Josephus in the context of "Safed"

John the Baptist (c. 6 BC – c. AD 30) was a Jewish preacher active in the area of the Jordan River in the early first century AD. He is also known as Saint John the Forerunner in Eastern Orthodoxy and Oriental Orthodoxy, Saint John the Immerser in the Baptist tradition, and as the prophet Yahya ibn Zakariya in Islam. He is sometimes referred to as John the Baptiser.

John is mentioned by the Roman Jewish historian Josephus, and he is revered as a major religious figure in Christianity, Islam, the Baháʼí Faith, the Druze faith, and Mandaeism; in the last of these he is considered to be the final and most vital prophet. He is considered to be a prophet of God by all of the aforementioned faiths, and is honoured as a saint in many Christian denominations. According to the New Testament, John anticipated a messianic figure greater than himself; in the Gospels, he is portrayed as the precursor or forerunner of Jesus. According to the Gospel of Matthew, Jesus himself identifies John as "Elijah who is to come", which is a direct reference to the Book of Malachi (Malachi 4:5), as confirmed by the angel Gabriel, who announced John's birth to his father Zechariah. According to the Gospel of Luke, John and Jesus were relatives.

Hermippus of Smyrna (Greek: Ἕρμιππος ὁ Σμυρναῖος) was a Greek grammarian and peripatetic philosopher, surnamed by the ancient writers the Callimachian (Greek: ό Καλλιμάχειος), from which it may be inferred that he was a disciple of Callimachus about the middle of the 3rd century BC, while the fact of his having written about the life of Chrysippus proves that he lived to about the end of the century. His writings seem to have been of very great importance and value. They are repeatedly referred to by the ancient writers, under many titles, of which, however, most, if not all, seem to have been chapters of his great biographical work, which is often quoted under the title of Lives (Bioi). The work contained the biographies of a great many ancient figures, including orators, poets, historians, and philosophers. It contained the earliest known biography of Aristotle, as well as philosophers such as Pythagoras, Empedocles, Heraclitus, Democritus, Zeno, Socrates, Plato, Antisthenes, Diogenes, Stilpo, Epicurus, Theophrastus, Heraclides, Demetrius Phalereus, and Chrysippus. The work has been lost, but many later Lives extensively quote it.

Josephus and Origen cite Hermippus to argue that Pythagoras owed a debt to Judaism.

The Hanging Gardens of Babylon were one of the Seven Wonders of the Ancient World listed by Hellenic culture. They were described as a remarkable feat of engineering with an ascending series of tiered gardens containing a wide variety of trees, shrubs, and vines, resembling a large green mountain constructed of mud bricks. It was said to have been built in the ancient city of Babylon, near present-day Hillah, Babil province, in Iraq. The Hanging Gardens' name is derived from the Greek word κρεμαστός (kremastós, lit. 'overhanging'), which has a broader meaning than the modern English word "hanging" and refers to trees being planted on a raised structure such as a terrace.

According to one legend, the Hanging Gardens were built alongside a grand palace known as The Marvel of Mankind, by the Neo-Babylonian King Nebuchadnezzar II (who ruled between 605 and 562 BC), for his Median wife, Queen Amytis, because she missed the green hills and valleys of her homeland. This was attested to by the Babylonian priest Berossus, writing in about 290 BC, a description that was later quoted by Josephus. The construction of the Hanging Gardens has also been attributed to the legendary queen Semiramis and they have been called the Hanging Gardens of Semiramis as an alternative name.

Pontius Pilate (Latin: Pontius Pilatus; Greek: Πόντιος Πιλᾶτος, romanized: Póntios Pilátos) was the fifth governor of the Roman province of Judaea, serving under Emperor Tiberius from 26/27 to 36/37 AD. He is best known for being the official who presided over the trial of Jesus and ultimately ordered his crucifixion. Pilate's importance in Christianity is underscored by his prominent place in both the Apostles' and Nicene Creeds. Because the gospels portray Pilate as reluctant to execute Jesus, the Ethiopian Orthodox Tewahedo Church believes that Pilate became a Christian and venerates him as both a martyr and a saint, a belief which was also historically held by the Coptic Church.

Pontius Pilate is the best-attested figure to hold the position of Roman governor, though few sources about his rule have survived. Virtually nothing is known about his life prior to becoming governor or the circumstances of his appointment. Surviving evidence includes coins he minted and the Pilate Stone inscription. Ancient sources such as Josephus, Philo, and the Gospel of Luke document several incidents of conflict between Pilate and the Jewish population, often citing his insensitivity to Jewish religious customs. The Christian gospels, as well as Josephus and Tacitus, attribute the crucifixion of Jesus to Pilate’s orders.

Samaria (/səˈmæriə, -ˈmɛəriə/), the Hellenized form of the Hebrew name Shomron (Hebrew: שֹׁמְרוֹן‎), is used as a historical and biblical name for the central region of the Land of Israel. It is bordered by Judea to the south and Galilee to the north. The region is known in Arabic under two names, Samirah (Arabic: السَّامِرَة‎, as-Sāmira), and Mount Nablus (جَبَل نَابُلُس, Jabal Nābulus).

