Antonio Gramsci in the context of "Praxis (process)"

In postcolonial studies and in critical theory, subalterns are the colonial populations who are socially, politically, and geographically excluded from the hierarchy of power of an imperial colony and from the metropolitan homeland of an empire. Antonio Gramsci coined the term subaltern to identify the cultural hegemony that excludes and displaces specific people and social groups from the socio-economic institutions of society, in order to deny their agency and voices in colonial politics. The terms subaltern and subaltern studies entered the vocabulary of post-colonial studies through the works of the Subaltern Studies Group of historians who explored the political-actor role of the common people who constitute the mass population, rather than re-explore the political-actor roles of the social and economic elites in the history of India.

As a method of investigation and analysis of the political role of subaltern populations, Karl Marx's theory of history presents colonial history from the perspective of the proletariat; that the who? and the what? of social class are determined by the economic relations among the social classes of a society. Since the 1970s, the term subaltern has denoted the colonized peoples of the Indian subcontinent, imperial history told from below, from the perspective of the colonized peoples, rather than from the perspective of the colonizers from Western Europe. By the 1980s, the Subaltern Studies method of historical enquiry was applied to South Asian historiography. As a method of intellectual discourse, the concept of the subaltern originated as a Eurocentric method of historical enquiry for the study of non-Western peoples (of Africa, Asia, and the Middle East) and their relation to Western Europe as the centre of world history. Subaltern studies became the model for historical research of the subaltern's experience of colonialism in the Indian subcontinent.

In Marxist philosophy, cultural hegemony is the dominance of a culturally diverse society by the ruling class who shape the culture of that society—the beliefs and explanations, perceptions, values, and mores—so that the worldview of the ruling class becomes the accepted cultural norm. As the universal dominant ideology, the ruling-class worldview misrepresents the social, political, and economic status quo as natural and inevitable, and that it perpetuates social conditions that benefit every social class, rather than as artificial social constructs that benefit only the ruling class.When the social control is carried out by another society, it is known as cultural imperialism.

In philosophy and in sociology, the denotations and the connotations of term cultural hegemony derive from the Ancient Greek word hegemonia (ἡγεμονία), which indicates the leadership and the régime of the hegemon. In political science, hegemony is the geopolitical dominance exercised by an empire, the hegemon (leader state) that rules the subordinate states of the empire by the threat of intervention, an implied means of power, rather than by threat of direct rule—military invasion, occupation, and territorial annexation.

The Italian Communist Party (Italian: Partito Comunista Italiano, PCI) was a communist and democratic socialist political party in Italy. It was established in Livorno as the Communist Party of Italy (Italian: Partito Comunista d'Italia, PCd'I) on 21 January 1921, when it seceded from the Italian Socialist Party (PSI), under the leadership of Amadeo Bordiga, Antonio Gramsci, and Nicola Bombacci. Outlawed during the Italian fascist regime, the party continued to operate underground and played a major role in the Italian resistance movement. The party's peaceful and national road to socialism, or the Italian road to socialism, the realisation of the communist project through democracy, repudiating the use of violence and applying the Constitution of Italy in all its parts, a strategy inaugurated under Palmiro Togliatti but that some date back to Gramsci, would become the leitmotif of the party's history.

Having changed its name in 1943, the PCI became the second largest political party of Italy after World War II, attracting the support of about a third of the vote share during the 1970s. At the time, it was the largest Communist party in the Western world, with peak support reaching 2.3 million members in 1947, and peak share being 34.4% of the vote (12.6 million votes) in the 1976 Italian general election. The PCI was part of the Constituent Assembly of Italy and the Italian government from 1944 to 1947, when the United States ordered a removal from government of the PCI and PSI. The PCI–PSI alliance lasted until 1956; the two parties continued to govern at the local and regional level until the 1990s. Apart from the 1944–1947 years and occasional external support to the organic centre-left (1960s–1970s), which included the PSI, the PCI always remained at the opposition in the Italian Parliament, with more accommodation as part of the Historic Compromise of the 1970s, which ended in 1980, until its dissolution in 1991, not without controversy and much debate among its members.

