Middle English in the context of "Tuesday"

The past is the set of all events that occurred before a given point in time. The past is contrasted with and defined by the present and the future. The concept of the past is derived from the linear fashion in which human observers experience time, and is accessed through memory and recollection. In addition, human beings have recorded the past since the advent of written language.

In English, the word past was one of the many variant forms and spellings of passed, the past participle of the Middle English verb passen (whence Modern English pass), among ypassed, ypassyd, i-passed, passyd, passid, pass'd, paste, etc. It developed into an adjective and preposition in the 14th century, and a noun (as in the past or a past, through ellipsis with the adjective past) in the 15th century.

In prosody, alliterative verse is a form of verse that uses alliteration as the principal device to indicate the underlying metrical structure, as opposed to other devices such as rhyme. The most commonly studied traditions of alliterative verse are those found in the oldest literature of the Germanic languages, where scholars use the term 'alliterative poetry' rather broadly to indicate a tradition which not only shares alliteration as its primary ornament but also certain metrical characteristics. The Old English epic Beowulf, as well as most other Old English poetry, the Old High German Muspilli, the Old Saxon Heliand, the Old Norse Poetic Edda, and many Middle English poems such as Piers Plowman, Sir Gawain and the Green Knight, Layamon's Brut and the Alliterative Morte Arthur all use alliterative verse.

While alliteration is common in many poetic traditions, it is 'relatively infrequent' as a structured characteristic of poetic form. However, structural alliteration appears in a variety of poetic traditions, including Old Irish, Welsh, Somali and Mongol poetry. The extensive use of alliteration in the so-called Kalevala meter, or runic song, of the Finnic languages provides a close comparison, and may derive directly from Germanic-language alliterative verse.

A sermon is a religious discourse or oration by a preacher, usually a member of clergy. Sermons address a scriptural, theological, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. Elements of the sermon often include exposition, exhortation, and practical application. The act of delivering a sermon is called preaching. In secular usage, the word sermon may refer, often disparagingly, to a lecture on morals.

In Christian practice, a sermon is usually preached to a congregation in a place of worship, either from an elevated architectural feature, known as a pulpit or an ambo, or from behind a lectern. The word sermon comes from a Middle English word which was derived from Old French, which in turn originates from the Latin word sermō meaning 'discourse.' A sermonette is a short sermon (usually associated with television broadcasting, as stations would present a sermonette before signing off for the night). The Christian Bible contains many speeches without interlocution, which some take to be sermons: Jesus' Sermon on the Mount in Matthew 5–7 (though the gospel writers do not specifically call it a sermon; the popular descriptor for Jesus' speech there came much later); and Peter after Pentecost in Acts 2:14–40 (though this speech was delivered to non-Christians and as such is not quite parallel to the popular definition of a sermon).

Modern English, sometimes called New English (NE) or present-day English (PDE) as opposed to Middle and Old English, is the form of the English language that has been spoken since the Great Vowel Shift in England, which began in the late 14th century and was completed by the 17th century.

With some differences in vocabulary, texts that date from the early 17th century, such as the works of William Shakespeare and the King James Bible, are considered Modern English, or more specifically, Early Modern English or Elizabethan English. Through colonization, the British Empire spread English to many regions of the world, such as Anglo-America, the Indian subcontinent, Africa, Australia and New Zealand.

The Anglo-Saxons, in some contexts simply called Saxons or the English, were a cultural group who spoke Old English and inhabited much of what is now England and south-eastern Scotland in the Early Middle Ages. They traced their origins to Germanic settlers who became one of the most important cultural groups in Britain by the 5th century. The Anglo-Saxon period in Britain is considered to have started by about 450 and ended in 1066, with the Norman Conquest. Although the details of their early settlement and political development are not clear, by the 8th century an Anglo-Saxon cultural identity which was generally called Englisc had developed out of the interaction of these settlers with the existing Romano-British culture. By 1066, most of the people of what is now England spoke Old English, and were considered English. Viking and Norman invasions changed the politics and culture of England significantly, but the overarching Anglo-Saxon identity evolved and remained dominant even after these major changes. Late Anglo-Saxon political structures and language are the direct predecessors of the high medieval Kingdom of England and the Middle English language. Although the modern English language owes less than 26% of its words to Old English, this includes the vast majority of everyday words.

