Vanara in the context of "Vali (Ramayana)"

⭐ In the context of Vali, vanara kingship in the Ramayana is characterized by what unique advantage possessed by Vali?

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⭐ Core Definition: Vanara

In Hinduism, Vanara (Sanskrit: वानर, lit.'forest-dwellers') are either monkeys, apes, or a race of forest-dwelling people.

In the epic the Ramayana, the Vanaras help Rama defeat Ravana. They are generally depicted as humanoid apes, or human-like beings.

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👉 Vanara in the context of Vali (Ramayana)

Vali (Sanskrit: वाली) also known as Bali, was a vanara and the king of Kishkindha in the Hindu epic Ramayana. He was the son of Indra, the husband of Tara, the elder brother of Sugriva, and the father of Angada through his wife, Tara.

Vali obtained a pendant from his father, Indra, that which allowed him to restore his energy even when nearing death, making him a formidable fighter. He banished his brother Sugriva, who had assumed his throne, believing him to be dead. Sugriva sought the assistance of Rama, an avatar of Vishnu, to intervene in their conflict. During a duel between the brothers, Rama shot Vali in the chest with an arrow.

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Vanara in the context of Sugriva

Sugriva (Sanskrit: सुग्रीव, lit.'beautiful necked', IAST: Sugrīva), is a character In the ancient Hindu epic Ramayana. He is the younger brother of Vali, whom he succeeded as ruler of the vanara kingdom of Kishkindha. He is a son of Surya, the Hindu deity of the sun. As the king of the vanaras, Sugriva aided Rama in his quest to liberate his wife Sita from captivity at the hands of the rakshasa king Ravana.

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Vanara in the context of Ravana

Ravana (Sanskrit: रावण, romanizedRāvaṇa, lit.'roaring') is the principal antagonist of the ancient Hindu epic Ramayana and its several other versions. He is traditionally depicted as a ten-headed rakshasa (demon) king of Lanka. In the Ramayana, Ravana is described as the eldest son of sage Vishrava and Kaikasi. He abducted Rama's wife, Sita, and took her to his kingdom of Lanka, where he held her in the Ashoka Vatika. Rama, with the support of vanara King Sugriva and his army of vanaras, launched a rescue operation for Sita against Ravana in Lanka. Ravana was subsequently slain, and Rama rescued his beloved wife Sita.

Ravana was well-versed in the six shastras and the four Vedas, including the Shiva Tandava Stotra. Ravana is also considered to be the most revered devotee of Shiva. Images of Ravana are often seen associated with Shiva at temples. He also appears in the Buddhist Mahayana text Laṅkāvatāra Sūtra, in Buddhist Jatakas, as well as in Jain Ramayanas. In Vaishnava scriptures, he is depicted as one of Vishnu's cursed doorkeepers.

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Vanara in the context of Tara (Ramayana)

In the Hindu epic Ramayana, Tara (Sanskrit: तारा, Tārā, lit.'star') is the Queen of Kishkindha and the wife of the vanara (monkey) King Vali.

Tara is described as the daughter of the vanara physician Sushena in the Ramayana, and in later sources, as an apsara (celestial nymph) who rises from the churning of the milky ocean. She marries Vali and bears him a son named Angada. After Vali is presumed dead in a battle with a demon, his brother Sugriva becomes king , however, Vali returns and exiles his brother, accusing him of treachery.

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Vanara in the context of Angada

Angada (Sanskrit: अङ्गदः, IAST: Aṅgada) is a legendary vanara in Hinduism. He helps Rama find his wife Sita and fight her abductor, Ravana, in the epic Ramayana. He is the son of Vali and prince of Kishkindha, and is later crowned as the kingdom's monarch.

