Brahmin in the context of "Great Renunciation"

Varna (Sanskrit: वर्ण, romanized: varṇa, Hindi pronunciation: ['ʋəɾɳə]), in the context of Hinduism, refers to a social class within a hierarchical traditional Hindu society. The ideology of varna is epitomized in texts like Manusmriti, which describes and ranks four varnas, and prescribes their occupations, requirements and duties, or Dharma.

• Brahmins: Vedic scholars, priests or teachers.
• Kshatriyas: Rulers, administrators or warriors.
• Vaishyas: Agriculturalists, farmers or merchants.
• Shudras: Artisans, labourers or servants.

This quadruple division is a form of social stratification, quite different from the more nuanced system of Jātis, which correspond to the term "caste".

Dhyāna (Sanskrit: ध्यान) in Hinduism means meditation and contemplation. Dhyana is taken up in Yoga practices, and is a means to samadhi and self-knowledge.

The various concepts of dhyana and its practice originated in the Sramanic movement of ancient India, which started before the 6th century BCE (pre-Buddha, pre-Mahavira), and the practice has been influential within the diverse traditions of Hinduism. It is, in Hinduism, a part of a self-directed awareness and unifying Yoga process by which the yogi realizes Self (Atman, soul), one's relationship with other living beings, and the Ultimate Reality. Dhyana is also part of other Indian religions such as Buddhism and Jainism. Several other traditions introduce unique aspects and context to Dhyana, and mutually influence each other.

Chanakya (ISO: Cāṇakya, चाणक्य, pronunciation), according to legendary narratives preserved in various traditions dating from the 4th to 11th century CE, was a Brahmin who assisted the first Mauryan emperor Chandragupta in his rise to power and the establishment of the Maurya Empire. According to these narratives, Chanakya served as the chief adviser and prime minister to both emperors Chandragupta Maurya and his son Bindusara.

Conventionally, Chanakya was identified with Kauṭilya and synonymously Vishnugupta, the author of the ancient Indian politico-economic treatise Arthashastra. Arthashastra is now thought with high probability to have been composed by multiple authors during the early centuries of the common era—several centuries after the Mauryan period—the backdated identification with Chanakya to have served to add prestige to the work.

In India, social classification based on caste has its origin in ancient times. It was transformed by various ruling elites in medieval, early-modern, and modern India, especially in the aftermath of the collapse of the Mughal Empire and the establishment of the British Raj. Caste is traditionally associated with Hinduism, but is more pervasive in extent: an estimated 98% of contemporary Indians, including Hindus, Muslims, Christians, Sikhs, Buddhists, and Jains, identify with a caste.

Beginning in ancient India, the caste system was originally centered around varna, with Brahmins (priests) and, to a lesser extent, Kshatriyas (rulers and warriors) serving as the elite classes, followed by Vaishyas (traders and merchants) and finally Shudras (labourers). Outside of this system are the oppressed, marginalised, and persecuted Dalits (also known as "Untouchables") and Adivasis (tribals). Over time, the system became increasingly rigid, and the emergence of jati led to further entrenchment, introducing thousands of new castes and sub-castes. With the arrival of Islamic rule, caste-like distinctions were formulated in certain Muslim communities, primarily in North India. The British Raj furthered the system, through census classifications and preferential treatment to Christians and people belonging to certain castes. Social unrest during the 1920s led to a change in this policy towards affirmative action.

A zamindar in the Indian subcontinent was an autonomous or semi-autonomous feudal lord of a zamindari (feudal estate). The term itself came into use during the Mughal Empire, when Persian was the official language; zamindar is the Persian for landowner. During the British Raj, the British began using it as a local synonym for "estate". Subsequently, it was widely and loosely used for any substantial landed magnates in the British India. Zamindars as a class were equivalent to lords and barons; in some cases, they were independent sovereign princes. Similarly, their holdings were typically hereditary and came with the right to collect taxes on behalf of imperial courts or for military purposes. This continued in states like Bihar, Haryana, Rajasthan, Uttar Pradesh, and West Bengal even after independence until the abolition of zamindari in 1950.

During the Mughal Empire, as well as the British rule, zamindars were the land-owning nobility of the Indian subcontinent and formed the ruling class. Emperor Akbar granted them mansabs and their ancestral domains were treated as jagirs. Most of the big zamindars belonged to the Hindu high-caste, usually Brahmin, Rajput, Bhumihar or Kayastha. During the colonial era, the Permanent Settlement consolidated what became known as the zamindari system. The British rewarded supportive zamindars by recognising them as princes. Many of the region's princely states were pre-colonial zamindar holdings elevated to a greater protocol. The British also reduced the land holdings of many pre-colonial princely states and chieftaincies, demoting their status to noble zamindars from previously higher ranks of royalty. During the period of British colonial rule in India, many wealthy and influential zamindars were bestowed with noble and royal titles such as Maharaja, Raja/Rai, Babu, Rai sahib, Rai Bahadur, Nawab and Khan.

Kshatriya (Sanskrit: क्षत्रिय, romanized: Kṣatriya) (from Sanskrit kṣatra, "rule, authority"; also called Rajanya) is one of the four varnas (social orders) of Hindu society and is associated with the warrior aristocracy. The Sanskrit term kṣatriyaḥ is used in the context of later Vedic society wherein members were organised into four classes: brahmin, kshatriya, vaishya, and shudra.

Śrauta (Sanskrit: श्रौत) is a Sanskrit word that means "belonging to śruti", that is, anything based on the Vedas of Hinduism. It is an adjective and prefix for texts, ceremonies or person associated with śruti. The term, for example, refers to Brahmins who specialise in the śruti corpus of texts, and Śrauta Brahmin traditions in modern times can be seen in Kerala and Coastal Andhra.

A Hindu priest may refer to either of the following

• A Pujari or an Archaka is a Hindu temple priest.

• A Purohita or Pujari officiates and performs rituals and ceremonies, and is usually linked to a specific family or, historically, a dynasty.

Traditionally, priests have predominantly come from the Brahmin varna, whose male members are designated for the function in the Hindu texts.