Tiberias in the context of "Yishuv"

The Masoretes (Hebrew: בַּעֲלֵי הַמָּסוֹרָה, romanized: Baʿălēy Hammāsōrā, lit. 'Masters of the Tradition') were groups of Jewish scribe-scholars who worked from around the end of the 5th through 10th centuries AD, based primarily in the Jewish centers of the Levant (e.g., Tiberias and Jerusalem) and Mesopotamia (e.g., Sura and Nehardea). Each group compiled a system of pronunciation and grammatical guides in the form of diacritical notes (niqqud) on the external form of the biblical text in an attempt to standardize the pronunciation, paragraph and verse divisions, and cantillation of the Hebrew Bible (the Tanakh) for the worldwide Jewish community.

The ben Asher family of Masoretes was largely responsible for the preservation and production of the Masoretic Text, although there existed an alternative Masoretic text of the ben Naphtali Masoretes, which has around 875 differences from the ben Asher text. The halakhic authority Maimonides endorsed the ben Asher as superior, although the Egyptian Jewish scholar, the Saadya Gaon, had preferred the ben Naphtali system. It has been suggested that the ben Asher family and the majority of the Masoretes were Karaites. However, Geoffrey Khan believes that the ben Asher family was probably not Karaite, and Aron Dotan avers that there are "decisive proofs that M. Ben-Asher was not a Karaite."

Herod Antipas (Ancient Greek: Ἡρῴδης Ἀντίπας, romanized: Hērṓidēs Antípas; c. 20 BC – c. 39 AD) was a 1st-century Herodian ruler of Galilee and Perea. He bore the title of tetrarch ("ruler of a quarter") and is referred to as both "Herod the Tetrarch" and "King Herod" in the New Testament. He was a son of Herod the Great and a grandson of Antipater the Idumaean. He is widely known today for his role in the executions of John the Baptist and Jesus of Nazareth (Matthew 14:1–12, Luke 23:5–12).

Following the death of his father (4 BC in Schürer's 1890 publication, 1 BC according to Jack Finegan, W. E. Filmer, and Andrew Steinmann), Herod Antipas was recognized as tetrarch by Caesar Augustus and subsequently by his brother, the ethnarch Herod Archelaus. Antipas officially ruled Galilee and Perea as a client state of the Roman Empire. He was responsible for building projects at Sepphoris and Betharamphtha, and for the construction of his capital Tiberias on the western shore of the Sea of Galilee. Named in honour of his patron, the emperor Tiberius, the city later became a centre of rabbinic learning after the Jewish–Roman wars.

The Lower Galilee (Hebrew: הגליל התחתון, romanized: hag-Galil hat-Taḥton; Arabic: الجليل الأسفل, romanized: al-Jalil al-Asfal) is a region within the Northern District of Israel. The Lower Galilee is bordered by the Jezreel Valley to the south; the Upper Galilee to the north, from which it is separated by the Beit HaKerem Valley; the Jordan Rift Valley with the Jordan River and the Sea of Galilee to the east; and to the west, a segment of the Northern Coastal Plain known as the Zvulun Valley (Zebulon Valley), stretching between the Carmel ridge and Acre. The Lower Galilee is the southern part of the Galilee. In Josephus' time, it was known to stretch in breadth from Xaloth (Iksal) to Bersabe, and in length from Cabul to Tiberias, a region that contains around 470 km. It is called "Lower" since it is less mountainous than the Upper Galilee. The peaks of the Lower Galilee rise to 500 m (1,600 ft) above sea level. The tallest peaks are Mount Kamon (598 m (1,962 ft)) at the northern part of the Lower Galilee, and Mount Tabor (588 m (1,929 ft)) in the southern part.

Moses ben Maimon, commonly known as Maimonides and also referred to by the Hebrew acronym Rambam, was a Sephardic Jewish rabbi who is widely acknowledged as one of the most prolific and influential Torah scholars of the Middle Ages. Originally from Córdoba, where he was born on Passover Eve of 1135 or 1138, his family was exiled from Muslim-ruled Spain when they refused to convert to Islam shortly after the Almohad Caliphate conquered the Almoravid Caliphate in 1148. Over the course of the next two decades, Maimonides resided in Fez, Acre, Jerusalem, Alexandria, and Cairo before finally settling in Fustat between 1168 and 1171. During this period, he advanced his vocations and became renowned for his achievements as an astronomer, philosopher, and physician—even being appointed to serve as personal physician to Saladin of the Ayyubid Sultanate.

Most contemporary Jews as far as Iraq and Yemen greeted Maimonides' writings on halakha and Jewish ethics with acclaim and gratitude. Yet, while he rose to lead the Jewish community in Egypt, he also had vociferous critics, particularly in Spain. He continued to live in Fustat until his death in 1204 and is said to have been buried in Tiberias. Accordingly, the Tomb of Maimonides in Tiberias holds importance as a Jewish pilgrimage site.

