Secular in the context of "Nepal"

Humanities are important academic disciplines that study aspects of human society and culture, including certain fundamental questions asked by humans. During the Renaissance, the term "humanities" referred to the study of classical literature and language, as opposed to the study of religion, or "divinity". The study of the humanities was a key part of the secular curriculum in universities at the time. Today, the humanities are more frequently defined as any fields of study outside of natural sciences, social sciences, formal sciences (like mathematics), and applied sciences (or professional training). They use methods that are primarily critical, speculative, or interpretative and have a significant historical element—as distinguished from the mainly empirical approaches of science.

The humanities include the academic study of philosophy, religion, history (sometimes considered part of the social sciences instead), language arts (literature, writing, oratory, rhetoric, poetry, etc.), the performing arts (theater, music, dance, etc.), and the visual arts (painting, sculpture, photography, filmmaking, etc.).

A libation is a ritual pouring of a liquid as an offering to a deity or spirit, or in memory of the dead. It was common in many religions of antiquity and continues to be offered in cultures today.

Various substances have been used for libations, most commonly wine or other alcoholic drinks, olive oil, honey, and in India, ghee. The vessels used in the ritual, including the patera, often had a significant form which differentiated them from secular vessels. The libation could be poured onto something of religious significance, such as an altar, or into the earth. On the other hand, one or more libations began most meals and occasions when wine was drunk in Greco-Roman and other ancient societies, mostly using normal cups or jugs.

Religion in the Netherlands was dominated by Christianity between the 10th and 20th centuries. In the late 19th century, roughly 60% of the population was Calvinist and 35% was Catholic. Also, until The Holocaust, there was a noticeable Jewish minority. Since World War II, there has been a significant decline in Catholic and especially Protestant Christianity, with Protestantism declining to such a degree that Catholicism became the foremost form of the Christian religion. The majority of the Dutch population is secular; however, historic societal pillarisation (verzuiling) based on religious lines continue to influence parts of Dutch society. Relatively sizable Muslim and Hindu minorities also exist.

Beginning in the latter half of the 19th century, the Nizamiye Courts (also written Nizami) were a secular court system introduced within the Ottoman Empire during the Tanzimat era. This court system was administered under the Ottoman Ministry of Justice. Although secular, the Mecelle (the Ottoman version of codified Sharia) was eventually applied to the courts. This court system drew much influence from French models at the time. These courts enabled the further growth of legal pluralism within Ottoman jurisprudence.

Adams Synchronological Chart or Map of History, originally published as Chronological Chart of Ancient, Modern and Biblical History is a wallchart which graphically depicts a Biblical genealogy alongside a timeline composed of historic sources from the history of humanity from 4004 BC to modern times.

Published in 1871 by writer, educator, and Presbyterian minister Sebastian C. Adams, the chart integrates genealogies of the King James Bible with numerous historical references and compendiums (listed in the Sources, below)* merging secular history with a chronological account beginning with Adam and Eve in 4004 B.C.

Zionism is an ethnocultural nationalist movement that emerged in late 19th-century Europe; it primarily seeks to establish and support a Jewish homeland through the colonization of the Palestine region, which corresponds to the Land of Israel in Judaism and is central to Jewish history. Zionists wanted to create a Jewish state in Palestine with as much land, as many Jews, and as few Palestinian Arabs as possible.

Zionism initially emerged in Central and Eastern Europe as a secular nationalist movement in the late 19th century, in reaction to newer waves of antisemitism and in response to the Haskalah, or Jewish Enlightenment. The arrival of Zionist settlers to Palestine during this period is widely seen as the start of the Israeli–Palestinian conflict. The Zionist claim to Palestine was based on the notion that the Jews' historical right to the land outweighed that of the Arabs.

In religious organizations, the laity (/ˈleɪəti/) — individually a layperson, layman or laywoman — consists of all members who are not part of the clergy, usually including any non-ordained members of religious orders, e.g., a nun or a lay brother.

In secular usage, by extension, a layperson is a person who is not qualified in a given profession or is not an expert in a particular field. The phrase "layman's terms" is used to refer to plain language that is understandable to the everyday person, as opposed to specialised terminology understood only by a professional.

A sermon is a religious discourse or oration by a preacher, usually a member of clergy. Sermons address a scriptural, theological, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. Elements of the sermon often include exposition, exhortation, and practical application. The act of delivering a sermon is called preaching. In secular usage, the word sermon may refer, often disparagingly, to a lecture on morals.

In Christian practice, a sermon is usually preached to a congregation in a place of worship, either from an elevated architectural feature, known as a pulpit or an ambo, or from behind a lectern. The word sermon comes from a Middle English word which was derived from Old French, which in turn originates from the Latin word sermō meaning 'discourse.' A sermonette is a short sermon (usually associated with television broadcasting, as stations would present a sermonette before signing off for the night). The Christian Bible contains many speeches without interlocution, which some take to be sermons: Jesus' Sermon on the Mount in Matthew 5–7 (though the gospel writers do not specifically call it a sermon; the popular descriptor for Jesus' speech there came much later); and Peter after Pentecost in Acts 2:14–40 (though this speech was delivered to non-Christians and as such is not quite parallel to the popular definition of a sermon).

Profane, or profanity in religious use may refer to a lack of respect for things that are held to be sacred, which implies anything inspiring or deserving of reverence, as well as behaviour showing similar disrespect or causing religious offense. The word is also used in a neutral sense for things or people not related to the sacred; for example profane history, profane literature, etc. In this sense it is contrasted with "sacred", with meaning similar to "secular".

The distinction between the sacred and the profane was considered by Émile Durkheim to be central to the social reality of human religion.