History of the Jews in Iraq in the context of "Maimonides"

Jewish Babylonian Aramaic (Aramaic: ארמית Ārāmît) was the form of Middle Aramaic employed by writers in Lower Mesopotamia between the fourth and eleventh centuries. It is most commonly identified with the language of the Babylonian Talmud (which was completed in the seventh century), the Targum Onqelos, and of post-Talmudic (Gaonic) literature, which are the most important cultural products of Babylonian Jews. The most important epigraphic sources for the dialect are the hundreds of inscriptions on incantation bowls.

Eastern Aramaic refers to a group of dialects that evolved historically from the varieties of Aramaic spoken in the core territories of Mesopotamia (modern-day Iraq, southeastern Turkey and parts of northeastern Syria) and further expanded into northern Syria, eastern Arabia and northwestern Iran. This is in contrast to the Western Aramaic varieties found predominantly in the southern Levant, encompassing most parts of modern western Syria and Palestine region. Most speakers are Assyrians (including Chaldean Catholics), although there is a minority of Bavlim Jews and Mandaeans who also speak modern varieties of Eastern Aramaic.

Byzantine Palestine or Palaestina refers to the geographic, political, and cultural landscape of Palestine (also known as Land of Israel or Holy Land) during the period of Byzantine rule (early 4th to mid-7th centuries CE), beginning with the consolidation of Constantine’s power in the early 4th century CE and lasting until the Arab-Muslim conquest in the 7th century CE. The term generally designates the territories reorganized into the provinces of Palaestina Prima, Secunda, and Tertia (or Salutaris) between the late 4th and 5th centuries (covering most of modern-day Israel and Palestine and parts of Jordan and Syria.

The title "Byzantine" is a modern and artificial term which has been called "imaginary". This division is not unique for Palestine and related to the historiographical line between Ancient history and the Middle Ages. The Byzantine period in Palestine was politically a direct continuation of Roman rule, which began with Pompey’s conquest in 63 BCE and, from 395 CE, persisted in the form of the Eastern Roman Empire. Culturally, it followed a historical continuum that began in 332 BCE with the conquest of Alexander the Great and the incorporation of the Levant into the Hellenistic world, later evolving into a Hellenistic–Roman–Byzantine sphere. The Byzantine period is most distinguished from earlier times by major religious and demographic changes. Christianity became the state religion and Palestine assumed a central place in the Christian world, while the Jewish, Samaritan and polytheistic populations, facing increasing restrictions, became a minorities. The Jewish community declined in influence relative to diaspora communities, with the Babylonian Jewish community emerging as the leading center of Judaism.

Nehardea or Nehardeah (Imperial Aramaic: נהרדעא, romanized: nəhardəʿā "river of knowledge") was a city from the area called by ancient Jewish sources Babylonia, situated at or near the junction of the Euphrates with the Nahr Malka (the Royal Canal), one of the earliest and most prominent centers of Babylonian Judaism. It hosted the Nehardea Academy, one of the most prominent Talmudic academies in Babylonia, and was home to great scholars such as Samuel of Nehardea, Rav Nachman, and Amemar.

Rav Ashi (Hebrew: רב אשי) ("Rabbi Ashi") (352–427) was a Babylonian Jewish rabbi, of the sixth generation of amoraim. He reestablished the Academy at Sura and was the first editor of the Babylonian Talmud.

The original pronunciation of his name may have been Asheh, as suggested by the rhyming of his name with "Mosheh" in Maimonides' writings, and a possible rhyme with the word mikdashei (Psalms 73:17) in the Talmud itself.

The Farhud (Arabic: الفرهود, romanized: al-Farhūd) was a pogrom carried out against the Jewish population of Baghdad, Iraq, on 1–2 June 1941 (coinciding with the Jewish holiday of Shavuot), immediately following the British victory in the Anglo-Iraqi War. The riots occurred in a power vacuum that followed the collapse of the pro-Fascist and pro-Nazi government of Rashid Ali al-Gaylani while the city was in a state of instability. The violence came immediately after the rapid defeat of Rashid Ali by British forces, whose earlier coup had generated a short period of national euphoria, and was fueled by allegations that Iraqi Jews had aided the British. More than 180 Jews were killed and 1,000 injured, although some non-Jewish rioters were also killed in the attempt to quell the violence. Looting of Jewish property took place and 900 Jewish homes were destroyed.

On account of the role of Axis and pro-Axis elements in inciting and eventually carrying out the pogrom, it is often argued to have constituted the extension of the Shoah in Iraq, though this classification, and even its inclusion as part of the wider Holocaust, have been disputed. In any case, as with other persecutions of Jews outside of Europe, it is often overlooked when compared to the Holocaust in Europe, especially outside of Israel (where the vast majority of Iraqi Jews, as well as their descendants, currently live).

In the Jewish diaspora, a Jewish quarter (also known as jewry, juiverie, Judengasse, Jewynstreet, Jewtown, Judería or proto-ghetto) is the area of a city traditionally inhabited by Jews. Jewish quarters, like the Jewish ghettos in Europe, were often the outgrowths of segregated ghettos instituted by the surrounding Christian or Muslim authorities. A Yiddish term for a Jewish quarter or neighborhood is "Di yiddishe gas" (Yiddish: די ייִדישע גאַס ), or "The Jewish quarter." While in Ladino, they are known as maalé yahudí, meaning "The Jewish quarter".

Many European and Near Eastern cities once had a historical Jewish quarter and some still have it. The history of the Jews in Iraq is documented from the time of the Babylonian captivity c. 586 BC. Iraqi Jews constitute one of the world's oldest and most historically significant Jewish communities.