Rite (Christianity) in the context of "Coronation"

A sacrament is a Christian rite which is recognized as being particularly important and significant. There are various views on the existence, number and meaning of such rites. Many Christians consider the sacraments to be a visible symbol of the reality of God, as well as a channel for God's grace. Many denominations, including the Catholic, Lutheran, Moravian, Reformed (Continental Reformed, Presbyterian, and Congregationalist traditions), Anglican, Methodist and Baptist, hold to the definition of sacrament formulated by Augustine of Hippo: an outward sign of an inward grace, that has been instituted by Jesus Christ. Sacraments signify God's grace in a way that is outwardly observable to the participant.

The Catholic Church, Hussite Church and the Old Catholic Church recognize seven sacraments: Baptism, Penance (Reconciliation or Confession), Eucharist (or Holy Communion), Confirmation, Marriage (Matrimony), Holy Orders, and Anointing of the Sick (Extreme Unction). The Eastern Churches, such as the Eastern Orthodox Church and Oriental Orthodox Church as well as the Eastern Catholic Churches, recognize these as the seven major sacraments, but also apply the words sacred mysteries corresponding to Greek word, μυστήριον (mysterion), and also to rites that in the Western tradition are called sacramentals and to other realities, such as the Church itself. Many Protestant denominations, such as those within the Reformed tradition, preach just two sacraments instituted by Christ: the Eucharist (or Holy Communion) and Baptism. The Lutheran sacraments include these two, often adding Confession (and Absolution) as a third sacrament. Anglican and Methodist teaching is that "there are two Sacraments ordained of Christ our Lord in the Gospel, that is to say, Baptism and the Supper of the Lord", and that "those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and Extreme Unction, are not to be counted for Sacraments of the Gospel."

The Eucharist (/ˈjuːkərɪst/ YOO-kər-ist; from Koine Greek: εὐχαριστία, romanized: eucharistía, lit. 'thanksgiving'), also called Holy Communion, the Blessed Sacrament or the Lord's Supper, is a Christian rite, considered a sacrament in most churches and an ordinance in others. Christians believe that the rite was instituted by Jesus Christ at the Last Supper, the night before his crucifixion, giving his disciples bread and wine. Passages in the New Testament state that he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". According to the synoptic Gospels, this was at a Passover meal.

The elements of the Eucharist, sacramental bread—either leavened or unleavened—and sacramental wine (among Catholics, Anglicans, Lutherans, Eastern Orthodox and Oriental Orthodox) or non-alcoholic grape juice (among Methodists, Baptists and Plymouth Brethren), are consecrated on an altar or a communion table and consumed thereafter. The consecrated elements are the end product of the Eucharistic Prayer.

Christian culture generally includes all the cultural practices which have developed around the religion of Christianity. There are variations in the application of Christian beliefs in different cultures and traditions.

Christian culture has influenced and assimilated much from the Middle Eastern, Greco-Roman, Byzantine, Western culture, Slavic and Caucasian culture. During the early Roman Empire, Christendom has been divided in the pre-existing Greek East and Latin West. Consequently, different versions of the Christian cultures arose with their own rites and practices, Christianity remains culturally diverse in its Western and Eastern branches.

Baptism (from Koine Greek: βάπτισμα, romanized: váptisma, lit. 'immersion, dipping in water') is a Christian rite of initiation almost invariably with the use of water. It may be performed by sprinkling or pouring water on the head, or immersing in water (partially or completely), traditionally three times for each person of the Trinity. It is also called christening, although this is typically reserved for the baptism of infants. Baptism is regarded as a sacrament in most churches and an ordinance in others, with the synoptic gospels recounting that John the Baptist baptized Jesus.

Baptism according to the Trinitarian formula, which is done in most mainstream Christian denominations, is seen as being a basis for Christian ecumenism, the concept of unity amongst Christians. In certain Christian denominations, such as the Catholic Churches, Eastern Orthodox Churches, Oriental Orthodox Churches, Assyrian Church of the East, and Lutheran Churches, baptism is the door to church membership, with candidates taking baptismal vows. It has also given its name to the Baptist churches and denominations.

The Roman Rite (Latin: Rītus Rōmānus) is the most common ritual family for performing the ecclesiastical services of the Latin Church, the largest of the sui iuris particular churches that comprise the Catholic Church. The Roman Rite governs rites such as the Roman Mass and the Liturgy of the Hours as well as the manner in which sacraments and blessings are performed.

The Roman Rite developed in the Latin language in the city of Rome and, while distinct Latin liturgical rites such as the Ambrosian Rite remain, the Roman Rite has gradually been adopted almost everywhere in the Latin Church. In medieval times there were numerous local variants, even if all of them did not amount to distinct rites, yet uniformity increased as a result of the invention of printing and in obedience to the decrees of the Council of Trent of 1545–1563 (see Quo primum). Several Latin liturgical rites which had survived into the 20th century were abandoned after the Second Vatican Council. The Roman Rite is now the most widespread liturgical rite not only in the Catholic Church but in Christianity as a whole.

The Eastern Catholic Churches of the Catholic Church utilize liturgies originating in Eastern Christianity, distinguishing them from the majority of Catholic liturgies which are celebrated according to the Latin liturgical rites of the Latin Church. While some of these sui iuris churches use the same liturgical ritual families as other Eastern Catholic churches and Eastern churches not in full communion with Rome, each church retains the right to institute its own canonical norms, liturgical books, and practices for the ritual celebration of the Eucharist, other sacraments, and canonical hours.

Historically, tension between Latin Catholics and those worshipping with Eastern liturgies resulted in the latinization, restriction, or prohibition of Eastern liturgies within the Catholic Church. Since the early 20th century, popes have encouraged the usage of traditional liturgies among Eastern Catholics and delatinization. Further emphasis on Eastern Catholic liturgical practice was made during the Second Vatican Council with the publication of the 1964 Orientalium Ecclesiarum.