Anointing in the context of "Coronation"

In Abrahamic religions, a messiah or messias (Hebrew: מָשִׁיחַ, romanized: māšīaḥ; Greek: μεσσίας,messías; Arabic: مسيح,masīḥ; lit. 'anointed one') is a saviour or liberator of a group of people. The concepts of mashiach, messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible, in which a mashiach is a king or High Priest traditionally anointed with holy anointing oil.

In Judaism, Ha-mashiach (המשיח, 'the Messiah'), often referred to as melekh ha-mashiach (מלך המשיח, 'King Messiah'), is a fully human non-deity Jewish leader, physically descended via a human genetic father of an unbroken paternal Davidic line through King David and King Solomon. He will accomplish predetermined things in a future arrival, including the unification of the tribes of Israel, the gathering of all Jews to Eretz Israel, the rebuilding of the Temple in Jerusalem, the ushering in of a Messianic Age of global universal peace, and the annunciation of the world to come.

Anointing of the sick, known also by other names such as unction, is a form of religious anointing or "unction" (an older term with the same meaning) for the benefit of a sick person. It is practiced by many Christian churches and denominations.

Anointing of the sick was a customary practice in many civilizations, including among the ancient Greeks and early Jewish communities. The use of oil for healing purposes is referred to in the writings of Hippocrates.

In the ancient Israelite religion, the holy anointing oil (Biblical Hebrew: שמן המשחה, romanized: shemen ha-mishchah, lit. 'oil of anointing') formed an integral part of the ordination of the priesthood and the High Priest as well as in the consecration of the articles of the Tabernacle (Exodus 30:26) and subsequent temples in Jerusalem. The primary purpose of anointing with the holy anointing oil was to sanctify, to set the anointed person or object apart as qodesh, or "holy" (Exodus 30:29).

Originally, the oil was used exclusively for the priests and the Tabernacle articles, but its use was later extended to include kings (1 Samuel 10:1). It was forbidden to be used on an outsider (Exodus 30:33) or to be used on the body of any common person (Exodus 30:32a) and the Israelites were forbidden to duplicate any like it for themselves (Exodus 30:32b).

Reims (/ˈriːmz/ REEMZ; French: [ʁɛ̃s] ; also spelled Rheims in English) is the most populous city in the French department of Marne, and the 12th most populous city in France. The city lies 129 km (80 mi) northeast of Paris on the Vesle river, a tributary of the Aisne.

Founded by the Gauls, Reims became a major city in the Roman Empire. Reims later played a prominent ceremonial role in French monarchical history as the traditional site of the coronation of the kings of France. The royal anointing was performed at the Cathedral of Reims, which housed the Holy Ampulla of chrism allegedly brought by a white dove at the baptism of Frankish king Clovis I in 496. For this reason, Reims is often referred to in French as la cité des sacres ("the Coronation City").

The anointings of Jesus’s head or feet are events recorded in the four gospels. The account in Matthew 26, Mark 14, takes place on Holy Wednesday, while the account in John 12 takes place 6 days before Passover in Bethany, a village in Judaea on the southeastern slope of the Mount of Olives, where Lazarus lived. In Matthew and Mark, he is anointed by an unnamed woman. In John, the woman is identified as Mary of Bethany, the sister of Martha and Lazarus of Bethany. The event in Luke features an unnamed sinful woman, and is in the northern region, as Luke 7 indicates Jesus was ministering in the northern regions of Nain and Capernaum. The honorific anointing with perfume is an action frequently mentioned in other literature from the time; however, using long hair to dry Jesus's feet, as in John and Luke, is not recorded elsewhere, and should be regarded as an exceptional gesture. Considerable debate has discussed the identity of the woman, the location, timing, and the message.

Napoleon was crowned Emperor of the French on December 2, 1804 (11 Frimaire, Year XIII according to the French Republican calendar, commonly used at the time in France), at Notre-Dame de Paris in Paris. It marked "the instantiation of [the] modern empire" and was a "transparently masterminded piece of modern propaganda".Napoleon wanted to establish the legitimacy of his imperial reign with its new dynasty and nobility. To this end, he designed a new coronation ceremony unlike that for the kings of France, which had emphasised the king's consecration (sacre) and anointment and was conferred by the archbishop of Reims in Reims Cathedral. Napoleon's was a sacred ceremony held in the great cathedral of Notre Dame de Paris in the presence of Pope Pius VII. Napoleon brought together various rites and customs, incorporating ceremonies of Carolingian tradition, the ancien régime, and the French Revolution, all presented in sumptuous luxury.

On May 18, 1804, the Sénat conservateur vested the Republican government of the French First Republic in an emperor, and preparations for the coronation followed. Napoleon's elevation to emperor was overwhelmingly approved by the French people in the French constitutional referendum of 1804. Among Napoleon's motivations for being crowned were to gain prestige in international royalist and Roman Catholic circles and to lay the foundation for a future dynasty.

In Abrahamic religions, a messiah or messias (Hebrew: מָשִׁיחַ, romanized: māšīaḥ; Greek: μεσσίας,messías; Arabic: مسيح,masīḥ; lit. 'anointed one') is a saviour or liberator of a group of people. The concepts of mashiach, messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible, in which a mashiach is the heavenly sovereign, king of prophets, or High Priest traditionally anointed with holy anointing oil.

In Judaism, Ha-mashiach (המשיח, 'the Messiah'), often referred to as melekh ha-mashiach (מלך המשיח, 'King Messiah'), is a fully human non-deity Jewish leader, physically descended via a human genetic father of an unbroken paternal Davidic line through King David and King Solomon. He will accomplish predetermined things in a future arrival, including the unification of the tribes of Israel, the gathering of all Jews to Eretz Israel, the rebuilding of the Temple in Jerusalem, the ushering in of a Messianic Age of global universal peace, and the annunciation of the world to come.