Francis Bacon in the context of "Age of Enlightenment"

⭐ In the context of the Age of Enlightenment, Francis Bacon is considered a pivotal figure due to his contributions to what preceding intellectual movement?

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⭐ Core Definition: Francis Bacon

Francis Bacon, 1st Viscount St Alban PC (/ˈbeÉȘkən/; 22 January 1561 – 9 April 1626) was an English philosopher and statesman who served as Attorney General and Lord Chancellor of England under King James I. Bacon argued for the importance of natural philosophy, guided by the scientific method, and his works remained influential throughout the Scientific Revolution.

Bacon has been called the father of empiricism. He argued for the possibility of scientific knowledge based only upon inductive reasoning and careful observation of events in nature. He believed that science could be achieved by the use of a sceptical and methodical approach whereby scientists aim to avoid misleading themselves. Although his most specific proposals about such a method, the Baconian method, did not have long-lasting influence, the general idea of the importance and possibility of a sceptical methodology makes Bacon one of the founders of the scientific method. His portion of the method based in scepticism was a new rhetorical and theoretical framework for science, whose practical details are still central to debates on science and methodology. He is famous for his role in the scientific revolution, promoting scientific experimentation as a way of glorifying God and fulfilling scripture.

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👉 Francis Bacon in the context of Age of Enlightenment

The Age of Enlightenment (also the Age of Reason) was a period in the history of Europe and Western civilization during which the Enlightenment, an intellectual and cultural movement, flourished, emerging in the late 17th century in Western Europe and reaching its peak in the 18th century, as its ideas spread more widely across Europe and into the European colonies, in the Americas and Oceania. Characterized by an emphasis on reason, empirical evidence, and scientific method, the Enlightenment promoted ideals of individual liberty, religious tolerance, progress, and natural rights. Its thinkers advocated for constitutional government, the separation of church and state, and the application of rational principles to social and political reform.

The Enlightenment emerged from and built upon the Scientific Revolution of the 16th and 17th centuries, which had established new methods of empirical inquiry through the work of figures such as Galileo Galilei, Johannes Kepler, Francis Bacon, Pierre Gassendi, Christiaan Huygens and Isaac Newton. Philosophical foundations were laid by thinkers including René Descartes, Thomas Hobbes, Baruch Spinoza, and John Locke, whose ideas about reason, natural rights, and empirical knowledge became central to Enlightenment thought. The dating of the period of the beginning of the Enlightenment can be attributed to the publication of Descartes' Discourse on the Method in 1637, with his method of systematically disbelieving everything unless there was a well-founded reason for accepting it, and featuring his dictum, Cogito, ergo sum ('I think, therefore I am'). Others cite the publication of Newton's Principia Mathematica (1687) as the culmination of the Scientific Revolution and the beginning of the Enlightenment. European historians traditionally dated its beginning with the death of Louis XIV of France in 1715 and its end with the outbreak of the French Revolution in 1789. Many historians now date the end of the Enlightenment as the start of the 19th century, with the latest proposed year being the death of Immanuel Kant in 1804.

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Francis Bacon in the context of David Hume

David Hume (/hjuːm/; born David Home; 7 May 1711 – 25 August 1776) was a Scottish philosopher, historian, economist and essayist who is known for his highly influential system of empiricism, philosophical scepticism and metaphysical naturalism. Beginning with A Treatise of Human Nature (1739–40), Hume strove to create a naturalistic science of man that examined the psychological basis of human nature. Hume followed John Locke in rejecting the existence of innate ideas, concluding that all human knowledge derives solely from experience; this places him amongst such empiricists as Francis Bacon, Thomas Hobbes, John Locke, and George Berkeley.

Hume argued that inductive reasoning and belief in causality cannot be justified rationally; instead, they result from custom and mental habit. People never actually perceive that one event causes another but only experience the "constant conjunction" of events. This problem of induction means that to draw any causal inferences from past experience, it is necessary to presuppose that the future will resemble the past; this metaphysical presupposition cannot itself be grounded in prior experience.

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Francis Bacon in the context of Latin literature

Latin literature includes the essays, histories, poems, plays, and other writings written in the Latin language. The beginning of formal Latin literature dates to 240 BC, when the first stage play in Latin was performed in Rome. Latin literature flourished for the next six centuries. The classical era of Latin literature can be roughly divided into several periods: early Latin literature, the golden age, the imperial period and Late Antiquity.