In the early 8th century, the earliest detailed account of Anglo-Saxon origins was given by Bede (d. 735), suggesting that they were long divided into smaller regional kingdoms, each with differing accounts of their continental origins. As a collective term, the compound term Anglo-Saxon, commonly used by modern historians for the period before 1066, first appears in Bede's time, but it was probably not widely used until modern times. Bede was one of the first writers to prefer "Angles" (or English) as the collective term, and this eventually became dominant. Bede, like other authors, also continued to use the collective term "Saxons", especially when referring to the earliest periods of settlement. Roman and British writers of the 3rd to 6th century described those earliest Saxons as North Sea raiders, and mercenaries. Later sources, such as Bede, believed these early raiders came from the region they called "Old Saxony", in what is now northern Germany, which in their own time had become well known as a region resisting the spread of Christianity and Frankish rule. According to this account, the English (Angle) migrants came from a country between those "Old Saxons" and the Jutes.

The word "murrain" /ˈmʌrɪn/ (like an archaic use of the word "distemper") is an antiquated term covering various infectious diseases affecting cattle and sheep. The word originates from Middle English moreine or moryne, in parallel to Late Latin morina ("plague"), a probable derivative of Latin mori ("to die").

The word "murrain", much like the word "pestilence", did not refer to a specific disease but rather served as an umbrella term for what veterinary science now recognises as a number of different diseases with high morbidity and mortality, such as rinderpest, erysipelas, foot-and-mouth disease, anthrax, and streptococcus infections. Some of these livestock diseases can also affect humans. The term "murrain" also referred to an epidemic of such a disease.

Intuition is the ability to acquire knowledge without recourse to conscious reasoning or needing an explanation. Different fields use the word "intuition" in very different ways, including but not limited to: direct access to unconscious knowledge; unconscious cognition; gut feelings; inner sensing; inner insight to unconscious pattern-recognition; and the ability to understand something instinctively, without any need for conscious reasoning. Intuitive knowledge tends to be approximate or heuristic.

The word intuition comes from the Latin verb intueri translated as 'consider' or from the Late Middle English word intuit, 'to contemplate'. Use of intuition is sometimes referred to as responding to a "gut feeling" or "trusting your gut".

An elf (pl. elves) is a type of humanoid supernatural being in Germanic folklore. Elves appear especially in North Germanic mythology, being mentioned in the Icelandic Poetic Edda and the Prose Edda.

In medieval Germanic-speaking cultures, elves were thought of as beings with magical powers and supernatural beauty, ambivalent towards everyday people and capable of either helping or hindering them. Beliefs varied considerably over time and space and flourished in both pre-Christian and Christian cultures. The word elf is found throughout the Germanic languages. It seems originally to have meant 'white being'. However, reconstructing the early concept depends largely on texts written by Christians, in Old and Middle English, medieval German, and Old Norse. These associate elves variously with the gods of Norse mythology, with causing illness, with magic, and with beauty and seduction.

The wild man (German: Wilder Mann, der Wilde Mann), wild man of the woods is a mythical figure and motif resembling a hairy human that appears in the art and literature of medieval Europe. Generally considered large-statured race of humans who are hairy all over its body, living in the wilderness or woodlands. They are often thought to be covered with moss, or wear green or vegetative clothing, and iconically wield a club or hold an uprooted tree as a staff. They also occur in female versions as wild women.

The Wilde Mann (Middle High German: wilde man) is attested in Middle High German literature, particularly German heroic epics while the female Wilde Weib (wildez wîp) figures in the Arthurian works, typically appear as adversaries. These beings are also called by names meaning "wood men" and in older forms of the language, "wood wife". In Middle English a corresponding term for the wild man is woodwose or wodewose.