Raja in the context of "Kosala"

Christianity is India's third-most followed religion with 28 million adherents, who make up 2.3 percent of the population as of the 2011 census. Christianity is the largest religion in parts of Northeast India, specifically in Nagaland, Mizoram, and Meghalaya. It is also a significant religion in Manipur, which is 41 percent Christian.

Nearly two-thirds (65 percent) of India's Christians are found in South India, Goa, & Mumbai (Bombay). The oldest known Christian group in North India are the Hindustani-speaking Bettiah Christians of Bihar, formed in the early 1700s through a Capuchin mission and under the patronage of Rajas (kings) in the Moghal Empire. The Church of North India and the Church of South India are a United Protestant denomination; which resulted from the evangelism/ ecumenism of Anglicans, Calvinists, Methodists and other Protestant groups who flourished in colonial India. Consequently, these churches are part of the worldwide Anglican Communion, World Communion of Reformed Churches, and World Methodist Council. Along with native Christians, small numbers of mixed Eurasian peoples such as Anglo-Indian, Luso-Indian, Franco-Indian and Armenian Indian Christians also existed in the subcontinent. Also, there is the Khrista Bhakta movement, who are unbaptised followers of Christ and St Mary, mainly among the Shudras and Dalits.

A zamindar in the Indian subcontinent was an autonomous or semi-autonomous feudal lord of a zamindari (feudal estate). The term itself came into use during the Mughal Empire, when Persian was the official language; zamindar is the Persian for landowner. During the British Raj, the British began using it as a local synonym for "estate". Subsequently, it was widely and loosely used for any substantial landed magnates in the British India. Zamindars as a class were equivalent to lords and barons; in some cases, they were independent sovereign princes. Similarly, their holdings were typically hereditary and came with the right to collect taxes on behalf of imperial courts or for military purposes. This continued in states like Bihar, Haryana, Rajasthan, Uttar Pradesh, and West Bengal even after independence until the abolition of zamindari in 1950.

During the Mughal Empire, as well as the British rule, zamindars were the land-owning nobility of the Indian subcontinent and formed the ruling class. Emperor Akbar granted them mansabs and their ancestral domains were treated as jagirs. Most of the big zamindars belonged to the Hindu high-caste, usually Brahmin, Rajput, Bhumihar or Kayastha. During the colonial era, the Permanent Settlement consolidated what became known as the zamindari system. The British rewarded supportive zamindars by recognising them as princes. Many of the region's princely states were pre-colonial zamindar holdings elevated to a greater protocol. The British also reduced the land holdings of many pre-colonial princely states and chieftaincies, demoting their status to noble zamindars from previously higher ranks of royalty. During the period of British colonial rule in India, many wealthy and influential zamindars were bestowed with noble and royal titles such as Maharaja, Raja/Rai, Babu, Rai sahib, Rai Bahadur, Nawab and Khan.

The monarchies of Malaysia exist in each of the nine Malay states under the constitutional monarchy system as practised in Malaysia. The political system of Malaysia is based on the Westminster parliamentary system in combination with features of a federation.

Nine of the states of Malaysia are constitutionally headed by traditional Malay rulers, collectively referred to as the Malay states. State constitutions limit eligibility for the thrones to male Malay Muslims of royal descent. Seven are hereditary monarchies based on agnatic primogeniture: Kedah, Kelantan, Johor, Perlis, Pahang, Selangor and Terengganu. In Perak, the throne rotates among three branches of the royal family loosely based on agnatic seniority. One state, Negeri Sembilan, is an elective monarchy; the ruler is elected from male members of the royal family by hereditary chiefs. All rulers, except those of Perlis and of Negeri Sembilan, use the title of Sultan. The ruler of Perlis is styled the Raja, whereas the ruler of Negeri Sembilan is known as the Yang di-Pertuan Besar.

Landed nobility or landed aristocracy is a category of nobility in the history of various countries, for which landownership was part of their noble privileges. The landed nobility show noblesse oblige, they have duty to fulfill their social responsibility. Their character depends on the country.

• The notion of landed gentry in the United Kingdom and Ireland varied over time.
• In Russian Empire landed nobles were called pomeshchiks, with the term literally translated as "estate owner".
• Junker is the landed nobility class of Prussia and eastern Germany.
• Landadel were the landed nobility of the Holy Roman Empire.
• In Poland, szlachta were usually landowners, with magnates being the class of the wealthiest szlachta. Middle and smaller landed szlachta was called ziemiaństwo/ziemianie (from the word ziemia, land), usually translated as landed gentry.
• In some places, e.g., in Low Countries before Spanish rule, urban nobility with landed estates was distinct from landed nobility. In general, relations between landed nobility and towns was very complex in Europe.

