Scientific scholarship during the Byzantine Empire played an important role in the transmission of classical knowledge to the Islamic world and to Renaissance Italy, and also in the transmission of Islamic science to Renaissance Italy. Its rich historiographical tradition preserved ancient knowledge upon which splendid art, architecture, literature and technological achievements were built. Byzantines stood behind several technological advancements.
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👉 Byzantine science in the context of History of science in classical antiquity
Science in classical antiquity encompasses inquiries into the workings of the world or universe aimed at both practical goals (e.g., establishing a reliable calendar or determining how to cure a variety of illnesses) as well as more abstract investigations belonging to natural philosophy. Classical antiquity is traditionally defined as the period between the 8th century BC (beginning of Archaic Greece) and the 6th century AD (after which there was medieval science). It is typically limited geographically to the Greco-Roman West, Mediterranean basin, and Ancient Near East, thus excluding traditions of science in the ancient world in regions such as China and the Indian subcontinent.
Ideas regarding nature that were theorized during classical antiquity were not limited to science but included myths as well as religion. Those who are now considered as the first scientists may have thought of themselves as natural philosophers, as practitioners of a skilled profession (e.g., physicians), or as followers of a religious tradition (e.g., temple healers). Some of the more widely known figures active in this period include Hippocrates, Aristotle, Euclid, Archimedes, Hipparchus, Galen, and Ptolemy. Their contributions and commentaries spread throughout the Eastern, Islamic, and Latin worlds and contributed to the birth of modern science. Their works covered many different categories including mathematics, cosmology, medicine, and physics.
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Byzantine science in the context of Ptolemy
Claudius Ptolemy (/ˈtɒləmi/; Ancient Greek: Πτολεμαῖος, Ptolemaios; Latin: Claudius Ptolemaeus; c. 100 – 160s/170s AD), better known mononymously as Ptolemy, was a Greco-Roman mathematician, astronomer, astrologer, geographer, and music theorist who wrote about a dozen scientific treatises, three of which were important to later Byzantine, Islamic, and Western European science. The first was his astronomical treatise now known as the Almagest, originally entitled Mathēmatikḗ Syntaxis (Μαθηματικὴ Σύνταξις, Mathēmatikḗ Syntaxis, lit. 'Mathematical Treatise'). The second is the Geography, which is a thorough discussion on maps and the geographic knowledge of the Greco-Roman world. The third is the astrological treatise in which he attempted to adapt horoscopic astrology to the Aristotelian natural philosophy of his day. This is sometimes known as the Apotelesmatika (Αποτελεσματικά, 'On the Effects') but more commonly known as the Tetrábiblos (from the Koine Greek meaning 'four books'; Latin: Quadripartitum).
The Catholic Church promoted his work, which included the only mathematically sound geocentric model of the Solar System, and unlike most Greek mathematicians, Ptolemy's writings (foremost the Almagest) never ceased to be copied or commented upon, both in late antiquity and in the Middle Ages. However, it is likely that only a few truly mastered the mathematics necessary to understand his works, as evidenced particularly by the many abridged and watered-down introductions to Ptolemy's astronomy that were popular among the Arabs and Byzantines. His work on epicycles is now seen as a very complex theoretical model built in order to explain a false tenet based on faith.
Byzantine science in the context of Byzantine studies
Byzantine studies is an interdisciplinary branch of the humanities that addresses the history, culture, demography, dress, religion/theology, art, literature/epigraphy, music, science, economy, coinage and politics of the Eastern Roman Empire. The German Humanist, Hieronymus Wolf is often credited with applying the name "Byzantine" to describe the Eastern Roman Empire first, which continued after the Western Roman Empire collapsed in 476 AD. About 100 years after the final conquest of Constantinople by the Ottomans, Wolf began to collect, edit, and translate the writings of Byzantine philosophers. Other 16th-century humanists introduced Byzantine studies to Holland and Italy. The subject may also be called Byzantinology or Byzantology, although these terms are usually found in English translations of original non-English sources. A scholar of Byzantine studies is called a Byzantinist.