White women in the context of "Intersectionality"

⭐ In the context of Intersectionality, critiques of earlier feminist waves centered on the limited representation of which group's experiences?

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⭐ Core Definition: White women

White is a historical specification of skin color and a modern classification of race. Most often, it is applied to generally identify people of European origin, but the exact definition of "White" can vary depending on context and points of view. Beyond racialization, the word simply denotes any person with light skin, usually that which is colored carnation.

Description of populations as "White" in reference to their skin color is occasionally found in Greco-Roman ethnography and in other ancient or medieval sources, but these societies did not have any notion of a "White race" or a pan-European identity. The racialized understanding of "White race" or "White people" entered the major European languages in the late 17th century, when the concept of a "unified White people" achieved greater acceptance in Europe, particularly in the context of race-based slavery and social status in the world's European colonies. Scholarship on race distinguishes the modern concept from pre-modern descriptions, which focused on physical complexion rather than the idea of race. Prior to the modern era, no European peoples regarded themselves as "White" and instead defined their identity in terms of their religion, ancestry, ethnicity, or nationality.

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👉 White women in the context of Intersectionality

Intersectionality is an analytical framework for understanding how groups' and individuals' social and political identities result in unique combinations of discrimination and privilege. Examples of these intersecting and overlapping factors include gender, caste, sex, race, ethnicity, class, sexuality, religion, disability, physical appearance, and age. These factors can lead to both empowerment and oppression.

Intersectionality arose in reaction to both white feminism and the then male-dominated Black liberation movement, citing the "interlocking oppressions" of racism, sexism and heteronormativity. It broadens the scope of the first and second waves of feminism, which largely focused on the experiences of women who were white, cisgender, and middle-class, to include the different experiences of women of color, poor women, immigrant women, and other groups, and aims to separate itself from white feminism by acknowledging women's differing experiences and identities.

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