Galilee earthquake of 1837 in the context of "Safed"

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⭐ Core Definition: Galilee earthquake of 1837

The Galilee earthquake of 1837, often called the Safed earthquake, shook the Galilee on January 1 and is one of a number of moderate to large events that have occurred along the Dead Sea Transform fault system that marks the boundary of two tectonic plates; the African plate on the west and the Arabian plate on the east. Intensity assessments for the event were VIII (Damaging) on the Medvedev–Sponheuer–Karnik scale and VIII (Heavily damaging) on the European Macroseismic Scale.

A 1977 assessment of the event that was published in the Bulletin of the Seismological Society of America had the epicenter just north of the city of Safed and the magnitude of 6.25–6.5, but in 1997 seismologist Nicholas Ambraseys argued that the event may have been more substantial. The event was well-documented by the 19th-century missionary, archaeologist, and author William McClure Thomson. The region in which the earthquake occurred was formally part of the Ottoman Empire, but at the time it was under control of the Egyptians, who were occupying after they had seized it during conflict.

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👉 Galilee earthquake of 1837 in the context of Safed

Safed (/ˈsɑːfɛd/ SAH-fed; Arabic: صَفَد, romanizedṢafad), also known as Tzfat and officially as Zefat (Hebrew: צְפַת, romanizedṢəp̄aṯ), is a city in the Northern District of Israel. Located at an elevation of up to 937 m (3,074 ft), Safed is the highest city in the Galilee and in Israel. In 2022, 93.2% of the population was Jewish and 6.8% was counted as other.

Safed has been identified with Sepph (Σέπφ), a fortified town in the Upper Galilee mentioned in the writings of the Roman Jewish historian Josephus. The Jerusalem Talmud mentions Safed as one of five elevated spots where fires were lit to announce the New Moon and festivals during the Second Temple period. Safed attained local prominence under the Crusaders, who built a large fortress there in 1168. It was conquered by Saladin 20 years later, and demolished by his grandnephew al-Mu'azzam Isa in 1219. After reverting to the Crusaders in a treaty in 1240, a larger fortress was erected, which was expanded and reinforced in 1268 by the Mamluk sultan Baybars, who developed Safed into a major town and the capital of a new province spanning the Galilee. After a century of general decline, the stability brought by the Ottoman conquest in 1517 ushered in nearly a century of growth and prosperity in Safed, during which time Jewish immigrants from across Europe developed the city into a center for wool and textile production and the mystical Kabbalah movement. It became known as one of the Four Holy Cities of Judaism. As the capital of the Safad Sanjak, it was the main population center of the Galilee, with large Muslim and Jewish communities. Besides during the fortunate governorship of Fakhr al-Din II in the early 17th century, the city underwent a general decline and by the mid-18th century was eclipsed by Acre. Its Jewish residents were targeted in Druze and local Muslim raids in the 1830s, and many perished in an earthquake in that same decade – through the philanthropy of Moses Montefiore, its Jewish synagogues and homes were rebuilt.

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Galilee earthquake of 1837 in the context of Tiberias

Tiberias (/tˈbɪəriəs/ ty-BEER-ee-əs; Hebrew: טבריה, Ṭəveryā; Arabic: طبريا, romanizedṬabariyyā) is a city on the western shore of the Sea of Galilee in northern Israel. A major Jewish center during Late Antiquity, it has been considered since the 16th century one of Judaism's Four Holy Cities, along with Jerusalem, Hebron, and Safed. In 2023 it had a population of 51,476.

Tiberias was founded around 20 CE by Herod Antipas and was named after Roman emperor Tiberius. It became a major political and religious hub of the Jews in the Land of Israel after the destruction of Jerusalem and the desolation of Judea during the Jewish–Roman wars. From the time of the second through the tenth centuries CE, Tiberias was the largest Jewish city in Galilee, and much of the Mishna and the Jerusalem Talmud were compiled there. Tiberias flourished during the Early Muslim period, when it served as the capital of Jund al-Urdunn and became a multi-cultural trading center. The city declined in importance over time due to earthquake damage and foreign incursions. After the Galilee earthquake of 1837 the city was rebuilt and grew steadily following the First Jewish Aliyah in the 1880s.

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