Nazareth in the context of "Principality of Galilee"

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⭐ Core Definition: Nazareth

Nazareth is the largest city in the Northern District of Israel. In 2023 its population was 77,208. Known as "the Arab capital of Israel", Nazareth serves as a cultural, political, religious, economic and commercial center for the Arab citizens of Israel. The inhabitants are predominantly Arabs, of whom 69% are Muslim and 31% Christian. The city also commands immense religious significance, deriving from its status as the hometown of Jesus, the central figure of Christianity and a prophet in Islam and the Baháʼí Faith.

Findings unearthed in the neighboring Qafzeh Cave show that the area around Nazareth was populated in the prehistoric period. Nazareth was a Jewish village during the Roman and Byzantine periods, and is described in the New Testament as the childhood home of Jesus. It became an important city during the Crusades after Tancred established it as the capital of the Principality of Galilee. The city declined under Mamluk rule, and following the Ottoman conquest, the city's Christian residents were expelled, only to return once Fakhr ad-Dīn II granted them permission to do so. In the 18th century, Zahir al-Umar transformed Nazareth into a large town by encouraging immigration to it. The city grew steadily during the late 19th and early 20th centuries, when European powers invested in the construction of churches, monasteries, educational and health facilities.

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👉 Nazareth in the context of Principality of Galilee

The principality of Galilee was one of the four major seigneuries of the crusader Kingdom of Jerusalem, according to 13th-century commentator John of Ibelin, grandson of Balian. The direct holdings of the principality centred around Tiberias, in Galilee proper, but with all its vassals, the lordship covered all Galilee (now Israel) and southern Phoenicia (today Lebanon). The independent Lordship of Sidon was located between Galilee's holdings. The principality also had its own vassals, the lordships of Nazareth and Haifa.

The principality was established, at least in name, in 1099 when Tancred was given Tiberias, Haifa, and Bethsan by Godfrey of Bouillon. In 1101, Baldwin I limited Tancred's power by giving Haifa to Geldemar Carpenel, and Tancred was forced to give up the principality and become regent in Antioch. The principality became the fief of the families of St. Omer, Montfaucon (Falcomberques), and then Bures, and its main seat was in Tiberias; thus it was sometimes also called the Principality of Tiberias or the Tiberiad. The principality was destroyed by Saladin in 1187, although the title was used by relatives and younger sons of the kings of Cyprus (the titular kings of Jerusalem) afterwards, and some of its former holdings were briefly reclaimed by a treaty made during the Barons' Crusade.

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Nazareth in the context of Virgin Mary

Mary was a first-century Jewish woman of Nazareth, the wife of Joseph and the mother of Jesus. She is an important figure of Christianity, venerated under various titles such as virgin or queen, many of them mentioned in the Litany of Loreto. The Eastern and Oriental Orthodox, Catholic, Evangelical Lutheran, Reformed, Anglican, Methodist and Baptist churches believe that Mary, as mother of Jesus, is the Mother of God. The Church of the East historically regarded her as Christotokos, a term still used in Assyrian Church of the East liturgy. She has the highest position in Islam among all women and is mentioned numerous times in the Quran, including in a chapter named after her. She is also revered in the Baháʼí Faith and the Druze Faith.

The synoptic Gospels name Mary as the mother of Jesus. The gospels of Matthew and Luke describe Mary as a virgin who was chosen by God to conceive Jesus through the Holy Spirit. After giving birth to Jesus in Bethlehem, she and her husband Joseph raised him in the city of Nazareth in Galilee, and she was in Jerusalem at his crucifixion and with the apostles after his ascension. Although her later life is not accounted in the Bible; Catholic, Eastern Orthodox, and some Protestant traditions believe that her body was raised into heaven at the end of her earthly life, which is known in Western Christianity as the Assumption of Mary and in Eastern Christianity as the Dormition of the Mother of God.

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Nazareth in the context of Saint Joseph

According to the canonical Gospels, Joseph was a 1st-century Jewish man of Nazareth who was married to Mary, the mother of Jesus, and was the legal father of Jesus.

Joseph is venerated as Saint Joseph in the Catholic Church, Eastern Orthodox Church, Oriental Orthodox Church, Anglicanism and Lutheranism. In Catholic traditions, Joseph is regarded as the patron saint of workers and is associated with various feast days. The month of March is dedicated to Saint Joseph. Pope Pius IX declared him to be both the patron and the protector of the Catholic Church, in addition to his patronages of the sick and of a holy death, due to the belief that he died in the presence of Jesus and Mary. Joseph has become patron of various dioceses and places. Being a patron saint of virgins, he is venerated as "most chaste". The veneration of the pure and most Chaste Heart of Joseph has, in contrast to the Most Sacred Heart of Jesus and the Immaculate Heart of Mary, no liturgical cultus, but is a private devotion.

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Nazareth in the context of Mutasarrifate of Jerusalem

The Mutasarrifate of Jerusalem (Ottoman Turkish: قُدس شَرِيف مُتَصَرِّفلغى, Kudüs-i Şerif Mutasarrıflığı; Arabic: متصرفية القدس الشريف, Mutaṣarrifiyyat al-quds aš-šarīf, French: Moutassarifat de Jérusalem), also known as the Sanjak of Jerusalem, was a district in Ottoman Syria with special administrative status established in 1872. The district encompassed Jerusalem as well as Hebron, Jaffa, Gaza and Beersheba. Many documents during the Late Ottoman period refer to the Mutasarrifate of Jerusalem as Palestine; one such describes Palestine as including the Sanjak of Nablus and Sanjak of Akka (Acre) as well, more in line with European usage. It was the seventh most heavily populated region of the Ottoman Empire's 36 provinces.

The district was separated from the Damascus Eyalet and placed directly under the supervision of the Ottoman central government in Constantinople (now Istanbul) in 1841, and formally created as an independent province in 1872 by Grand Vizier Mahmud Nedim Pasha. Scholars provide a variety of reasons for the separation, including increased European interest in the region, and strengthening of the southern border of the Empire against the Khedivate of Egypt. Initially, the Mutasarrifate of Acre and Mutasarrifate of Nablus were combined with the province of Jerusalem, with the combined province being referred to in the register of the court of Jerusalem as the "Jerusalem Eyalet", and referred to by the British consul as the creation of "Palestine into a separate eyalet". After less than two months, the sanjaks of Nablus and Acre were separated and added to the Vilayet of Beirut, leaving just the Mutasarrifate of Jerusalem. In 1906, the Kaza of Nazareth was added to the Jerusalem Mutasarrifate as an exclave, primarily in order to allow the issuance of a single tourist permit to Christian travellers.

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Nazareth in the context of Qafzeh Cave

Qafzeh Cave (Hebrew: מערת קפזה, Arabic: كهف القفزة), or Kedumim Cave (Hebrew: מערת קדומים, lit.'Cave of the Ancients'), is a prehistoric archaeological site located at the bottom of Mount Precipice in the Jezreel Valley of Lower Galilee south of Nazareth, Israel. Important remains of prehistoric people were discovered on the site - some of the oldest examples in the world, outside of Africa, of virtually anatomically modern human beings. These were discovered on the ledge just outside the cave, where 18 layers from the Middle Paleolithic era were identified. The interior of the cave contains layers ranging from the Neolithic era to the Bronze Age.

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