Rama in the context of "Temples"

Sugriva (Sanskrit: सुग्रीव, lit. 'beautiful necked', IAST: Sugrīva), is a character In the ancient Hindu epic Ramayana. He is the younger brother of Vali, whom he succeeded as ruler of the vanara kingdom of Kishkindha. He is a son of Surya, the Hindu deity of the sun. As the king of the vanaras, Sugriva aided Rama in his quest to liberate his wife Sita from captivity at the hands of the rakshasa king Ravana.

A temple (from the Latin templum) is a place of worship, a building used for spiritual rituals and activities such as prayer and sacrifice. By convention, the specially built places of worship for some religions are commonly called "temples" in English, while those of other religions are not, even though they fulfill very similar functions.

The religions for which the terms are used include the great majority of ancient religions that are now extinct, such as the Ancient Egyptian religion and the Ancient Greek religion. Among religions still active: Hinduism (whose temples are called mandir or kovil), Buddhism (whose temples are called vihara), Sikhism (whose temples are called gurudwara), Jainism (whose temples are sometimes called derasar), Zoroastrianism (whose temples are sometimes called agiary), the Baháʼí Faith (which are often simply referred to as Baháʼí House of Worship), Taoism (which are sometimes called daoguan), Shinto (which are often called jinja), Confucianism (which are sometimes called the Temple of Confucius).

The Ramayana (/rɑːˈmɑːjənə/; Sanskrit: रामायणम्, romanized: Rāmāyaṇam), also known as the Valmiki Ramayana or Tulsidas Ramayana, as traditionally attributed to Valmiki, is a smriti text (also described as a Sanskrit epic) from ancient India, one of the two important epics of Hinduism known as the Itihasas, the other being the Mahabharata. The epic narrates the life of Rama, the seventh avatar of the Hindu deity Vishnu, who was a prince of Ayodhya in the kingdom of Kosala. The epic follows his fourteen-year exile to the forest urged by his father King Dasharatha, on the request of Rama's stepmother Kaikeyi; his travels across the forests in the Indian subcontinent with his wife Sita and brother Lakshmana; the kidnapping of Sita by Ravana, the king of Lanka, that resulted in bloodbath; and Rama's eventual return to Ayodhya along with Sita to be crowned as a king amidst jubilation and celebration.

Scholarly estimates for the earliest stage of the text range from the 7th–5th to 5th–4th century BCE, and later stages extend up to the 3rd century CE, although the original date of composition is unknown. It is one of the largest ancient epics in world literature and consists of nearly 24,000 shlokas (verses), divided into seven kāṇḍa (chapters). Each shloka is a couplet (two individual lines). The Ramayana belongs to the genre of Itihasa, narratives of past events (purāvṛtta), interspersed with teachings on the goals of human life.

Vali (Sanskrit: वाली) also known as Bali, was a vanara and the king of Kishkindha in the Hindu epic Ramayana. He was the son of Indra, the husband of Tara, the elder brother of Sugriva, and the father of Angada through his wife, Tara.

Vali obtained a pendant from his father, Indra, that which allowed him to restore his energy even when nearing death, making him a formidable fighter. He banished his brother Sugriva, who had assumed his throne, believing him to be dead. Sugriva sought the assistance of Rama, an avatar of Vishnu, to intervene in their conflict. During a duel between the brothers, Rama shot Vali in the chest with an arrow.

In Hinduism, Vanara (Sanskrit: वानर, lit. 'forest-dwellers') are either monkeys, apes, or a race of forest-dwelling people.

In the epic the Ramayana, the Vanaras help Rama defeat Ravana. They are generally depicted as humanoid apes, or human-like beings.

Sita (Sanskrit: सीता; IAST: Sītā), also known as Siya, Jānaki and Maithili, is a Hindu goddess and the female protagonist of the Hindu epic Ramayana. Sita is the consort of Rama, the avatar of god Vishnu, and is regarded as an avatar of goddess Lakshmi. She is the chief goddess of the Ramanandi Sampradaya and is the goddess of beauty and devotion. Sita's birthday is celebrated every year on the occasion of Sita Navami.

