Martyr in the context of "Pontius Pilate"

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⭐ Core Definition: Martyr

A martyr (Greek: μάρτυς, mártys, 'witness' stem μαρτυρ-, martyr-) is someone who suffers persecution and death for advocating, renouncing, or refusing to renounce or advocate, a religious belief or other cause as demanded by an external party. In colloquial usage, the term can also refer to any person who suffers a significant consequence in protest or support of a cause.

In the martyrdom narrative of the remembering community, this refusal to comply with the presented demands results in the punishment or execution of an individual by an oppressor. Accordingly, the status of the 'martyr' can be considered a posthumous title as a reward for those who are considered worthy of the concept of martyrdom by the living, regardless of any attempts by the deceased to control how they will be remembered in advance. Insofar, the martyr is a relational figure of a society's boundary work that is produced by collective memory. Originally applied only to those who suffered for their religious beliefs, the term has come to be used in connection with people killed for a political cause.

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👉 Martyr in the context of Pontius Pilate

Pontius Pilate (Latin: Pontius Pilatus; Greek: Πόντιος Πιλᾶτος, romanizedPóntios Pilátos) was the fifth governor of the Roman province of Judaea, serving under Emperor Tiberius from 26/27 to 36/37 AD. He is best known for being the official who presided over the trial of Jesus and ultimately ordered his crucifixion. Pilate's importance in Christianity is underscored by his prominent place in both the Apostles' and Nicene Creeds. Because the gospels portray Pilate as reluctant to execute Jesus, the Ethiopian Orthodox Tewahedo Church believes that Pilate became a Christian and venerates him as both a martyr and a saint, a belief which was also historically held by the Coptic Church.

Pontius Pilate is the best-attested figure to hold the position of Roman governor, though few sources about his rule have survived. Virtually nothing is known about his life prior to becoming governor or the circumstances of his appointment. Surviving evidence includes coins he minted and the Pilate Stone inscription. Ancient sources such as Josephus, Philo, and the Gospel of Luke document several incidents of conflict between Pilate and the Jewish population, often citing his insensitivity to Jewish religious customs. The Christian gospels, as well as Josephus and Tacitus, attribute the crucifixion of Jesus to Pilate’s orders.

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Martyr in the context of Christian martyr

In Christianity, a martyr is a person who was killed for their testimony for Jesus or faith in Jesus. In the years of the early church, stories depict this often occurring through death by sawing, stoning, crucifixion, burning at the stake, or other forms of torture and capital punishment. The word martyr comes from the Koine word μάρτυς, mártys, which means "witness" or "testimony".

At first, the term applied to the Apostles. Once Christians started to undergo persecution, the term came to be applied to those who suffered hardships for their faith. Finally, it was restricted to those who had been killed for their faith. The early Christian period before Constantine I was the "Age of Martyrs". "Early Christians venerated martyrs as powerful intercessors, and their utterances were treasured as inspired by the Holy Spirit."

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Martyr in the context of Shrine

A shrine (Latin: scrinium "case or chest for books or papers"; Old French: escrin "box or case") is a sacred space dedicated to a specific deity, ancestor, hero, martyr, saint, daemon, or similar figure of respect, wherein they are venerated or worshipped. Shrines often contain idols, relics, or other such objects associated with the figure being venerated. A shrine at which votive offerings are made is called an altar.

Shrines are found in many of the world's religions, including Christianity, Islam, Hinduism, Buddhism, Chinese folk religion, Shinto, indigenous Philippine folk religions, and Germanic paganism as well as in secular and non-religious settings such as a war memorial. Shrines can be found in various settings, such as churches, temples, cemeteries, or as household shrines. Portable shrines are also found in some cultures.

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Martyr in the context of Demetrius of Thessaloniki

Saint Demetrius (or Demetrios) of Thessalonica (Greek: Ἅγιος Δημήτριος τῆς Θεσσαλονίκης, Hágios Dēmḗtrios tēs Thessaloníkēs), also known as the Holy Great-Martyr Demetrius the Myroblyte (meaning 'the Myrrh-Gusher' or 'Myrrh-Streamer'; 3rd century – 306), was a Greek Christian martyr of the early 4th century AD.

