oppressions" of racism, sexism and heteronormativity. It broadens the scope of the first and second waves of feminism, which largely focused on the experiences of women who were white, cisgender, and middle-class, to include the different experiences of women of color, poor women, immigrant women, and other groups, and aims to separate itself from white feminism by acknowledging women's differing experiences and identities.

Social democracy is a social, economic, and political philosophy within socialism that supports political and economic democracy and a gradualist, reformist, and democratic approach toward achieving social equality. In modern practice, social democracy has taken the form of democratic socialism, a robust welfare state, policies promoting social justice, market regulation, and a more equitable distribution of income.

Social democracy maintains a commitment to representative and participatory democracy. Common aims include curbing inequality, eliminating the oppression of underprivileged groups, eradicating poverty, and upholding universally accessible public services such as child care, education, elderly care, health care, and workers' compensation. Economically, it supports income redistribution and regulating the economy in the public interest.

In political and sociological theory, the elite (/ɛ.ˈliːt/ or /ɪ.ˈliːt/; from French: élite, from Latin: eligere, to select or to sort out) are a small group of powerful or wealthy people who hold a disproportionate amount of wealth, privilege, political power, or skill in a group. Defined by the Cambridge Dictionary, the "elite" are "the richest, most powerful, best-educated, or best-trained group in a society".

American sociologist C. Wright Mills states that members of the elite accept their fellows' position of importance in society. "As a rule, 'they accept one another, understand one another, marry one another, tend to work, and to think, if not together at least alike'." It is a well-regulated existence where education plays a critical role.

Sumptuary laws (from Latin sūmptuāriae lēgēs) are laws that regulate consumption. Black's Law Dictionary defines them as "Laws made for the purpose of restraining luxury or extravagance, particularly against inordinate expenditures for apparel, food, furniture, or shoes, etc." Historically, they were intended to regulate and reinforce social hierarchies and morals through restrictions on clothing, food, and luxury expenditures, often depending on a person's social rank.

Societies have employed sumptuary laws for various purposes. They were used to try to regulate the balance of trade by limiting the market for expensive imported goods. They made it easy to identify social status and privilege, and as such could be used for social discrimination and to stabilize social hierarchies. They could also be used to prevent, or at least reduce, opportunities for political bribery and corruption.

Social justice is justice in relation to the distribution of wealth, opportunities, and privileges within a society where individuals' rights are recognized and protected. In Western and Asian cultures, the concept of social justice has often referred to the process of ensuring that individuals fulfill their societal roles and receive their due from society. In the current movements for social justice, the emphasis has been on the breaking of barriers for social mobility, the creation of safety nets, and economic justice. Social justice assigns rights and duties in the institutions of society, which enables people to receive the basic benefits and burdens of cooperation. The relevant institutions often include taxation, social insurance, public health, public school, public services, labor law and regulation of markets, to ensure distribution of wealth, and equal opportunity.

Modernist interpretations that relate justice to a reciprocal relationship to society are mediated by differences in cultural traditions, some of which emphasize the individual responsibility toward society and others the equilibrium between access to power and its responsible use. Hence, social justice is invoked today while reinterpreting historical figures such as Bartolomé de las Casas, in philosophical debates about differences among human beings, in efforts for gender, ethnic, and social equality, for advocating justice for migrants, prisoners, the environment, and the physically and developmentally disabled.

In urban sociology, fragmentation refers to the absence or underdevelopment of connections between a society and the grouping of certain of its members. These connections may concern culture, nationality, race, language, occupation, religion, income level, or other common interests. This gap between the people of interest and the rest of society may be:

• Social, indicating poor interrelationships;
• Economic, based on structural inequalities;
• Institutional, in terms of formal and specific political, occupational, educative, or associative organizations; or
• Geographic, implying regional or residential concentration.

The author bell hooks coined the term when addressing the problem of "hierarchy of oppression" within the feminist movement. This hierarchy is characterized by individuals feeling that experiencing more types of oppression lends greater validity to their own opinions. The perceived interpersonal differences engendered by this perspective may undermine group strength and solidarity within a movement. For example, in the 1970s, female identity was seen predominantly through the lens of white, middle-class women, and did not consider that identity could include additional cultural influences, such as race, gender, sexuality, and spirituality, all intersecting across points of privilege and oppression.

Matriarchy is a social system in which positions of power and privilege are held by women. In a broader sense it can also extend to moral authority, social privilege, and control of property. While those definitions apply in general English, definitions specific to anthropology and feminism differ in some respects.

Matriarchies may also be confused with matrilineal, matrilocal, and matrifocal societies. While some may consider any non-patriarchal system to be matriarchal, most academics exclude those systems from matriarchies as strictly defined. Many societies have had matriarchal elements.