Latin was the language of the ancient Romans as well as being the lingua franca of Western and Central Europe throughout the Middle Ages. Latin literature features the work of Roman authors, such as Cicero, Virgil, Ovid and Horace, but also includes the work of European writers after the fall of the Empire, from religious writers like Aquinas (1225–1274) to secular writers like Francis Bacon (1561–1626), Baruch Spinoza (1632–1677), and Isaac Newton (1642–1727).

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Francis Bacon in the context of John Locke

John Locke (/lɒk/; 29 August 1632 (O.S.) – 28 October 1704 (O.S.)) was an English philosopher and physician, widely regarded as one of the most influential of the Enlightenment thinkers and commonly known as the "father of liberalism". Considered one of the first of the British empiricists, following the tradition of Francis Bacon, Locke is equally important to social contract theory. His work greatly affected the development of epistemology and political philosophy.

His writings influenced Voltaire, Jean-Jacques Rousseau, and many Scottish Enlightenment thinkers, as well as the American Revolutionaries. His contributions to classical republicanism and liberal theory are reflected in the United States Declaration of Independence. Internationally, Locke's political-legal principles continue to have a profound influence on the theory and practice of limited representative government and the protection of basic rights and freedoms under the rule of law.

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Francis Bacon in the context of Praxis (process)

Praxis is the process by which a theory, lesson, or skill is enacted, embodied, realized, applied, or put into practice. "Praxis" may also refer to the act of engaging, applying, exercising, realizing, or practising ideas. This has been a recurrent topic in the field of philosophy, discussed in the writings of Plato, Aristotle, St. Augustine, Francis Bacon, Immanuel Kant, SĂžren Kierkegaard, Ludwig von Mises, Karl Marx, Antonio Gramsci, Martin Heidegger, Hannah Arendt, Jean-Paul Sartre, Paulo Freire, Murray Rothbard, and many others. It has meaning in the political, educational, spiritual and medical realms.

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Francis Bacon in the context of Atlantis

Atlantis (Ancient Greek: ገτλαΜτ᜶ς Îœáż†ÏƒÎżÏ‚, romanized: AtlantĂŹs nĂȘsos, lit. 'island of Atlas') is a fictional island mentioned in Plato's works Timaeus and Critias as part of an allegory on the hubris of nations. Purposely creating a literary contrast with the Achaemenid Empire, the great land-based power that ruled the east (what the Greeks called Asia), Plato describes Atlantis as a naval empire from the west that had conquered most of Europe and Libya, but then loses divine favor after an ill-fated campaign against a fictionalized Athens and subsequently submerges into the Atlantic Ocean. By portraying the victorious Athens in the image of his ideal state from the Republic, Plato intended the Atlantis story to bear witness to the superiority of his concept of a state.

Despite its minor importance in Plato's work, the Atlantis story has had a considerable impact on literature. The allegorical aspect of Atlantis was taken up in utopian works of several Renaissance writers, such as Francis Bacon's New Atlantis and Thomas More's Utopia. On the other hand, nineteenth-century amateur scholars misinterpreted Plato's narrative as historical tradition, most famously Ignatius L. Donnelly in his Atlantis: The Antediluvian World. Plato's vague indications of the time of the events (more than 9,000 years before his time) and the alleged location of Atlantis ("beyond the Pillars of Hercules") gave rise to much pseudoscientific speculation. As a consequence, Atlantis has become a byword for any and all supposed advanced prehistoric lost civilizations and continues to inspire contemporary fiction, from comic books to films.

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Francis Bacon in the context of Shakespeare authorship question

The Shakespeare authorship question is the argument that someone other than William Shakespeare of Stratford-upon-Avon wrote the works attributed to him. Anti-Stratfordians—a collective term for adherents of the various alternative-authorship theories—believe that Shakespeare of Stratford was a front to shield the identity of the real author or authors, who for some reason—usually social rank, state security, or gender—did not want or could not accept public credit. Although the idea has attracted much public interest, all but a few Shakespeare scholars and literary historians consider it a fringe theory and for the most part acknowledge it only to rebut or disparage the claims.

Shakespeare's authorship was first questioned in the middle of the 19th century, when adulation of Shakespeare as the greatest writer of all time had become widespread. Some aspects of Shakespeare's life, particularly his humble origins and relative obscurity while he was alive, seemed incompatible with his poetic eminence and his reputation for genius. This aroused suspicion that Shakespeare might not have written the works attributed to him. The controversy has since spawned a vast body of literature, and more than 80 authorship candidates have been proposed, the most popular being Sir Francis Bacon; Edward de Vere, 17th Earl of Oxford; Christopher Marlowe; and William Stanley, 6th Earl of Derby.

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