Described as the daughter of Bhūmi (the earth), Sita is brought up as the adopted daughter of King Janaka of Videha. Sita, in her youth, chooses Rama, the prince of Ayodhya as her husband in a swayamvara. After the swayamvara, she accompanies her husband to his kingdom but later chooses to accompany him along with her brother-in-law Lakshmana, in his exile. While in exile, the trio settles in the Dandaka forest from where she is abducted by Ravana, the Rakshasa king of Lanka. She is imprisoned in the garden of Ashoka Vatika, in Lanka, until she is rescued by Rama, who slays her captor. After the war, in some versions of the epic, Rama asks Sita to undergo Agni Pariksha (an ordeal of fire), by which she proves her chastity, before she is accepted by Rama, which for the first time makes his brother Lakshmana angry at him.

Ravana (Sanskrit: रावण, romanized: Rāvaṇa, lit. 'roaring') is the principal antagonist of the ancient Hindu epic Ramayana and its several other versions. He is traditionally depicted as a ten-headed rakshasa (demon) king of Lanka. In the Ramayana, Ravana is described as the eldest son of sage Vishrava and Kaikasi. He abducted Rama's wife, Sita, and took her to his kingdom of Lanka, where he held her in the Ashoka Vatika. Rama, with the support of vanara King Sugriva and his army of vanaras, launched a rescue operation for Sita against Ravana in Lanka. Ravana was subsequently slain, and Rama rescued his beloved wife Sita.

Ravana was well-versed in the six shastras and the four Vedas, including the Shiva Tandava Stotra. Ravana is also considered to be the most revered devotee of Shiva. Images of Ravana are often seen associated with Shiva at temples. He also appears in the Buddhist Mahayana text Laṅkāvatāra Sūtra, in Buddhist Jatakas, as well as in Jain Ramayanas. In Vaishnava scriptures, he is depicted as one of Vishnu's cursed doorkeepers.

Vaishnavism (Sanskrit: वैष्णवसम्प्रदायः, romanized: Vaiṣṇavasampradāyaḥ), also called Vishnuism, is one of the major Hindu religious traditions, that considers Vishnu as the supreme being leading all other Hindu deities, that is, Mahavishnu. It is one of the major Hindu denominations along with Shaivism, Shaktism, and Smartism. Its followers are called Vaishnavites or Vaishnavas (IAST: Vaiṣṇava), and it includes sub-sects like Krishnaism and Ramaism, which consider Krishna and Rama as the supreme beings respectively. According to a 2020 estimate by The World Religion Database (WRD), hosted at Boston University's Institute on Culture, Religion and World Affairs (CURA), Vaishnavism is the largest Hindu sect, constituting about 399 million Hindus.

The ancient emergence of Vaishnavism is unclear, and broadly hypothesized as a fusion of various regional non-Vedic religions with worship of Vishnu. It is considered a merger of several popular non-Vedic theistic traditions, particularly the Bhagavata cults of Vāsudeva-Krishna and Gopala-Krishna, as well as Narayana, developed in the 7th to 4th century BCE. It was integrated with the Vedic God Vishnu in the early centuries CE, and finalized as Vaishnavism, when it developed the avatar doctrine, wherein the various non-Vedic deities are revered as distinct incarnations of the supreme God Vishnu. Narayana, Hari, Rama, Krishna, Kalki, Perumal, Shrinathji, Vithoba, Venkateswara, Guruvayurappan, Ranganatha, Jagannath, Badrinath and Muktinath are revered as forms or avatars of Vishnu, all seen as different aspects of the same supreme being.

Mahavishnu (Sanskrit: महाविष्णु, romanized: Mahāviṣṇu, lit. 'Great Vishnu') is an aspect of Vishnu, the principal deity in Vaishnavism. In his capacity as Mahavishnu, the deity is known as the Supreme Purusha, the absolute protector and sustainer of the universe, the one who is beyond human comprehension, and all attributes.

The term Mahavishnu refers to the absolute truth, Brahman (impersonal invisible aspect) then as Paramatma (Aspect beyond the understanding of human soul), and finally as Sarvatma (incarnating for bringing perfection). Bhakti (loving devotion) is offered to Sarvatman (Krishna or Rama avatars or incarnations of Vishnu, Narayana bringing both peace and perfection of the living beings). In this way, bhakti surpasses even yoga, which is aimed at the Supersoul, Paramatman. Mahavishnu is the Supersoul of all living beings (jivatmas) in all material universes. Karanodaksayi Vishnu is understood to be Sankarsana (form) of the Chatur-vyuha of Narayaņa. It is also often used interchangeably with Vishnu to indicate reverence, as the prefix "Maha" in Vishnu indicates the greatness and the vastness of Narayana. All the deities that bear material form like Shiva and Brahma are considered as a grain of sand in the ocean of Mahavishnu's Vishvarupam.