Aaron in the context of "Anointing"

The High Priest of Israel (Hebrew: כֹּהֵן גָּדוֹל, romanized: kohēn gaḏol, lit. 'great priest') was the head of the kohanim (Israelite priesthood). He played a unique role in the worship conducted in the Tabernacle and later in the Temple in Jerusalem, as well as in some non-ritual matters. Like all priests, he was required to be descended from Aaron, the first priest in the Torah. But unlike other priests, the high priest followed more restrictive laws, wore unique priestly garments, and was the only priest allowed to perform certain ceremonies.

There is still a Samaritan High Priest, but in Judaism, the High Priesthood is defunct.

Serpents (Hebrew: נָחָשׁ, romanized: nāḥāš) are referred to in both the Hebrew Bible and the New Testament. The symbol of a serpent or snake played important roles in the religious traditions and cultural life of ancient Greece, Egypt, Mesopotamia, and Canaan. The serpent was a symbol of evil power and chaos from the underworld as well as a symbol of fertility, life, healing, and rebirth.

Nāḥāš (נחש‎), Hebrew for "snake", is also associated with divination, including the verb form meaning "to practice divination or fortune-telling". Nāḥāš occurs in the Torah to identify the serpent in the Garden of Eden. Throughout the Hebrew Bible, it is also used in conjunction with seraph to describe vicious serpents in the wilderness]. The tannin, a dragon monster, also occurs throughout the Hebrew Bible. In the Book of Exodus, the staves of Moses and Aaron are turned into serpents, a nāḥāš for Moses, a tannin for Aaron. In the New Testament, the Book of Revelation makes use of ancient serpent and the Dragon several times to identify Satan or the Devil (Revelation 12:9; 20:2). The serpent is most often identified with the hubristic Satan, and sometimes with Lilith.

Zechariah was a Jewish priest mentioned in the New Testament and the Quran, and venerated in Christianity and Islam. In the Bible, he is the father of John the Baptist, a priest of the sons of Aaron in the Gospel of Luke (Luke 1:67–79), and the husband of Elizabeth who is a relative of the Virgin Mary (Luke 1:36).In the Quran, his story mentioned in initial verse of surah Maryam (chapter Mary).

According to the Bible, Jochebed (/ˈjɒkɪbɛd/; Biblical Hebrew: יוֹכֶ֫בֶד, romanized: Yōḵeḇeḏ, lit. 'Yahweh is glory', Septuagint Koine Greek: Ἰωχάβεδ, romanized: Iokhábed) was a daughter of Levi and the mother of Miriam, Aaron, and Moses. She was the wife of Amram and also his aunt. No details are given concerning her life. According to Jewish legend, she is buried in the Tomb of the Matriarchs in Tiberias. In the New Testament, she is praised for her faith in God in Hebrews 11:23.

Kadesh or Qadesh or Cades (Biblical Hebrew: קָדֵשׁ, from the root קדש‎ "holy") is a place-name that occurs several times in the Hebrew Bible, describing a site or sites located south of, or at the southern border of, Canaan and the Kingdom of Judah in the kingdom of Israel. Many modern academics hold that it was a single site, located at the modern Tel el-Qudeirat, while some academics and rabbinical authorities hold that there were two locations named Kadesh. A related term, either synonymous with Kadesh or referring to one of the two sites, is Kadesh (or Qadesh) Barnea. Various etymologies for Barnea have been proposed, including 'desert of wanderings,' but none have produced widespread agreement.

The Bible mentions Kadesh and/or Kadesh Barnea in a number of episodes, making it an important site (or sites) in narratives concerning Israelite origins. Kadesh was the chief site of encampment for the Israelites during their wandering in the Zin Desert (Deuteronomy 1:46), as well as the place from which the Israelite spies were sent to Canaan (Numbers 13:1–26). The first failed attempt to capture Canaan was made from Kadesh (Numbers 14:40–45). Moses struck a rock (rather than speaking to it as the Lord commanded) that brought forth water at Kadesh (Numbers 20:11). Miriam (Numbers 20:1) and Aaron (Numbers 20:22–29) both died and were buried near a place named Kadesh. Moses sent envoys to the King of Edom from Kadesh (Numbers 20:14), asking for permission to let the Israelites use the King's Highway passing through his territory, which the Edomite king denied.

In Islam, Hārūn ibn ʿImrān (Arabic: هارون إبن عمران, lit. 'Aaron, son of Amram'), the Biblical Aaron, is a prophet and messenger of God, and the older brother of the prophet Mūsā (Moses). He along with his brother (Moses) preached to the Israelites during the Exodus.

The Book of Leviticus (/ləˈvɪtɪkəs/, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא‎, Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. Many hypotheses presented by scholars as to its origins agree that it developed over a long period of time, reaching its present form during the Persian Period, from 538 to 332 BC, although this is disputed.

Most of its chapters (1–7, 11–27) consist of God's speeches to Moses, which he tells Moses to repeat to the Israelites. This takes place within the story of the Israelites' Exodus after they escaped Egypt and reached Mount Sinai (Exodus 19:1). The Book of Exodus narrates how Moses led the Israelites in building the Tabernacle (Exodus 35–40) with God's instructions (Exodus 25–31). In Leviticus, God tells the Israelites and their priests, Aaron and his sons, how to make offerings in the Tabernacle and how to conduct themselves while camped around the holy tent sanctuary. Leviticus takes place during the month or month-and-a-half between the completion of the Tabernacle (Exodus 40:17) and the Israelites' departure from Sinai (Numbers 1:1, 10:11).