Confirmation in the context of "Sacrament"

The Seven Sacraments Altarpiece is a fixed-wing triptych by the Early Netherlandish artist Rogier van der Weyden and his workshop. It was painted from 1445 to 1450, probably for a church in Poligny (Max J. Friedländer claimed that it was commissioned by the Bishop Jean Chevrot), and is now in the Royal Museum of Fine Arts, Antwerp. It depicts the seven sacraments of the Roman Catholic Church. On the left panel are baptism, confirmation and confession and on the right hand panel the ordination of a priest, marriage and the last rites.

Khigga is a style of Assyrian folk dance in which multiple dancers hold each other's hands and form a semi-circle or a curved line. There are multiple foot patterns that dancers perform. Its thought to have been danced for thousands of years. It is one of the most common and simplest Assyrian folk dances, generally performed at weddings, baptisms, confirmations and other joyous occasions. Set in common time, khigga is accompanied by a moderate dance beat and is usually performed to Assyrian folk and pop music.

To note, the term Khigga is occasionally used to denote all the Assyrian folk circle dances, i.e. "Khigga'd Belaty" ("Khigga of Belaty"), "Khigga'd Gubareh", etc.

The laying on of hands is a widely-used religious practice.

In Judaism, semikhah (Hebrew: סמיכה, "leaning [of the hands]") accompanies the conferring of a blessing or authority. In Christian churches, chirotony is used as both a symbolic and formal method of invoking the Holy Spirit primarily during baptisms and confirmations, healing services, blessings, and ordination of priests, ministers, elders, deacons, and other church officers, along with a variety of other church sacraments and holy ceremonies.

A cross necklace is any necklace featuring a Christian cross or crucifix as its pendant.

Crosses are often worn as an indication of commitment to the Christian faith, and are sometimes received as gifts for rites such as baptism and confirmation. Communicants of the Oriental Orthodox and Eastern Orthodox churches are expected to wear their baptismal cross necklaces at all times.

A family Bible is a Bible handed down through a Christian family, with each successive generation recording information about the family's history inside of it. Typically, this information consists of births, deaths, baptisms, confirmations and marriages; family Bibles contain a "family record" or "family registry" section to record this information. People sometimes may place other items, such as holy cards, certificates, letters, newspaper cuttings and photographs, inside a family Bible. In the United Kingdom, they are found today and were especially common in the Victorian period, and are also found in the United States, Canada, Australia and New Zealand. Family Bibles are often placed on a family's home altar, being regularly used for family prayer. They are often used as sources for genealogical research.

The Book of Common Prayer (BCP) is the title of a number of related prayer books used in the Anglican Communion and by other Christian churches historically related to Anglicanism. The first prayer book, published in 1549 in the reign of King Edward VI of England, was a product of the English Reformation following the break with Rome. The 1549 work was the first prayer book to include the complete forms of service for daily and Sunday worship in English. It contains Morning Prayer, Evening Prayer, the Litany, Holy Communion, and occasional services in full: the orders for Baptism, Confirmation, Marriage, "prayers to be said with the sick", and a funeral service. It also sets out in full the "propers" (the parts of the service that vary weekly or daily throughout the Church's Year): the introits, collects, and epistle and gospel readings for the Sunday service of Holy Communion. Old Testament and New Testament readings for daily prayer are specified in tabular format, as are the Psalms and canticles, mostly biblical, to be said or sung between the readings.

The 1549 book was soon succeeded by a 1552 revision that was more Reformed but from the same editorial hand, that of Thomas Cranmer, Archbishop of Canterbury. It was used only for a few months, as after Edward VI's death in 1553, his half-sister Mary I restored Roman Catholic worship. Mary died in 1558 and, in 1559, Elizabeth I's first Parliament authorised the 1559 prayer book, which effectively reintroduced the 1552 book with modifications to make it acceptable to more traditionally minded worshippers and clergy.

In Christian theology, baptism with the Holy Spirit, also called baptism in the Holy Spirit or baptism in the Holy Ghost, has been interpreted by different Christian denominations and traditions in a variety of ways due to differences in the doctrines of salvation and ecclesiology. It is frequently associated with incorporation into the Christian Church, the bestowal of spiritual gifts, and empowerment for Christian ministry. Spirit baptism has been variously defined as part of the sacraments of initiation into the church, as being synonymous with regeneration, or as being synonymous with Christian perfection. The term baptism with the Holy Spirit originates in the New Testament, and all Christian traditions accept it as a theological concept.

Prior to the 18th century, most denominations believed that Christians received the baptism with the Holy Spirit either upon conversion and regeneration or through rites of Christian initiation, such as water baptism and confirmation.