Scientists in the context of "Rutherford scattering experiments"

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⭐ Core Definition: Scientists

A scientist is a expert who conducts scientific research to advance knowledge in science.

In classical antiquity, there was no real ancient analog of a modern scientist. Instead, philosophers engaged in the philosophical study of nature called natural philosophy. Though Thales (c. 624–545 BC) was arguably the first scientist for describing how cosmic events may be seen as natural, not necessarily caused by gods, it was not until the 19th century that the term scientist came into regular use: it was coined by the theologian, philosopher, and historian of science William Whewell in 1833 to describe Mary Somerville.

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Scientists in the context of History of science in classical antiquity

Science in classical antiquity encompasses inquiries into the workings of the world or universe aimed at both practical goals (e.g., establishing a reliable calendar or determining how to cure a variety of illnesses) as well as more abstract investigations belonging to natural philosophy. Classical antiquity is traditionally defined as the period between the 8th century BC (beginning of Archaic Greece) and the 6th century AD (after which there was medieval science). It is typically limited geographically to the Greco-Roman West, Mediterranean basin, and Ancient Near East, thus excluding traditions of science in the ancient world in regions such as China and the Indian subcontinent.

Ideas regarding nature that were theorized during classical antiquity were not limited to science but included myths as well as religion. Those who are now considered as the first scientists may have thought of themselves as natural philosophers, as practitioners of a skilled profession (e.g., physicians), or as followers of a religious tradition (e.g., temple healers). Some of the more widely known figures active in this period include Hippocrates, Aristotle, Euclid, Archimedes, Hipparchus, Galen, and Ptolemy. Their contributions and commentaries spread throughout the Eastern, Islamic, and Latin worlds and contributed to the birth of modern science. Their works covered many different categories including mathematics, cosmology, medicine, and physics.

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Scientists in the context of Rutherford scattering

The Rutherford scattering experiments were a landmark series of experiments by which scientists learned that every atom has a nucleus where all of its positive charge and most of its mass is concentrated. They deduced this after measuring how an alpha particle beam is scattered when it strikes a thin metal foil. The experiments were performed between 1906 and 1913 by Hans Geiger and Ernest Marsden under the direction of Ernest Rutherford at the Physical Laboratories of the University of Manchester.

The physical phenomenon was explained by Rutherford in a classic 1911 paper that eventually led to the widespread use of scattering in particle physics to study subatomic matter. Rutherford scattering or Coulomb scattering is the elastic scattering of charged particles by the Coulomb interaction. The paper also initiated the development of the planetary Rutherford model of the atom and eventually the Bohr model.

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Scientists in the context of Apothecaries' system

The apothecaries' system, or apothecaries' weights and measures, is a historical system of mass and volume units that were used by physicians and apothecaries for medical prescriptions, and also sometimes by scientists. The English version of the system is closely related to the English troy system of weights, the pound and grain being exactly the same in both. It divides a pound into 12 ounces, an ounce into 8 drachms, and a drachm into 3 scruples of 20 grains each. This exact form of the system was used in the United Kingdom; in some of its former colonies, it survived well into the 20th century. The apothecaries' system of measures is a similar system of volume units based on the fluid ounce. For a long time, medical recipes were written in Latin, often using special symbols to denote weights and measures.

The use of different measure and weight systems depending on the purpose was an almost universal phenomenon in Europe between the decline of the Roman Empire and metrication. This was connected with international commerce, especially with the need to use the standards of the target market and to compensate for a common weighing practice that caused a difference between actual and nominal weight. In the 19th century, most European countries or cities still had at least a "commercial" or "civil" system (such as the English avoirdupois system) for general trading, and a second system (such as the troy system) for precious metals such as gold and silver. The system for precious metals was usually divided in a different way from the commercial system, often using special units such as the carat. More significantly, it was often based on different weight standards.

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Scientists in the context of Anthroposophy

Anthroposophy is a spiritual new religious movement which was founded in the early 20th century by the esotericist Rudolf Steiner that postulates the existence of an objective, intellectually comprehensible spiritual world, accessible to human experience. Followers of anthroposophy aim to engage in spiritual discovery through a mode of thought independent of sensory experience. Though proponents claim to present their ideas in a manner that is verifiable by rational discourse and say that they seek precision and clarity comparable to that obtained by scientists investigating the physical world, many of these ideas have been termed pseudoscientific by experts in epistemology and debunkers of pseudoscience.

Anthroposophy has its roots in German idealism, Western and Eastern esoteric ideas, various religious traditions, and modern Theosophy. Steiner chose the term anthroposophy (from Greek ἄνθρωπος anthropos-, 'human', and σοφία sophia, 'wisdom') to emphasize his philosophy's humanistic orientation. He defined it as "a scientific exploration of the spiritual world"; others have variously called it a "philosophy and cultural movement", a "spiritual movement", a "spiritual science", "a system of thought", "a speculative and oracular metaphysic", "system [...] replete with esoteric and occult mystifications", or "a spiritualist movement", or folie a culte, or "positivistic religion", or "a form of 'Christian occultism'", or "new religious movement" and "occultist movement".

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Scientists in the context of Big science

Big science is a term used by scientists and historians of science to describe a series of changes in science which occurred in industrial nations during and after World War II, as scientific progress increasingly came to rely on large-scale projects usually funded by national governments or groups of governments. Individual or small group efforts, or small science, are still relevant today as theoretical results by individual authors may have a significant impact, but very often the empirical verification requires experiments using constructions, such as the Large Hadron Collider, costing between $5 and $10 billion.

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Scientists in the context of EBird

eBird is an online database of bird observations providing scientists, researchers and amateur naturalists with real-time data about bird distribution and abundance. Originally restricted to sightings from the Western Hemisphere, the project expanded to include New Zealand in 2008, and again expanded to cover the whole world in June 2010. eBird has been described as an ambitious example of enlisting amateurs to gather data on biodiversity for use in science.

eBird is an example of crowdsourcing, and has been hailed as an example of democratizing science, treating citizens as scientists, allowing the public to access and use their own data and the collective data generated by others.

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