Dhyana in Hinduism in the context of "Brahmin"

Play Trivia Questions online!

or

Skip to study material about Dhyana in Hinduism in the context of "Brahmin"

Ad spacer

⭐ Core Definition: Dhyana in Hinduism

Dhyāna (Sanskrit: ध्यान) in Hinduism means meditation and contemplation. Dhyana is taken up in Yoga practices, and is a means to samadhi and self-knowledge.

The various concepts of dhyana and its practice originated in the Sramanic movement of ancient India, which started before the 6th century BCE (pre-Buddha, pre-Mahavira), and the practice has been influential within the diverse traditions of Hinduism. It is, in Hinduism, a part of a self-directed awareness and unifying Yoga process by which the yogi realizes Self (Atman, soul), one's relationship with other living beings, and the Ultimate Reality. Dhyana is also part of other Indian religions such as Buddhism and Jainism. Several other traditions introduce unique aspects and context to Dhyana, and mutually influence each other.

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<
In this Dossier

Dhyana in Hinduism in the context of Hinduism

Hinduism (/ˈhɪnduˌɪzəm/) is an umbrella term for a range of Indian religious and spiritual traditions (sampradayas) that are unified by adherence to the concept of dharma, a cosmic order maintained by its followers through rituals and righteous living, as expounded in the Vedas. The word Hindu is an exonym, and while Hinduism has been called the oldest surviving religion in the world, it is also described by the 19th century term Sanātana Dharma (lit.'eternal dharma'). Vaidika Dharma (lit.'Vedic dharma') and Arya Dharma are historical endonyms for Hinduism.

Hinduism entails diverse systems of thought, marked by a range of shared concepts that discuss theology, mythology, and other topics in textual sources. Hindu texts have been classified into Śruti (lit.'heard') and Smṛti (lit.'remembered'). The major Hindu scriptures are the Vedas, the Upanishads, the Puranas, the Mahabharata (including the Bhagavad Gita), the Ramayana, and the Agamas. Prominent themes in Hindu beliefs include karma (action, intent and consequences), saṃsāra (the cycle of death and rebirth) and the four Puruṣārthas, proper goals or aims of human life, namely: dharma (ethics/duties), artha (prosperity/work), kama (desires/passions) and moksha (liberation/emancipation from passions and ultimately saṃsāra). Hindu religious practices include devotion (bhakti), worship (puja), sacrificial rites (yajna), and meditation (dhyana) and Yoga. Hinduism has no central doctrinal authority and many Hindus do not claim to belong to any denomination. However, scholarly studies notify four major denominations: Shaivism, Vaishnavism, Shaktism and Smartism. The six Āstika schools of Hindu philosophy that recognise the authority of the Vedas are: Sankhya, Yoga, Nyaya, Vaisheshika, Mīmāṃsā, and Vedanta.

↑ Return to Menu

Dhyana in Hinduism in the context of Yogi

A yogi is a practitioner of Yoga, including a sannyasin or practitioner of meditation in Indian religions. The feminine form, sometimes used in English, is yogini.

Yogi has since the 12th century CE also denoted members of the Nath siddha tradition of Hinduism, and in Hinduism, Buddhism and Jainism, a practitioner of tantra. In Hindu mythology, the god Shiva and the goddess Parvati are depicted as an emblematic yogi–yogini pair.

↑ Return to Menu

Dhyana in Hinduism in the context of Buddhism and Hinduism

Hinduism and Buddhism have common origins in Ancient India, which later spread and became dominant religions in Southeast Asian countries, including Cambodia and Indonesia around the 4th century CE. Buddhism arose in the Gangetic plains of Eastern India in the 5th century BCE during the Second Urbanisation (600–200 BC). Hinduism developed as a fusion or synthesis of practices and ideas from the ancient Vedic religion and elements and deities from other local Indian traditions.

Both religions share many beliefs and practices but also exhibit pronounced differences that have led to significant debate. Both religions share a belief in karma and rebirth (or reincarnation). They both accept the idea of spiritual liberation (moksha or nirvana) from the cycle of reincarnation and promote similar religious practices, such as dhyana, samadhi, mantra, and devotion. Both religions also share many deities (though their nature is understood differently), including Saraswati, Vishnu (Upulvan), Mahakala, Indra, Ganesha, and Brahma.

↑ Return to Menu

Dhyana in Hinduism in the context of Ashtanga (eight limbs of yoga)

Ashtanga yoga (Sanskrit: अष्टाङ्गयोग, romanizedaṣṭāṅgayoga, "eight limbs of yoga") is Pātañjali's classification of classical yoga, as set out in his Yoga Sūtras. He defined the eight limbs as yama (abstinences), niyama (observances), āsana (postures), prāṇāyāma (breath control), pratyāhāra (withdrawal of the senses), dhāraṇā (concentration), dhyāna (meditation), and samādhi (absorption).

The eight limbs form a sequence from the outer to the inner. The posture, asana, must be steady and comfortable for a long time, in order for the yogi to practice the limbs from prāṇāyāma until samādhi. The main aim is kaivalya, discernment of Puruṣa, the witness-conscious, as separate from Prakṛti, the cognitive apparatus, and disentanglement of Puruṣa from its muddled defilements.

↑ Return to Menu