Selim II in the context of "Mimar Sinan"

The Fourth Ottoman–Venetian War, also known as the War of Cyprus (Italian: Guerra di Cipro; Ottoman Turkish: سفرِ قبرص, romanized: Sefer-i Kıbrıs) was fought between 1570 and 1573. It was waged between the Ottoman Empire and the Republic of Venice, the latter joined by the Holy League, a coalition of Christian states formed by the pope which included Spain (with Naples and Sicily), the Republic of Genoa, the Duchy of Savoy, the Knights Hospitaller, and the Grand Duchy of Tuscany.

The war, the pre-eminent episode of Sultan Selim II's reign, began with the Ottoman invasion of the Venetian-held island of Cyprus. The capital Nicosia and several other towns fell quickly to the considerably superior Ottoman army, leaving only Famagusta in Venetian hands. Christian reinforcements were delayed, and Famagusta eventually fell in August 1571 after an 11-month-long siege. Two months later, at the Battle of Lepanto, the united Christian fleet destroyed the Ottoman fleet, but was unable to take advantage of this victory. The Ottomans quickly rebuilt their naval forces and Venice was forced to negotiate a separate peace, ceding Cyprus to the Ottomans and paying a tribute of 300,000 ducats.

The Shahnameh of Shah Tahmasp (Persian: شاهنامه شاه‌طهماسب) or Houghton Shahnameh is one of the most famous illustrated manuscripts of the Shahnameh, the national epic of Greater Iran, and a high point in the art of the Persian miniature. It is probably the most fully illustrated manuscript of the text ever produced. When created, the manuscript contained 759 pages, 258 of which were miniatures. These miniatures were hand-painted by the artists of the imperial workshop in Tabriz under Shah Ismail I and Shah Tahmasp I. Upon its completion, the Shahnameh was gifted to the Ottoman Sultan Selim II in 1568. The page size is about 48 x 32 cm, and the text written in Nastaʿlīq script of the highest quality. The manuscript was broken up in the 1970s and the pages are now in a number of different collections around the world.

Hürrem Sultan (Turkish pronunciation: [hyɾˈɾæm suɫˈtan]; Ottoman Turkish: خرّم سلطان; c. 1505– 15 April 1558), also known as Roxelana, was the chief consort and legal wife of Ottoman sultan Suleiman the Magnificent, mother of his successor Selim II, and the first haseki sultan of the Ottoman Empire. She became one of the most powerful and influential women in Ottoman history, and the first in a series of prominent women who lived during the period that came to be known as the Sultanate of Women.

Presumably born in Ruthenia to a Ruthenian Orthodox family, she was captured by Crimean Tatars during a slave raid and eventually taken via the Crimean trade to Constantinople, the Ottoman capital.

Kandil (from Arabic: قنديل, romanized: qindīl) refers to five Islamic holy nights, celebrated in Ottoman and Muslim Balkan communities, related to the life of the Islamic prophet Muhammad, when the minarets are illuminated and special prayers are made. It is a tradition dated back to the Ottoman Sultan Selim II of the 16th century, who with the support of the Shaykh al-Islām "Chief Jurisconsult" of the time, thought it was appropriate to light up the minarets on mosques for these blessed occasions.

Kandil is derived from Arabic qindīl "chandelier, candelabra", and refers to an oil lamp. Kandil nights play a less significant role than the Bayram festivals.

Capitulations of the Ottoman Empire were contracts between the Ottoman Empire and several Christian powers, particularly France. Turkish capitulations, or Ahidnâmes were generally bilateral acts whereby definite arrangements were entered into by each contracting party towards the other, not mere concessions.

The Turkish capitulations were grants made by successive sultans to Christian nations, conferring rights and privileges in favour of their subjects resident or trading in the Ottoman dominions, following the policy towards European states of the Byzantine Empire.

Ebussuud Efendi (Turkish: Mehmed Ebüssuûd Efendi, 30 December 1490 – 23 August 1574), was a Hanafi Maturidi Ottoman jurist and Quran exegete, served as the Qadi (judge) of Istanbul from 1533 to 1537, and the Shaykh al-Islām of the Ottoman Empire from 1545 to 1574. He was also called "El-İmâdî" because his family hailed from Imâd, a village near İskilip.

Ebussuud was the son of Iskilipli Sheikh Muhiddin Muhammad Efendi. In the 1530s, Ebussuud served as a judge in Bursa, Istanbul and Rumelia, where he brought local laws into conformity with Islamic divine law (sharia). Sultan Suleiman the Magnificent promoted him to Shaykh al-Islām – the supreme judge and highest official – in 1545, an office Ebussuud held until his death and which he brought to the peak of its power. He worked closely with the Sultan, issuing judicial opinions that legitimised Suleiman's killings of Yazidis and his successor Selim's attack on Cyprus. Ebussuud also issued legal rulings (fatwās) which labeled the Qizilbash, regardless of whether they lived on Iranian or Ottoman soil, as "heretics", and declared that killing them would be viewed as praiseworthy, rather than just being allowed according to the law.