Alhambra Decree in the context of "Sephardic"

The history of the Jews in Turkey (Turkish: Türk Yahudileri or Türk Musevileri; Hebrew: יהודים טורקים, romanized: Yehudim Turkim; (Ladino: Djudios Turkos) covers the 2400 years that Jews have lived in what is now Turkey.

There have been Jewish communities in Anatolia since at least the beginning of the common era. Anatolia's Jewish population before Ottoman times primarily consisted of Greek-speaking Romaniote Jews, with a handful of dispersed Karaite communities. In the late fifteenth and early sixteenth centuries, many Sephardic Jews from Spain, Portugal and South Italy expelled by the Alhambra Decree found refuge across the Ottoman Empire, including in regions now part of Turkey. This influx played a pivotal role in shaping the predominant identity of Ottoman Jews.

Judaeo-Spanish or Judeo-Spanish (autonym Djudeo-Espanyol, Hebrew script: גֿודֿיאו-איספאנייול), also known as Ladino or Judezmo or Spaniolit, is a Romance language derived from Castilian Old Spanish.

It was originally spoken by Sephardic Jews in parts of the Iberian Peninsula and then, after the Edict of Expulsion, it spread throughout the Ottoman Empire (the Balkans, Greece, Turkey, West Asia, and North Africa) as well as France, Italy, the Netherlands, Morocco, and England. It is today spoken mainly by Sephardic minorities in more than 30 countries, with most speakers residing currently in Israel. Although it has no official status in any country, it has been acknowledged as a minority language in Bosnia and Herzegovina, Israel, and France. In 2017, it was formally recognised by the Royal Spanish Academy.

The Massacre of 1391, also known as the pogroms of 1391, refers to a murderous wave of mass violence committed against the Jews of Spain by the Catholic populace in the crowns of Castile and Aragon in 1391. It was one of the most lethal outbreaks of violence against Jews in medieval Spain, and in medieval European history. Anti-Jewish violence then continued throughout the "Reconquista", culminating in the 1492 expulsion of the Jews from Spain. The first wave in 1391 marked the extreme of such violence.

Under duress, Jews began to convert en masse to Roman Catholicism across the Iberian Peninsula after the massacre, resulting in a substantial population of conversos known as Marranos. Catholics then began to accuse the conversos of secretly maintaining Jewish practices, and of thus undermining the newly united kingdom's nascent national identity. In 1492, the Catholic Monarchs of Spain Ferdinand and Isabella issued the Alhambra Decree, which ordered the expulsion of Jews who had not converted to Catholicism. The resulting diaspora came to be known as the Sephardic Jews.

New Christian (Latin: Novus Christianus; Spanish: Cristiano Nuevo; Portuguese: Cristão-Novo; Catalan: Cristià Nou; Ladino: Kristiano Muevo; Arabic: المسيحيون الجدد) was a socio-religious designation and legal distinction referring to the population of former Jewish and Muslim converts to Christianity in the Spanish and Portuguese empires, and their respective colonies in the New World. The term was used from the 15th century onwards primarily to describe the descendants of the Sephardic Jews and Moors that were baptized into the Catholic Church following the Alhambra Decree of 1492. The Alhambra Decree, also known as the Edict of Expulsion, was an anti-Jewish law made by the Catholic Monarchs upon the Reconquista of the Iberian Peninsula. It required Jews to convert to Roman Catholicism or be expelled from Spain. Most of the history of the "New Christians" refers to the Jewish converts, who were generally known as Conversos (or in a more derogatory fashion Marranos), while the Muslim converts were called Moriscos.

Because these conversions were achieved in part through coercion and also with the threat of expulsion, especially when it came to the Jews, the Catholic Inquisition and Iberian monarchs suspected a number of the "New Christians" of being crypto-Jews. Subsequently, the Spanish Inquisition and then the Portuguese Inquisition was created to enforce Catholic orthodoxy and to investigate allegations of heresy. This became a political issue in the kingdoms of the Portuguese–Spanish Union itself and their respective empires abroad, particularly in Spanish America, Portuguese America, and the Caribbean. Sometimes "New Christians" travelled to territories controlled by Protestant enemies of Spain, such as the Dutch Empire, the early English Empire, or Huguenot-influenced areas of the Kingdom of France such as Bordeaux, and openly practiced Judaism, which furthered suspicion of Jewish crypsis. Nevertheless, a significant number of those "New Christians" of converso ancestry were deemed by Spanish society as sincerely Catholic and they still managed to attain prominence, whether religious (St. John of the Cross, St. Teresa of Ávila, St. John of Ávila, St. Joseph of Anchieta, Tomás Luis de Victoria, Tomás de Torquemada, Diego Laynez, Francisco de Vitoria, Francisco Suárez, and others) or political (Juan de Oñate, Luis de Carvajal y de la Cueva, Hernán Pérez de Quesada, Luis de Santángel, and others).

The Expulsion of the Jews from Spain, formalized by the Alhambra Decree of March 31, 1492, was a royal edict issued by the Catholic Monarchs Ferdinand II of Aragon and Isabella I of Castile ordering all unconverted Jews to leave their kingdoms and territories by the end of July that year, unless they converted to Christianity. Motivated by a desire for religious unity following the completion of the Reconquista and amid fears that unconverted Jews were influencing conversos (Jewish converts to Christianity) to revert to Judaism, the decree brought to an end more than a millennium of Jewish presence in the Iberian Peninsula. It also ranks among the most consequential events in Spanish and Jewish history.

In the decades before 1492, successive crises had already thinned Spain's Jewish population through violence, forced conversion, and legal discrimination. In the aftermath of the 1391 massacres, large numbers of Jews converted to Catholicism. Continued attacks produced about 50,000 additional conversions by 1415. Authorities suspected that some conversos continued to practice Judaism in secret; concerns over such "Judaizing" helped motivate the creation of the Spanish Inquisition in 1478, which investigated cases of heresy and, in some instances, used torture and imposed penalties up to execution for the unrepentant. Growing limpieza de sangre ("purity-of-blood") statutes in the 15th century further stigmatized "New Christians" of Jewish descent.