Herod's Temple in the context of "Arch of Titus"

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⭐ Core Definition: Herod's Temple

The Second Temple (Hebrew: בֵּית־הַמִּקְדָּשׁ‎ הַשֵּׁנִי, romanizedBēṯ hamMīqdāš hašŠēnī, lit.'Second House of the Sanctum') was the temple in Jerusalem that replaced Solomon's Temple, which was destroyed during the Babylonian siege of Jerusalem in 587 BCE. It was constructed around 516 BCE and later enhanced by Herod the Great around 18 BCE, consequently also being known as Herod's Temple thereafter. Defining the Second Temple period and standing as a pivotal symbol of Jewish identity, it was the basis and namesake of Second Temple Judaism. The Second Temple served as the chief place of worship, ritual sacrifice (korban), and communal gathering for the Jewish people, among whom it regularly attracted pilgrims for the Three Pilgrimage Festivals: Passover, Shavuot, and Sukkot.

In 539 BCE, the Persian conquest of Babylon enabled the Achaemenid Empire to expand across the Fertile Crescent by annexing the Neo-Babylonian Empire, including the territory of the former Kingdom of Judah, which had been annexed as the Babylonian province of Yehud during the reign of the Babylonian king Nebuchadnezzar II, who concurrently exiled part of Judah's population to Babylon. Following this campaign, the Persian king Cyrus the Great issued the "Edict of Cyrus" (sometimes identified with the Cyrus Cylinder), which is described in the Hebrew Bible as a royal proclamation that authorized and encouraged the repatriation of displaced populations in the region. This event is called the return to Zion in Ezra–Nehemiah, marking the resurgence of Jewish life in what had become the self-governing Persian province of Yehud. The reign of the Persian king Darius the Great saw the completion of the Second Temple, signifying a period of renewed Jewish hope and religious revival. According to the biblical account, the Second Temple was originally a relatively modest structure built under the authority of the Persian-appointed Jewish governor Zerubbabel, who was the grandson of the penultimate Judahite king Jeconiah.

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👉 Herod's Temple in the context of Arch of Titus

The Arch of Titus (Italian: Arco di Tito; Latin: Arcus Tītī) is a 1st-century AD honorific arch, located on the Via Sacra, Rome, just to the south-east of the Roman Forum. It was constructed in c. 81 AD by Emperor Domitian shortly after the death of his older brother Titus to commemorate Titus's official deification or consecratio and the victory of Titus together with their father, Vespasian, over the Jewish rebellion in Judaea.

The arch contains panels depicting the triumphal procession celebrated in 71 AD after the Roman victory culminating in the fall of Jerusalem, and provides one of the few contemporary depictions of artifacts from Herod's Temple. Although the panels are not explicitly stated as illustrating this event, they closely parallel the narrative of the Roman procession described a decade prior in Josephus's The Jewish War.

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Herod's Temple in the context of Temple in Jerusalem

The Temple in Jerusalem, or alternatively the Holy Temple (Biblical Hebrew: בֵּית־הַמִּקְדָּשׁ, romanized: Bēṯ ham-Miqdāš; Arabic: بيت المقدس, Bayt al-Maqdis), refers to the two religious structures that served as the central places of worship for Israelites and Jews on the Temple Mount in the Old City of Jerusalem. According to the Hebrew Bible, the First Temple was built in the 10th century BCE, during the reign of Solomon over the United Kingdom of Israel. It stood until c. 587 BCE, when it was destroyed during the Babylonian siege of Jerusalem. The exact location of this temple on the temple mount is debatable.

Almost a century later, the First Temple was replaced by the Second Temple, which was built after the Neo-Babylonian Empire was conquered by the Achaemenid Empire. While the Second Temple stood for a longer period of time than the First Temple, and was renovated by Herod the Great, it was destroyed during the Roman siege of Jerusalem in 70 CE.

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Herod's Temple in the context of Herodian architecture

Herodian architecture is a style of classical architecture characteristic of the numerous building projects undertaken during the reign (37–4 BC) of Herod the Great, the Roman client king of Judea. Herod undertook many colossal building projects, most famously his reconstruction of the Temple in Jerusalem (c. 19 BC). Many of his structures were built upon comparable, previous Hasmonean buildings and most of his have, in their turn, vanished as well.

Herod's architectural endeavors are distinguished by their strategic placement to maximize dramatic vistas, evident in locations such as the northern palace at Masada, the third palace at Jericho, the seaside palace at Caesarea, and the Herodium near the desert's edge. Many of his projects often combined multiple purposes, incorporating ceremonial and administrative spaces, storage, water facilities, baths, swimming pools, and fortifications. Emphasis was also placed on integrating water features and greenery, utilizing local materials like kurkar in Caesarea and limestone in desert regions. Concurrently, Herod imported exotic materials, such as volcanic sand from Italy for Caesarea, and employed foreign craftsmen for intricate decorations and the opus reticulatum technique.

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