Edward Wadie Said (1 November 1935 – 24 September 2003) was a Palestinian and American academic, literary critic, and political activist. As a professor of literature at Columbia University, he was among the founders of post-colonial studies. As a cultural critic, Said is best known for his book Orientalism (1978), a foundational text which critiques the cultural representations that are the bases of Orientalism—how the Western world perceives the Orient. His model of textual analysis transformed the academic discourse of researchers in literary theory, literary criticism, and Middle Eastern studies.

Born in Jerusalem, Mandatory Palestine, in 1935, Said was a United States citizen by way of his father, who had served in the United States Army during World War I. After the 1948 Palestine war, he relocated the family to Egypt, where they had previously lived, and then to the United States. Said enrolled at the secondary school Victoria College while in Egypt and Northfield Mount Hermon School after arriving in the United States. He graduated from Princeton University in 1957 and received a doctorate in English literature from Harvard University in 1964. His principal influences were Antonio Gramsci, Frantz Fanon, Aimé Césaire, Michel Foucault, and Theodor W. Adorno.

Post-fordism describes a shift in production methods that emerged in the 1980s in response to the stagnation and profitability crisis of Fordist production, which had become rigid, bureaucratic, and less profitable. Post-fordism is defined by flexible production, the individualization of labor relations and fragmentation of markets into distinct segments. The concept of post-Fordism was originally invented by the economist Robin Murray in the British magazine Marxism Today in 1988.

The concept of "Fordism", as a distinct phase in the history of capitalist industrialization, was first developed by Antonio Gramsci in 1934. It gained further attention through Michel Aglietta's book Régulation et crises du capitalisme in 1976. Since the 1980s, the labels of "Fordism" and "post-Fordism" have been widely adopted by labor economists in Europe and North America. However, the exact definition of post-Fordism remains debated among scholars.

Benedetto Croce, OCI, COSML (/ˈkroʊtʃeɪ/ KROH-chay; Italian: [beneˈdetto ˈkroːtʃe]; 25 February 1866 – 20 November 1952)was an Italian idealist philosopher, historian, and politician who wrote on numerous topics, including philosophy, history, historiography, and aesthetics. A political liberal in most regards, he formulated a distinction between liberalism (as support for civil liberties) and "liberism" (as support for laissez-faire economics and capitalism). Croce had considerable influence on other Italian intellectuals, from Marxists to Italian fascists, such as Antonio Gramsci and Giovanni Gentile, respectively.

He had a long career in the Italian Parliament, joining the Senate of the Kingdom of Italy in 1910, serving through Fascism and the Second World War before being elected to the Constituent Assembly as a Liberal. In the 1948 general election he was elected to the new republican Senate and served there until his death. He was a longtime member of the Italian Liberal Party, serving as its president from 1944 to 1947.

The Prison Notebooks (Italian: Quaderni del carcere [kwaˈdɛrni del ˈkartʃere]) are a series of essays written by the Italian Marxist Antonio Gramsci. Gramsci was imprisoned by the Italian Fascist regime in 1926. The notebooks were written between 1929 and 1935, when Gramsci was released from prison to a medical center on grounds of ill-health. His friend, Piero Sraffa, had supplied the writing implements and notebooks. Gramsci died in April 1937.

Gramsci wrote more than 30 notebooks and 3,000 pages of history and analysis during his imprisonment. The original Prison Notebooks are kept at the Fondazione Gramsci in Rome. These notebooks were initially smuggled out of prison, catalogued by Gramsci's sister-in-law Tatiana Schucht, and sent to Moscow for safekeeping. They were returned to Italy after World War II and have since been preserved by the Gramsci Foundation.

The Italian road to socialism (it. Via italiana al socialismo) was the ideology and political practice of the Italian Communist Party, whose origin were the ideas of Antonio Gramsci, and was formalized during the VIII Congress in 1956 by General Secretary Palmiro Togliatti.

The Italian road to socialism involved the recognition and defense of the Republican Constitution, which the communists contributed to draft, and the arrival at socialism also through the institutions. It also implied it was right for Italy to act as a bridge between the United States and the Soviet Union, being autonomous from both.