Safed in the context of "Sephardic"

⭐ In the context of Sephardic history, Safed is considered…

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⭐ Core Definition: Safed

Safed (/ˈsɑːfɛd/ SAH-fed; Arabic: صَفَد, romanizedṢafad), also known as Tzfat and officially as Zefat (Hebrew: צְפַת, romanizedṢəp̄aṯ), is a city in the Northern District of Israel. Located at an elevation of up to 937 m (3,074 ft), Safed is the highest city in the Galilee and in Israel. In 2022, 93.2% of the population was Jewish and 6.8% was counted as other.

Safed has been identified with Sepph (Σέπφ), a fortified town in the Upper Galilee mentioned in the writings of the Roman Jewish historian Josephus. The Jerusalem Talmud mentions Safed as one of five elevated spots where fires were lit to announce the New Moon and festivals during the Second Temple period. Safed attained local prominence under the Crusaders, who built a large fortress there in 1168. It was conquered by Saladin 20 years later, and demolished by his grandnephew al-Mu'azzam Isa in 1219. After reverting to the Crusaders in a treaty in 1240, a larger fortress was erected, which was expanded and reinforced in 1268 by the Mamluk sultan Baybars, who developed Safed into a major town and the capital of a new province spanning the Galilee. After a century of general decline, the stability brought by the Ottoman conquest in 1517 ushered in nearly a century of growth and prosperity in Safed, during which time Jewish immigrants from across Europe developed the city into a center for wool and textile production and the mystical Kabbalah movement. It became known as one of the Four Holy Cities of Judaism. As the capital of the Safad Sanjak, it was the main population center of the Galilee, with large Muslim and Jewish communities. Besides during the fortunate governorship of Fakhr al-Din II in the early 17th century, the city underwent a general decline and by the mid-18th century was eclipsed by Acre. Its Jewish residents were targeted in Druze and local Muslim raids in the 1830s, and many perished in an earthquake in that same decade – through the philanthropy of Moses Montefiore, its Jewish synagogues and homes were rebuilt.

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👉 Safed in the context of Sephardic

Sephardic Jews, also known as Sephardi Jews or Sephardim, and rarely as Iberian Peninsular Jews, are a Jewish diaspora population associated with the historic Jewish communities of the Iberian Peninsula (Spain and Portugal) and their descendants. The term "Sephardic" comes from Sepharad, the Hebrew word for Iberia. These communities flourished for centuries in Iberia until they were expelled in the late 15th century. Over time, "Sephardic" has also come to refer more broadly to Jews, particularly in the Middle East and North Africa, who adopted Sephardic religious customs and legal traditions, often due to the influence of exiles. In some cases, Ashkenazi Jews who settled in Sephardic communities and adopted their liturgy are also included under this term. Today, Sephardic Jews form a major component of the global Jewish population, with the largest population living in Israel.

The earliest documented Jewish presence in the Iberian Peninsula dates to the Roman period, beginning in the first centuries CE. After facing persecution under the Pagan and later Christian Visigothic Kingdom, Jewish communities flourished for centuries under Muslim rule in Al-Andalus following the Umayyad conquest (711–720s), a period often seen as a golden age. Their status declined under the radical Almoravid and Almohad dynasties and during the Christian Reconquista. In 1391, anti-Jewish riots in Castile and Aragon led to massacres and mass forced conversions. In 1492, the Alhambra Decree by the Catholic Monarchs expelled Jews from Spain, and in 1496, King Manuel I of Portugal issued a similar edict. These events led to migrations, forced conversions, and executions. Sephardic Jews dispersed widely: many found refuge in the Ottoman Empire, settling in cities such as Istanbul, Salonica, and İzmir; others relocated to North African centers like Fez, Algiers, and Tunis; Italian ports including Venice and Livorno; and parts of the Balkans, the Levant (notably Safed), and the Netherlands (notably Amsterdam). Smaller communities also emerged in France, England, and the Americas, where Sephardim often played key roles in commerce and diplomacy.

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Safed in the context of Shulchan Aruch

The Shulchan Aruch (Hebrew: שֻׁלְחָן עָרוּך, romanizedšulḥān ʿaruḵ, lit.'Set Table' [ʃulˈħɔn ʕaˈruχ]), often called "the Code of Jewish Law", is the most widely consulted of the various legal codes in Rabbinic Judaism. It was authored in the city of Safed in what is now Israel by Joseph Karo in 1563 and published in Venice two years later. Together with its commentaries, it is the most widely accepted compilation of halakha or Jewish law ever written.