A devastating earthquake known in scientific literature as the Earthquake of 749 struck on January 18, 749, in areas of the Umayyad Caliphate, with the epicenter in Galilee. The most severely affected areas were west and east of the Jordan River. The cities of Tiberias, Beit She'an, Pella, Gadara, and Hippos were largely destroyed, while many other cities across the Levant were heavily damaged. The casualties numbered in the tens of thousands.

There are firm reasons to believe that there were either two, or a series of, earthquakes between 747 and 749, later conflated for different reasons into one, not least due to the use of different calendars in different sources. It seems probable that the second quake, centered more to the north, which created massive damage mainly in modern-day northern Israel and Jordan, did so not so much due to its catastrophic magnitude, but rather as a result of buildings being weakened by the previous, more southerly earthquake.

The Tiberian vocalization, Tiberian pointing, or Tiberian niqqud (Hebrew: הַנִּקּוּד הַטְבֶרְיָנִי‎, romanized: hanniqquḏ haṭṭəḇeryāni) is a system of diacritics (niqqud) devised by the Masoretes of Tiberias to add to the consonantal text of the Hebrew Bible to produce the Masoretic Text. The system soon became used to vocalize other Hebrew texts as well.

Tiberian vocalization marks vowels and stress, distinguishes consonant quality and length, and serves as punctuation. While the Tiberian system was devised for Tiberian Hebrew, it has become the dominant system for vocalizing all forms of Hebrew. It has long since eclipsed the comparatively rudimentary Babylonian and Palestinian vocalization systems for writing Biblical Hebrew.

According to the Bible, Jochebed (/ˈjɒkɪbɛd/; Biblical Hebrew: יוֹכֶ֫בֶד, romanized: Yōḵeḇeḏ, lit. 'Yahweh is glory', Septuagint Koine Greek: Ἰωχάβεδ, romanized: Iokhábed) was a daughter of Levi and the mother of Miriam, Aaron, and Moses. She was the wife of Amram and also his aunt. No details are given concerning her life. According to Jewish legend, she is buried in the Tomb of the Matriarchs in Tiberias. In the New Testament, she is praised for her faith in God in Hebrews 11:23.

The principality of Galilee was one of the four major seigneuries of the crusader Kingdom of Jerusalem, according to 13th-century commentator John of Ibelin, grandson of Balian. The direct holdings of the principality centred around Tiberias, in Galilee proper, but with all its vassals, the lordship covered all Galilee (now Israel) and southern Phoenicia (today Lebanon). The independent Lordship of Sidon was located between Galilee's holdings. The principality also had its own vassals, the lordships of Nazareth and Haifa.

The principality was established, at least in name, in 1099 when Tancred was given Tiberias, Haifa, and Bethsan by Godfrey of Bouillon. In 1101, Baldwin I limited Tancred's power by giving Haifa to Geldemar Carpenel, and Tancred was forced to give up the principality and become regent in Antioch. The principality became the fief of the families of St. Omer, Montfaucon (Falcomberques), and then Bures, and its main seat was in Tiberias; thus it was sometimes also called the Principality of Tiberias or the Tiberiad. The principality was destroyed by Saladin in 1187, although the title was used by relatives and younger sons of the kings of Cyprus (the titular kings of Jerusalem) afterwards, and some of its former holdings were briefly reclaimed by a treaty made during the Barons' Crusade.

Zahir al-Umar al-Zaydani, alternatively spelled Daher el-Omar or Dahir al-Umar (Arabic: ظاهر العمر الزيداني, romanized: Ẓāhir al-ʿUmar az-Zaydānī, 1689/90 – 21 or 22 August 1775), was an Arab ruler of northern Palestine in the mid-18th century, while the region was part of the Ottoman Empire. For much of his reign, starting in the 1730s, his domain mainly consisted of the Galilee, with successive headquarters in Tiberias, Deir Hanna and finally Acre, in 1750. He fortified Acre, and the city became the center of the cotton trade between Palestine and Europe. In the mid-1760s, he reestablished the port town of Haifa nearby.

Zahir withstood sieges and assaults by the Ottoman governors of Damascus, who attempted to limit or eliminate his influence. He was often supported in these confrontations by the Shia Muslim clans of Jabal Amil. In 1771, in alliance with Ali Bey al-Kabir of the Egypt Eyalet and with backing from Russia, Zahir captured Sidon, while Ali Bey's forces conquered Damascus, both acts in open defiance of the Ottoman sultan. At the peak of his power in 1774, Zahir's rule extended from Beirut to Gaza and included the Jabal Amil and Jabal Ajlun regions. By then, however, Ali Bey had been killed, the Ottomans entered into a truce with the Russians, and the Ottoman imperial government felt secure enough to check Zahir's power. The Ottoman Navy attacked his Acre stronghold in the summer of 1775 and he was killed outside of its walls shortly after.