Smriti in the context of "Ramayana"

The Mahābhārata (/məˌhɑːˈbɑːrətə, ˌmɑːhə-/ mə-HAH-BAR-ə-tə, MAH-hə-; Sanskrit: महाभारतम्, IAST: Mahābhāratam, pronounced [mɐɦaːˈbʱaːrɐt̪ɐm]) is a smriti text (also described as a Sanskrit epic) from ancient India, one of the two important epics of Hinduism known as the Itihasas, the other being the Ramayana. It narrates the events and aftermath of the Kurukshetra War, a war of succession between two groups of princely cousins, the Kauravas and the Pāṇḍavas. It contains philosophical and devotional material, such as a discussion of the four "goals of life" or puruṣārtha (12.161). Among the principal works and stories in the Mahābhārata are the Bhagavad Gita, the story of Damayanti, the story of Shakuntala, the story of Pururava and Urvashi, the story of Savitri and Satyavan, the story of Kacha and Devayani, the story of Rishyasringa and an abbreviated version of the Rāmāyaṇa, often considered as works in their own right.

Traditionally, the authorship of the Mahābhārata is attributed to Vyāsa. There have been many attempts to unravel its historical growth and compositional layers. The bulk of the Mahābhārata was probably compiled between the 3rd century BCE and the 3rd century CE, with the oldest preserved parts not much older than around 400 BCE. The text probably reached its final form by the early Gupta period (c. 4th century CE).

Dharmaśāstra (Sanskrit: धर्मशास्त्र) are Sanskrit Puranic Smriti texts on law and conduct, and refer to treatises (śāstras) on Dharma. Like the Dharmasūtras which are based upon the Vedas, these texts are also elaborate law commentaries based on the Vedas, and evolved from Dharmasutras. There are many Dharmaśāstras, variously estimated to number from 18 to over 100. Each of these texts exists in many different versions, and each is rooted in Dharmasutra texts dated to the 1st millennium BCE that emerged from Kalpa (Vedanga) studies in the Vedic era.

The textual corpus of Dharmaśāstra were composed in poetic verse, and are part of the Hindu Smritis, constituting divergent commentaries and treatises on ethics particularly duties, and responsibilities to oneself and family as well as those required as a member of society. The texts include discussion of ashrama (stages of life), varna (social classes), purushartha (proper goals of life), personal virtues and duties such as ahimsa (non-violence) against all living beings, rules of just war, and other topics.

Religion and alcohol have a complex history. The world's religions have had different relationships with alcohol, reflecting diverse cultural, social, and religious practices across different traditions. While some religions strictly prohibit alcohol consumption, viewing it as sinful or harmful to spiritual and physical well-being, others incorporate it into their rituals and ceremonies. Throughout history, alcohol has held significant roles in religious observances, from the use of sacramental wine in Christian sacraments to the offering and moderate drinking of omiki (sacramental sake) in Shinto purification rituals.

In Christianity, attitudes towards alcohol have shifted over time, with some denominations advocating for moderation while others promote abstinence. The use of sacramental wine in religious rites, such as the Eucharist, underscores its symbolic significance within Christian theology. Similarly, Hinduism in Śruti texts such as Vedas and Upanishads, consumption of alcohol or intoxication is considered as a recipe of weakness, while in Smriti texts, the verses contradict each other and allow the use of alcohol for some castes, but remind of abstention being better. In Islam, the consumption of alcohol is strictly prohibited according to Islamic teachings, reflecting its foundational role in shaping Muslim identity.

Sanskrit learning, also called Brahminic learning, Sanskrit education, and Sanskrit culture, is the traditional study and transmission of Indian religious and secular knowledge preserved in Sanskrit texts. Vedic learning is specifically the tradition of oral transmission and learning by heart of the Vedic mantras as preserved in the Vedas and the post-Vedic smriti and shastra, and auxiliary traditions (vedanga) which concern the proper understanding and interpretation of Sanskrit, and the proper execution of the Vedic rituals.