The halachic rulings in the Shulchan Aruch generally follow Sephardic law and customs, whereas Ashkenazi Jews generally follow the halachic rulings of Moses Isserles, whose glosses to the Shulchan Aruch note where the Sephardic and Ashkenazi customs differ. These glosses are widely referred to as the mappā "tablecloth" to the "Set Table". Almost all published editions of the Shulchan Aruch include this gloss, and the term has come to denote both Karo's work as well as Isserles', with Karo usually referred to as "the Meḥabbēr" (הַמְחַבֵּר, "Author") and Isserles as "the Rema" (a Hebrew acronym of his name).

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Safed in the context of Upper Galilee

The Upper Galilee (Hebrew: הגליל העליון, HaGalil Ha'Elyon; Arabic: الجليل الأعلى, Al Jaleel Al A'alaa) is a geographical region located in northern Israel and southern Lebanon. Part of the larger Galilee region, it is characterized by its higher elevations and mountainous terrain. The term "Upper Galilee" is ancient, and has been in use since the end of the Second Temple period. From a political perspective, the Upper Galilee is situated within the administrative boundaries of the Northern District of Israel.

The Upper Galilee is known for its natural beauty, including lush landscapes, Mediterranean forests, and scenic vistas. Significant natural sites include Nahal Amud and the Keshet Cave. It's also an area where vineyards and wineries thrive, producing quality wines. Mount Meron stands as the highest point in the area, reaching an elevation of 1,208 meters above sea level. Safed is a main city in the region and also hosts an artists' quarter that was a major center of Israeli art.

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Safed in the context of Yishuv

The Yishuv (Hebrew: ישוב, lit.'settlement'), HaYishuv Ha'ivri (Hebrew: הישוב העברי, lit.'the Hebrew settlement'), or HaYishuv HaYehudi Be'Eretz Yisra'el (lit.'the Jewish Settlement in the Land of Israel') was the community of Jews residing in Palestine prior to the establishment of the State of Israel in 1948. The term came into use in the 1880s, when there were about 25,000 Jews living in that region, and continued to be used until 1948, by which time there were some 630,000 Jews there. The term is still in use to denote the pre-1948 Jewish residents in Palestine, corresponding to the southern part of Ottoman Syria until 1918, OETA South in 1917–1920, and Mandatory Palestine in 1920–1948.

A distinction is sometimes drawn between the Old Yishuv and the New Yishuv. The Old Yishuv refers to all the Jews living in Palestine before the first Zionist immigration wave (aliyah) of 1882, and to their descendants until 1948. The Old Yishuv residents were religious Jews, living mainly in Jerusalem, Safed, Tiberias, and Hebron. There were smaller communities in Jaffa, Haifa, Peki'in, Acre, Nablus, Shfaram, and until 1799 in Gaza. In the final centuries before modern Zionism, a large part of the Old Yishuv spent their time studying the Torah and lived off charity (halukka), donated by Jews in the Diaspora.

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Safed in the context of Israeli art

Visual arts in Israel or Israeli art refers to visual or plastic arts created by Israeli artists or Jewish painters in the Yishuv. Visual art in Israel encompasses a wide spectrum of techniques, styles and themes reflecting a dialogue with Jewish art throughout the ages and attempts to formulate a national identity.

In 19th century Palestine, much of the art was decorative and sold to religious pilgrims and travelers. In the 1920s and 1930s, many Jewish painters fleeing pogroms in Europe settled in Tel Aviv. In 1925 Yitzhak Frenkel also known as, Alexandre Frenel, considered the father of Israeli modern art, brought to modern Palestine the influence of the École de Paris; by teaching and mentoring many of the nascent state's upcoming great artists. Furthermore, he along with other artists led the movement of Israeli artists to the Artist's Quarter of Tzfat leading to a golden age of art in the city during the 1950s, 1960s and 1970s.

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Safed in the context of Tiberias

Tiberias (/tˈbɪəriəs/ ty-BEER-ee-əs; Hebrew: טבריה, Ṭəveryā; Arabic: طبريا, romanizedṬabariyyā) is a city on the western shore of the Sea of Galilee in northern Israel. A major Jewish center during Late Antiquity, it has been considered since the 16th century one of Judaism's Four Holy Cities, along with Jerusalem, Hebron, and Safed. In 2023 it had a population of 51,476.

Tiberias was founded around 20 CE by Herod Antipas and was named after Roman emperor Tiberius. It became a major political and religious hub of the Jews in the Land of Israel after the destruction of Jerusalem and the desolation of Judea during the Jewish–Roman wars. From the time of the second through the tenth centuries CE, Tiberias was the largest Jewish city in Galilee, and much of the Mishna and the Jerusalem Talmud were compiled there. Tiberias flourished during the Early Muslim period, when it served as the capital of Jund al-Urdunn and became a multi-cultural trading center. The city declined in importance over time due to earthquake damage and foreign incursions. After the Galilee earthquake of 1837 the city was rebuilt and grew steadily following the First Jewish Aliyah in the 1880s.

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