Book of Common Prayer (1552) in the context of "Book of Common Prayer"

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⭐ Core Definition: Book of Common Prayer (1552)

The 1552 Book of Common Prayer, also called the Second Prayer Book of Edward VI, was the second version of the Book of Common Prayer (BCP) and contained the official liturgy of the Church of England from November 1552 until July 1553. The first Book of Common Prayer was issued in 1549 as part of the English Reformation, but Protestants criticised it for being too similar to traditional Roman Catholic services. The 1552 prayer book was revised to be explicitly Reformed in its theology.

During the reign of Mary I, Roman Catholicism was restored, and the prayer book's official status was repealed. When Elizabeth I reestablished Protestantism as the official religion, the 1559 Book of Common Prayer—a revised version of the 1552 prayer book—was issued as part of the Elizabethan Religious Settlement. It was this pattern which formed the basis for the 1662 Book of Common Prayer, which remains the official liturgical book of the Church of England.

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👉 Book of Common Prayer (1552) in the context of Book of Common Prayer

The Book of Common Prayer (BCP) is the title of a number of related prayer books used in the Anglican Communion and by other Christian churches historically related to Anglicanism. The first prayer book, published in 1549 in the reign of King Edward VI of England, was a product of the English Reformation following the break with Rome. The 1549 work was the first prayer book to include the complete forms of service for daily and Sunday worship in English. It contains Morning Prayer, Evening Prayer, the Litany, Holy Communion, and occasional services in full: the orders for Baptism, Confirmation, Marriage, "prayers to be said with the sick", and a funeral service. It also sets out in full the "propers" (the parts of the service that vary weekly or daily throughout the Church's Year): the introits, collects, and epistle and gospel readings for the Sunday service of Holy Communion. Old Testament and New Testament readings for daily prayer are specified in tabular format, as are the Psalms and canticles, mostly biblical, to be said or sung between the readings.

The 1549 book was soon succeeded by a 1552 revision that was more Reformed but from the same editorial hand, that of Thomas Cranmer, Archbishop of Canterbury. It was used only for a few months, as after Edward VI's death in 1553, his half-sister Mary I restored Roman Catholic worship. Mary died in 1558 and, in 1559, Elizabeth I's first Parliament authorised the 1559 prayer book, which effectively reintroduced the 1552 book with modifications to make it acceptable to more traditionally minded worshippers and clergy.

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Book of Common Prayer (1552) in the context of Edwardine Ordinals

The Edwardine Ordinals are two ordinals primarily written by Thomas Cranmer as influenced by Martin Bucer and first published under Edward VI, the first in 1550 and the second in 1552, for the Church of England. Both liturgical books were intended to replace the ordination liturgies contained within medieval pontificals in use before the English Reformation.

The 1550 ordinal was authorized the year following the first Book of Common Prayer's introduction. The 1552 ordinal's introduction coincided with that of the second Book of Common Prayer. Both prayer books were also largely prepared by Cranmer. The ordinals provided the basis for most Anglican ordination rites until the 20th century and contributed to the development of the Anglican priesthood from "sacerdotal" and "intercessory" into a "preaching, catechizing, and protestant ministry". They also formed the basis for both the Vestiarian Controversy and, much later, some of the debate over the validity of Anglican holy orders and the subsequent 1896 papal bull Apostolicae curae where they were declared "absolutely null and utterly void" by the Catholic Church.

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Book of Common Prayer (1552) in the context of Book of Common Prayer (1549)

The 1549 Book of Common Prayer (BCP) is the original version of the Book of Common Prayer, variations of which are still in use as the official liturgical book of the Church of England and other Anglican churches. Written during the English Reformation, the prayer book was largely the work of Thomas Cranmer, who borrowed from a large number of other sources. Evidence of Cranmer's Protestant theology can be seen throughout the book; however, the services maintain the traditional forms and sacramental language inherited from medieval Catholic liturgies. Criticised by Protestants for being too traditional, it was replaced by the significantly revised 1552 Book of Common Prayer.

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Book of Common Prayer (1552) in the context of Book of Common Prayer (1559)

The 1559 Book of Common Prayer, also called the Elizabethan prayer book, is the third edition of the Book of Common Prayer and the text that served as an official liturgical book of the Church of England throughout the Elizabethan era.

Elizabeth I became Queen of England in 1558 following the death of her Catholic half-sister Mary I. After a brief period of uncertainty regarding how much the new queen would embrace the English Reformation, the 1559 prayer book was approved as part of the Elizabethan Religious Settlement. The 1559 prayer book was largely derived from the 1552 Book of Common Prayer approved under Edward VI. Retaining much of Thomas Cranmer's work from the prior edition, it was used in Anglican liturgy until a minor revision in 1604 under Elizabeth's successor, James I. The 1559 pattern was again retained by the 1662 Book of Common Prayer, which remains in use by the Church of England.

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