Baconian method in the context of "Francis Bacon"

⭐ In the context of Francis Bacon, the Baconian method is considered a foundational element in the development of…

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⭐ Core Definition: Baconian method

The Baconian method is the investigative method developed by Francis Bacon, one of the founders of modern science, and thus a first formulation of a modern scientific method. The method was put forward in Bacon's book Novum Organum (1620), or 'New Method', to replace the old methods put forward in Aristotle's Organon. It influenced the early modern rejection of medieval Aristotelianism.

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👉 Baconian method in the context of Francis Bacon

Francis Bacon, 1st Viscount St Alban PC (/ˈbkən/; 22 January 1561 – 9 April 1626) was an English philosopher and statesman who served as Attorney General and Lord Chancellor of England under King James I. Bacon argued for the importance of natural philosophy, guided by the scientific method, and his works remained influential throughout the Scientific Revolution.

Bacon has been called the father of empiricism. He argued for the possibility of scientific knowledge based only upon inductive reasoning and careful observation of events in nature. He believed that science could be achieved by the use of a sceptical and methodical approach whereby scientists aim to avoid misleading themselves. Although his most specific proposals about such a method, the Baconian method, did not have long-lasting influence, the general idea of the importance and possibility of a sceptical methodology makes Bacon one of the founders of the scientific method. His portion of the method based in scepticism was a new rhetorical and theoretical framework for science, whose practical details are still central to debates on science and methodology. He is famous for his role in the scientific revolution, promoting scientific experimentation as a way of glorifying God and fulfilling scripture.

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Baconian method in the context of Novum Organum

The Novum Organum, fully Novum Organum, sive Indicia Vera de Interpretatione Naturae ("New organon, or true directions concerning the interpretation of nature") or Instaurationis Magnae, Pars II ("Part II of The Great Instauration"), is a philosophical work by Francis Bacon, written in Latin and published in 1620. The title is a reference to Aristotle's work Organon, which was his treatise on logic and syllogism. In Novum Organum, Bacon details a new system of logic he believes to be superior to the old ways of syllogism. This is now known as the Baconian method.

For Bacon, finding the essence of a thing was a simple process of reduction, and the use of inductive reasoning. In finding the cause of a 'phenomenal nature' such as heat, one must list all of the situations where heat is found. Then another list should be drawn up, listing situations that are similar to those of the first list except for the lack of heat. A third table lists situations where heat can vary. The 'form nature', or cause, of heat must be that which is common to all instances in the first table, is lacking from all instances of the second table and varies by degree in instances of the third table.

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Baconian method in the context of Elias Ashmole

Elias Ashmole FRS (23 May 1617 – 18 May 1692) was an English antiquary, politician, officer of arms, astrologer, freemason and student of alchemy. Ashmole supported the royalist side during the English Civil War, serving in the artillery of Lord Astley's Regiment of Foot. He held the military rank of a captain. At the restoration of Charles II, Ashmole was rewarded with several lucrative offices. In his later years, he collected notes on his life in diary form to serve as source material for a biography. His diary was posthumously published in 1717.

Ashmole was an antiquary with a strong Baconian leaning towards the study of nature. His library reflected his intellectual outlook, including works on English history, law, numismatics, chorography, alchemy, astrology, astronomy and botany. Although he was one of the founding Fellows of the Royal Society, a key institution in the development of experimental science, his interests were antiquarian and mystical as well as scientific. He was an early freemason, although the extent of his involvement and commitment is unclear. Throughout his life he was an avid collector of curiosities and other artefacts. Many of these he acquired from the traveller, botanist and collector John Tradescant the Younger. Ashmole donated most of his collection, his antiquarian library and priceless manuscripts to the University of Oxford to create the Ashmolean Museum, Britain's first public museum.

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