Bimbisara in the context of "Great Renunciation"

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⭐ Core Definition: Bimbisara

Bimbisāra (in Buddhist tradition) or Shrenika (Śreṇika) and Seniya (Seṇiya) in the Jain histories (c. 558 – c. 491 BCE or c. 472 – c. 405 BCE) wasthe King of Magadha (r. 543 – 492 BCE or r. 457 – 405 BCE) and belonged to the Haryanka dynasty. He was the son of Bhattiya. His expansion of the kingdom, especially his annexation of the kingdom of Anga to the east, is considered to have laid the foundations for the later expansion of the Mauryan Empire.

According to Jain tradition, he is said to be the first tirthankara (Padmanabha/Mahapadma) out of the 24 tirthankaras of the future cosmic age. He frequently visited the Samavasarana of Mahavira seeking answers to his queries.

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👉 Bimbisara in the context of Great Renunciation

The Great Renunciation or Great Departure (Sanskrit: mahābhiniṣkramaṇa; Pali: mahābhinikkhamana) is the traditional term for the departure of Gautama Buddha (c. 563c. 483 BCE) from his palace at Kapilavastu to live a life as an ascetic (Sanskrit: śrāmaṇa, Pali: sāmaṇa). It is called the Great Renunciation because it is regarded as a great sacrifice. Most accounts of this event can be found in post-canonical Buddhist texts from several Buddhist traditions, which are the most complete. These are, however, of a more mythological nature than the early texts. They exist in Pāli, Sanskrit and Chinese language.

According to these accounts, at the birth of Prince Siddhārtha Gautama, the Buddha-to-be, brahmin priests predicted that he would either become a world teacher or a world ruler. To prevent his son from turning to religious life, Prince Siddhārtha's father and rāja of the Śākya clan Śuddhodana did not allow him to see death or suffering, and distracted him with luxury. During his childhood, Prince Siddhārtha had a meditative experience, which made him realize the suffering (Sanskrit: duḥkha, Pali: dukkha) inherent in all existence. He grew up and experienced a comfortable youth. But he continued to ponder about religious questions, and when he was 29 years old, he saw for the first time in his life what became known in Buddhism as the four sights: an old man, a sick person and a corpse, as well as an ascetic that inspired him. Shortly after, Prince Siddhārtha woke up at night and saw his female servants lying in unattractive poses, which shocked the prince. Moved by all the things he had experienced, the prince decided to leave the palace behind in the middle of the night against the will of his father, to live the life of an wandering ascetic, leaving behind his just-born son Rāhula and wife Yaśodharā. He traveled to the river Anomiya with his charioteer Chandaka and horse Kaṇṭhaka, and cut off his hair. Leaving his servant and horse behind, he journeyed into the woods and changed into monk's robes. Later, he met King Bimbisāra, who attempted to share his royal power with the former prince, but the now ascetic Gautama refused.

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Bimbisara in the context of Haryanka dynasty

The Haryanka dynasty was the ruling dynasty of Magadha, according to the Buddhist text Mahavamsa between 544 BC and 413 BC though some scholars favour a later chronology (5th century BCE to first half of 4th century BCE). Initially, the capital was Rajagriha. Later, it was shifted to Pataliputra, near present-day Patna in India during the reign of Udayin. Bimbisara is considered to be the founder of the dynasty.

According to the Mahavamsa, Bimbisara was appointed king by his father, Bhattiya, at the age of fifteen. This dynasty was succeeded by the Shaishunaga dynasty.

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Bimbisara in the context of Rajgir

Rajgir, old name Rajagriha, meaning "The City of Kings," is an ancient city and university town in the Nalanda district of Bihar, India. Also a Cultural capital of Magadh. It was the capital of the Haryanka dynasty, the Pradyota dynasty, the Brihadratha dynasty, the Mauryan Empire, and it was the retreat center for the Buddha and his sangha. Other historical figures such as Mahavira and king Bimbisara lived there, and due to its religious significance, the city holds a place of prominence in Buddhist, Jain and Hindu scriptures.

Rajgir was the first capital of the ancient kingdom of Magadha, a state that would eventually evolve into the Mauryan Empire. It finds mention in India's renowned literary epic, the Mahabharata, through its king Jarasandha. The town's date of origin is unknown, although ceramics dating to about 1000 BC have been found in the city. The 2,500-year-old cyclopean wall is also located in the region.

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Bimbisara in the context of Ajatashatru

Ajatasattu (Pāli: Ajātasattu) or Ajatashatru (Sanskrit: Ajātaśatru) in the Buddhist tradition, or Kunika (Kūṇika) and Kuniya (Kūṇiya) in the Jain tradition (reigned c. 492 to 460 BCE, or c. 405 to 373 BCE), was one of the most important kings of the Haryanka dynasty of Magadha in East India. He was the son of King Bimbisara and was a contemporary of both Mahavira and Gautama Buddha. He forcefully took over the kingdom of Magadha from his father and imprisoned him. He fought a war against the Vajjika League, led by the Licchavis, and conquered the republic of Vaishali. The city of Pataliputra was formed by fortification of a village by Ajatashatru.

Ajatashatru followed policies of conquest and expansion. He defeated his neighbouring rivals including the king of Kosala; his brothers, at odds with him, went to Kashi, which had been given to Bimbisara as dowry and led to a war between Magadha and Kosala.

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