During the Middle Ages, he came to be revered as one of the most important Orthodox military saints, often paired with Saint George of Lydda.

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Martyr in the context of Catherine of Alexandria

Catherine of Alexandria, also spelled Katherine, was, according to tradition, a Christian saint and virgin, who was martyred in the early 4th century at the hands of the emperor Maxentius. According to her hagiography, she was both a princess and a noted scholar who became a Christian around age 14, converted hundreds of people to Christianity, and was martyred around age 18.

The Eastern Orthodox Church venerates her as a great martyr and celebrates her feast day on 24 or 25 November, depending on the regional tradition. In Catholicism, Catherine is traditionally revered as one of the Fourteen Holy Helpers, and she is commemorated in the Roman Martyrology on 25 November. Her feast was removed from the General Roman Calendar in 1969 but restored in 2002 as an optional memorial. In the Episcopal Church, St. Catherine is commemorated on 24 November, together with the martyrs Barbara of Nicomedia and Margaret of Antioch, while in the Church of England her feast day is 25 November.

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Martyr in the context of Feast day

The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint".

The system rose from the early Christian custom of commemorating each martyr annually on the date of their death, their birth into heaven, a date therefore referred to in Latin as the martyr's dies natalis ('day of birth'). In the Eastern Orthodox Church, a calendar of saints is called a Menologion. "Menologion" may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels.

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Martyr in the context of Laocoön and His Sons

The statue of Laocoön and His Sons, also called the Laocoön Group (Italian: Gruppo del Laocoonte), has been one of the most famous ancient sculptures since it was excavated in Rome in 1506 and put on public display in the Vatican Museums, where it remains today. The statue is very likely the same one praised in the highest terms by Pliny the Elder, the main Roman writer on art, who attributed it to Greek sculptors but did not say when it was created. The figures are nearly life-sized, with the entire group measuring just over 2 m (6 ft 7 in) in height. The sculpture depicts the Trojan priest Laocoön and his sons Antiphantes and Thymbraeus being attacked by sea serpents.

The Laocoön Group has been called "the prototypical icon of human agony" in Western art. Unlike the agony often portrayed in Christian art depicting the Passion of Jesus and martyrs, the suffering here suggests neither redemption nor reward. The agony is conveyed through the contorted facial expressions, particularly Laocoön's bulging eyebrows, which were noted by Guillaume Duchenne de Boulogne as physiologically impossible. These expressions are mirrored in the struggling bodies, especially Laocoön's, with every part of his body shown straining.

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Martyr in the context of Emmeram of Regensburg

Saint Emmeram of Regensburg (also Emeram(m)us, Emmeran, Emmerano, Emeran, Heimrammi, Haimeran, or Heimeran) was a Christian bishop and a martyr born in Poitiers, Aquitaine. Having heard of idolatry in Bavaria, Emmeram travelled to Ratisbon (Regensburg) some time after the year 649 to the court of Theodo I, Duke of Bavaria. He supposedly travelled up the Loire, crossed through the Black Forest and then followed the Danube to Regensburg. Theodo welcomed Emmeram to his court, where he laboured for three years carrying out missionary work. During this time, he gained a reputation as a pious man. He died circa 652 and is buried in St. Emmeram's in Regensburg, Germany. His feast day in the Catholic Calendar of saints is September 22.

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Martyr in the context of James, son of Zebedee

James the Great (Koine Greek: Ἰάκωβος, romanized: Iákōbos; Classical Syriac: ܝܥܩܘܒ, romanized: Yaʿqōḇ; died c. 44) was one of the Twelve Apostles of Jesus. According to the New Testament, he was the second of the apostles to die, after Judas Iscariot, and the first to be martyred. Saint James is the patron saint of Spain and, according to tradition, what are believed to be his remains are held in Santiago de Compostela in Galicia, Spain.

He is also known as James, son of Zebedee, James, brother of John, Saint James the Great, Saint James the Greater, St. James Son of Thunder, St. James the Major, Saint James the Elder, or Saint Jacob, James the Apostle or Santiago.

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