Týr in the context of "Ragnarök"

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⭐ Core Definition: Týr

Týr (/tɪər/; Old Norse: Týr, pronounced [tyːr]) is a god in Germanic mythology and member of the Æsir. In Norse mythology, which provides most of the surviving narratives about gods among the Germanic peoples, Týr sacrifices his right hand to the monstrous wolf Fenrir, who bites it off when he realizes the gods have bound him. Týr is foretold of being consumed by the similarly monstrous dog Garmr during the events of Ragnarök.

The interpretatio romana generally renders the god as Mars, the ancient Roman war god, and it is through that lens that most Latin references to the god occur. For example, the god may be referenced as Mars Thincsus (Latin 'Mars of the Assembly [Thing]') on 3rd century Latin inscription, reflecting a strong association with the Germanic thing, a legislative body among the ancient Germanic peoples. By way of the opposite process of interpretatio germanica, Tuesday is named after Týr ('Týr's day'), rather than Mars, in English and other Germanic languages.

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👉 Týr in the context of Ragnarök

In Norse mythology, Ragnarök (also Ragnarok; /ˈræɡnərɒk/ RAG-nə-rok or /ˈrɑːɡ-/ RAHG-; Old Norse: Ragnarǫk [ˈrɑɣnɑˌrɒk]) is a foretold series of impending events, including a great battle in which numerous great Norse mythological figures will perish (including the gods Odin, Thor, Týr, Freyr, Heimdall, and Loki); it will entail a catastrophic series of natural disasters, including the burning of the world, and culminate in the submersion of the world underwater. After these events, the world will rise again, cleansed and fertile, the surviving and returning gods will meet, and the world will be repopulated by two human survivors, Líf and Lífþrasir. Ragnarök is an important event in Norse mythology and has been the subject of scholarly discourse and theory in the history of Germanic studies.

The event is attested primarily in the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda, written in the 13th century by Snorri Sturluson. In the Prose Edda and in a single poem in the Poetic Edda, the event is referred to as Ragnarøkkr (Old Norse for 'Twilight of the Gods'), a usage popularised by 19th-century composer Richard Wagner with the title of the last of his Der Ring des Nibelungen operas, Götterdämmerung (1876), which is "Twilight of the Gods" in German.

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Týr in the context of Fenrir

Fenrir (Old Norse 'fen-dweller') or Fenrisúlfr (Old Norse "Fenrir's wolf", often translated "Fenris-wolf"), also referred to as Hróðvitnir (Old Norse "fame-wolf") and Vánagandr (Old Norse 'monster of the [River] Ván'), is a monstrous wolf in Norse mythology. In Old Norse texts, Fenrir plays a key role during the events of Ragnarök, where he is foretold to assist in setting the world aflame, resulting in the collapse of humanity and society, and killing the god Odin.

Fenrir, along with Hel and Jörmungandr, is a child of Loki and female jötunn Angrboða. He is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda and Heimskringla, composed in the 13th century. In both the Poetic Edda and Prose Edda, Fenrir is the father of the wolves Sköll and Hati Hróðvitnisson, is a son of Loki and is foretold to kill the god Odin during the events of Ragnarök, but will in turn be killed by Odin's son Víðarr.

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Týr in the context of Tiwaz rune

The t-rune is named after Týr, and was identified with this god. The reconstructed Proto-Germanic name is *Tîwaz or *Teiwaz.

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Týr in the context of Tuesday

Tuesday is the day of the week between Monday and Wednesday. According to international standard ISO 8601, Monday is the first day of the week; thus, Tuesday is the second day of the week. According to many traditional calendars, however, Sunday is the first day of the week, so Tuesday is the third day of the week. In some Muslim countries, Saturday is the first day of the week and thus Tuesday is the fourth day of the week.

The English name is derived from Middle English Tewesday, from Old English Tiwesdæg meaning "Tīw's Day", the day of Tiw or Týr, the god of single combat, law, and justice in Norse mythology. Tiw was equated with Mars in the interpretatio germanica, and the name of the day is a translation of Latin dies Martis.

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