The first-century historian Josephus set the Mediterranean Sea as its limit to the west, and the Jordan River as its limit to the east. Its territory largely corresponds to the biblical allotments of the tribe of Ephraim and the western half of Manasseh. It includes most of the region of the ancient Kingdom of Israel, which was north of the Kingdom of Judah. The border between Samaria and Judea, while historically fluid, is set at the latitude of Ramallah.

The Hasmonean dynasty (/hæzməˈniːən/; Hebrew: חַשְׁמוֹנָאִים Ḥašmōnāʾīm; Greek: Ασμοναϊκή δυναστεία) was the Jewish ruling dynasty of Judea during the Hellenistic times of the Second Temple period (part of classical antiquity), from c. 141 BC to 37 BC. Between c. 141 and c. 116 BC the dynasty ruled Judea semi-autonomously within the Seleucid Empire, and from roughly 110 BC, with the empire disintegrating, gained further autonomy and expanded into the neighboring regions of Perea, Samaria, Idumea, Galilee, and Iturea. The Hasmonean rulers took the Greek title basileus ("king") and the kingdom attained regional power status for several decades. Forces of the Roman Republic intervened in the Hasmonean Civil War in 63 BC, turning the kingdom into a client state and marking an irreversible decline of Hasmonean power; Herod the Great displaced the last reigning Hasmonean client-ruler in 37 BC.

Simon Thassi established the dynasty in 141 BC, two decades after his brother Judah Maccabee (יהודה המכבי Yehudah HaMakabi) had defeated the Seleucid army during the Maccabean Revolt of 167 to 160 BC. According to 1 Maccabees, 2 Maccabees, and the first book of The Jewish War by historian Josephus (37 – c. 100 AD), the Seleucid king Antiochus IV Epiphanes (r. 175–164) moved to assert strict control over the Seleucid satrapy of Coele Syria and Phoenicia after his successful invasion of Ptolemaic Egypt (170–168 BC) was turned back by the intervention of the Roman Republic. He sacked Jerusalem and its Temple, suppressing Jewish and Samaritan religious and cultural observances,and imposed Hellenistic practices (c. 168–167 BC). The steady collapse of the Seleucid Empire under attacks from the rising powers of the Roman Republic and the Parthian Empire allowed Judea to regain some autonomy; however, in 63 BC, the kingdom was invaded by the Roman Republic, broken up and set up as a Roman client state.

Herod I or Herod the Great (c. 72 – c. 4 BCE) was a Roman Jewish client king of the Herodian kingdom of Judea. He is known for his colossal building projects. Among these works are the rebuilding of the Second Temple in Jerusalem and the expansion of its base—the Western Wall being part of it. Many of the crucial details of his life are recorded in the works of the 1st century CE Roman–Jewish historian Josephus.

Despite Herod's successes, including forging a new aristocracy, he has been criticized by various historians. His reign polarizes historians’ opinions, some viewing his legacy as evidence of success, and some viewing it as evidence of tyranny.

Ham (in Hebrew: חָם), according to the Table of Nations in the Book of Genesis, was the second son of Noah and the father of Cush, Mizraim, Phut and Canaan.

Ham's descendants are interpreted by Josephus and others as having populated Africa. The Bible refers to Egypt as "the land of Ham" in Psalm 78:51; 105:23, 27; 106:22; 1 Chronicles 4:40.

The Arch of Titus (Italian: Arco di Tito; Latin: Arcus Tītī) is a 1st-century AD honorific arch, located on the Via Sacra, Rome, just to the south-east of the Roman Forum. It was constructed in c. 81 AD by Emperor Domitian shortly after the death of his older brother Titus to commemorate Titus's official deification or consecratio and the victory of Titus together with their father, Vespasian, over the Jewish rebellion in Judaea.

The arch contains panels depicting the triumphal procession celebrated in 71 AD after the Roman victory culminating in the fall of Jerusalem, and provides one of the few contemporary depictions of artifacts from Herod's Temple. Although the panels are not explicitly stated as illustrating this event, they closely parallel the narrative of the Roman procession described a decade prior in Josephus's The Jewish War.

Since early modern times, a number of biblical ethnonyms from the Table of Nations in Genesis 10 have been used as a basis for classifying human racial (cosmetic phenotypical) categories and national (ethnolinguistic cultural) identities. The connection between Genesis 10 and contemporary ethnic groups began during classical antiquity, when authors such as Josephus, Hippolytus and Jerome analyzed the biblical list.

The early modern equation of the biblical Semites, Hamites and Japhetites with racial categories was coined at the Göttingen school of history in the late 18th century – in parallel with other, more secular terminologies for race, such as Blumenbach's fivefold color scheme.