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Vanara in the context of Hanuman

Hanuman (/ˈhʌnʊˌmɑːn/; Sanskrit: हनुमान्, IAST: Hanumān), also known as Maruti, Bajrangabali, and Anjaneya, is a deity in Hinduism, revered as a divine vanara, and a devoted companion of the deity Rama. Central to the Ramayana, Hanuman is celebrated for his unwavering devotion to Rama and is considered a chiranjivi. He is traditionally believed to be the spiritual offspring of the wind deity Vayu, who is said to have played a significant role in his birth. In Shaiva tradition, he is regarded to be an incarnation of Shiva, while in most of the Vaishnava traditions he is the son and incarnation of Vayu. His tales are recounted not only in the Ramayana but also in the Mahabharata and various Puranas. Devotional practices centered around Hanuman were not prominent in these texts or in early archaeological evidence. His theological significance and the cultivation of a devoted following emerged roughly a millennium after the Ramayana was composed, during the second millennium CE.

In the medieval Hinduism Bhakti movement, figures such as Samarth Ramdas, have portrayed Hanuman as an emblem of nationalism and defiance against oppression. According to Vaishnava tradition, the sage Madhvacharya posited that Vayu aids Vishnu in his earthly incarnations, a role akin to Hanuman's assistance to Rama. In recent times, the veneration of Hanuman through iconography and temple worship has significantly increased. He epitomizes the fusion of "strength, heroic initiative, and assertive excellence" with "loving, emotional devotion" to his lord Rama, embodying both Shakti and Bhakti. Subsequent literature has occasionally depicted him as the patron deity of martial arts, meditation, and scholarly pursuits. He is revered as an exemplar of self-control, faith, and commitment to a cause, transcending his outward Vanara appearance. Traditionally, Hanuman is celebrated as a lifelong celibate, embodying the virtues of chastity. Hanuman's abilities are partly attributed to his lineage from Vayu, symbolizing a connection with both the physical and the cosmic elements.

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Vanara in the context of Garuda

Garuda (Sanskrit: गरुड, romanizedGaruḍa; Pali: गरुळ, romanized: Garuḷa) is a Hindu deity who is primarily depicted as the mount (vahana) of the Hindu god Vishnu. This divine creature is mentioned in the Hindu, Buddhist, and Jain faiths. Garuda is also the half-brother of the Devas, Gandharvas, Daityas, Danavas, Nāgas, Vanara and Yakshas. He is the son of the sage Kashyapa and Vinata. He is the younger brother of Aruna, the charioteer of the Sun. Garuda is mentioned in several other texts such as the Puranas and the Vedas.

Garuda is described as the king of the birds and a kite-like figure. He is shown either in a zoomorphic form (a giant bird with partially open wings) or an anthropomorphic form (a man with wings and some ornithic features). Garuda is generally portrayed as a protector with the power to swiftly travel anywhere, ever vigilant and an enemy of every serpent. He is also known as Tarkshya and Vainateya.

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Vanara in the context of Indrajit

Meghanada (Sanskrit: मेघनाद, lit.'roar of the clouds', IAST: Meghanāda), also referred to by his epithet Indrajit or Indrajeet (Sanskrit: इन्द्रजित्, lit.'conqueror of Indra'), according to Hindu texts, was the eldest son of Ravana and the crown prince of Lanka, who conquered Indraloka (Heaven). He is regarded as one of the greatest warriors in Hindu texts. He is a major character mentioned in the Indian epic Ramayana. Meghanada is the central character in Bengali epic poem Meghnad Badh Kavya. He played an active role in the great war between Rama and Ravana. He acquired many kinds of celestial weapons from his Guru Shukra. His most prominent feat is having defeated the devas in heaven. Using the Brahmastra, Indrajit killed 670 million vanaras in a single day; nearly exterminating the entirety of the vanara race. No warrior had ever achieved this statistical feat before in the Ramayana. He is the only warrior in the entire Ramayana to defeat both Rama and Lakshmana twice while they were both armed by making them unconscious in a battle with the help of astras and sorcery (once by using "Nagapashastra" and another time by using Brahmastra) and finally got killed by Lakshmana. He was said to be a more powerful and superior warrior than his father Ravana by Brahma and Agastya.

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