Pururavas (Sanskrit: पुरूरवस्, Purūravas) is a character in Hindu literature, a king who served as the first of the Lunar dynasty.

According to the Vedas, he is a legendary entity associated with Surya (the sun) and Usha (the dawn), and is believed to reside in the middle region of the cosmos. The Rig Veda (X.95.18) states that he was a son of Ilā and was a pious ruler. However, the Mahabharata states that Ila was both his mother and his father. According to the Vishnu Purana, his father was Budha, and he was ancestor of the tribe of Pururavas, from whom descended the Yadavas, Kauravas, and Pandavas of Mahābhārata.

The Great Renunciation or Great Departure (Sanskrit: mahābhiniṣkramaṇa; Pali: mahābhinikkhamana) is the traditional term for the departure of Gautama Buddha (c. 563–c. 483 BCE) from his palace at Kapilavastu to live a life as an ascetic (Sanskrit: śrāmaṇa, Pali: sāmaṇa). It is called the Great Renunciation because it is regarded as a great sacrifice. Most accounts of this event can be found in post-canonical Buddhist texts from several Buddhist traditions, which are the most complete. These are, however, of a more mythological nature than the early texts. They exist in Pāli, Sanskrit and Chinese language.

According to these accounts, at the birth of Prince Siddhārtha Gautama, the Buddha-to-be, brahmin priests predicted that he would either become a world teacher or a world ruler. To prevent his son from turning to religious life, Prince Siddhārtha's father and rāja of the Śākya clan Śuddhodana did not allow him to see death or suffering, and distracted him with luxury. During his childhood, Prince Siddhārtha had a meditative experience, which made him realize the suffering (Sanskrit: duḥkha, Pali: dukkha) inherent in all existence. He grew up and experienced a comfortable youth. But he continued to ponder about religious questions, and when he was 29 years old, he saw for the first time in his life what became known in Buddhism as the four sights: an old man, a sick person and a corpse, as well as an ascetic that inspired him. Shortly after, Prince Siddhārtha woke up at night and saw his female servants lying in unattractive poses, which shocked the prince. Moved by all the things he had experienced, the prince decided to leave the palace behind in the middle of the night against the will of his father, to live the life of an wandering ascetic, leaving behind his just-born son Rāhula and wife Yaśodharā. He traveled to the river Anomiya with his charioteer Chandaka and horse Kaṇṭhaka, and cut off his hair. Leaving his servant and horse behind, he journeyed into the woods and changed into monk's robes. Later, he met King Bimbisāra, who attempted to share his royal power with the former prince, but the now ascetic Gautama refused.

Sultan of Sultans is the literal English translation of the Ottoman Turkish imperial title sulṭānü's-selāṭīn. As with various other laudatory titles of Semitic origin, such as "King of Kings", Sultan of Sultans can express a claim of imperial rank up to and including universal legitimate sovereignty. Although the notion and title of an emperor is largely alien to Islamic tradition, the Ottoman dynasty, which employed the title of "Sultan of Sultans" in its official full style, had perhaps the best claim to usage due to its territorial extent and great length. The Ottomans also adopted the traditional Byzantine imperial title Caesar for their own ruler (the Padishah).

The title Sultan of Sultans was used for the Delhi Sultan Altamsh (Iltutmish) in the inscription of Sultan Ghari. The title was first used by the sultan of the Delhi Sultanate in the Persian context. The sultans of the Delhi Sultanate used this title to signify their rule over North India as hundreds of Indian rajas ruled under their suzerainty. But they also considered themselves beneath the caliph however they were independent.

Rí, or commonly ríg (genitive), is an ancient Gaelic word meaning 'king'. It is used in historical texts referring to the Irish and Scottish kings, and those of similar rank. While the Modern Irish word is exactly the same, in modern Scottish Gaelic it is rìgh, apparently derived from the genitive. Cognates include Gaulish Rix, Latin rex/regis, Spanish rey, French roi, Sanskrit raja, and German Reich.

There were three grades of rí: a ruiri or 'overking' was a major, regional king and superior to a rí túath 'king of tribes' or a rí buiden 'king of bands' either of whom, in turn, were superior to several figures known as rí benn 'king of peaks' or rí túaithe 'king of a tribe'.