Collective memory in the context of "Martyr"

The Kayanians, also rendered Kiani, were an ancient dynasty of Iranian legend. Originating from the ancient Avestan term for "warrior poet", the Kiani are the union of wisdom and power, and represent Iranian identity at its most militant and self-conscious.

The founding dynasty that preceded them, the Pishdadians, represented a Primordial Age where mankind itself was first emerging. By contrast, the Kiani mark the beginning of the Iranian Heroic Cycle--mythopoetic in nature, but believed by scholars to represent a genuine collective memory of real, living ancient Iranians.

Memorialization is the process of preserving memories, especially the collective memory, of people or events. It can be a form of a memorial, and address or petition, or a ceremony of remembrance or commemoration.

"As We May Think" is a 1945 essay by Vannevar Bush which has been described as visionary and influential, anticipating many aspects of information society. It was first published in The Atlantic in July 1945 and republished in an abridged version in September 1945—before and after the atomic bombings of Hiroshima and Nagasaki. Bush expresses his concern for the direction of scientific efforts toward destruction, rather than understanding, and explicates a desire for a sort of collective memory machine with his concept of the memex that would make knowledge more accessible, believing that it would help fix these problems. Through this machine, Bush hoped to transform an information explosion into a knowledge explosion.

Maurice Halbwachs (French: [mɔʁis albvaks]; 11 March 1877 – 16 March 1945) was a French philosopher and sociologist known for developing the concept of collective memory. Halbwachs also contributed to the sociology of knowledge with his La Topographie Legendaire des Évangiles en Terre Sainte, a study of the spatial infrastructure of the New Testament (1951).

The Appeal of 18 June (French: L'Appel du 18 juin) was the first speech made by Charles de Gaulle after his arrival in London in 1940 following the Battle of France. Broadcast to France by the radio services of the British Broadcasting Corporation (BBC), it is often considered to have marked the beginning of the French Resistance in World War II. It is regarded as one of the most important speeches in French history. In spite of its significance in French collective memory, historians have shown that the appeal was heard only by a minority of French people. De Gaulle's 22 June 1940 speech was more widely heard. The historic importance of these radio broadcasts and de Gaulle's future status as the emblem of the French resistance gave de Gaulle the nickname L'Homme du 18 juin (The Man of 18 June).

Ritual landscapes or ceremonial landscapes are large archaeological areas that were seemingly dedicated to ceremonial purposes in the Neolithic and Bronze Ages. Most are dated to around 3500–1800 BC, though a mustatil in Arabia has been dated to between 5300 and 5000 BC. The term emerged in the early 1980s in British archaeology and was contrasted with more conventional studies of monument sites concerned with dating, classification, and political divisions. Ritual landscapes are often associated with origin myths, ancestors, homes of spiritual essences, or locales where mythical or historical events occurred while the landscape features include social memory and the preservation of the myths, histories, trusts, and the belongings of a people. Aside from a place of origin and mythology, ritual landscapes were also considered places of protection and renewal.