Swayamvara in the context of "Sita"

⭐ In the context of Sita, a swayamvara is considered…

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⭐ Core Definition: Swayamvara

Svayaṃvara (Sanskrit: स्वयंवर lit.'self-choice') is a matrimonial tradition in ancient Indian society where a bride, usually from Kṣatriya (warrior) caste, selects her husband from a group of assembled suitors either by her own choice or a public contest between her suitors. This practice is mainly featured in the two major Sanskrit epics, the Mahābhārata and the Rāmāyaṇa, though its prevalence and portrayal vary significantly between them.

Origins of Svayaṃvara can be traced back to the Vedic period and few scholars suggest that it emerged from the Gāndharva marriage tradition, diverging from more ritualistic and arranged forms of marriage, and developed as a narrative device within the epics to highlight the heroism and valor of protagonists, aligning with the Kṣatriya ethos of competition and martial prowess. Despite being closely associated with the epics, Svayaṃvara is not listed as a form of marriage in the Dharmaśāstra, a collection of Sanskrit texts on law and conduct. Due to this, Svayaṃvara is sometimes regarded as the ninth form of Hindu marriage.

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👉 Swayamvara in the context of Sita

Sita (Sanskrit: सीता; IAST: Sītā), also known as Siya, Jānaki and Maithili, is a Hindu goddess and the female protagonist of the Hindu epic Ramayana. Sita is the consort of Rama, the avatar of god Vishnu, and is regarded as an avatar of goddess Lakshmi. She is the chief goddess of the Ramanandi Sampradaya and is the goddess of beauty and devotion. Sita's birthday is celebrated every year on the occasion of Sita Navami.

Described as the daughter of Bhūmi (the earth), Sita is brought up as the adopted daughter of King Janaka of Videha. Sita, in her youth, chooses Rama, the prince of Ayodhya as her husband in a swayamvara. After the swayamvara, she accompanies her husband to his kingdom but later chooses to accompany him along with her brother-in-law Lakshmana, in his exile. While in exile, the trio settles in the Dandaka forest from where she is abducted by Ravana, the Rakshasa king of Lanka. She is imprisoned in the garden of Ashoka Vatika, in Lanka, until she is rescued by Rama, who slays her captor. After the war, in some versions of the epic, Rama asks Sita to undergo Agni Pariksha (an ordeal of fire), by which she proves her chastity, before she is accepted by Rama, which for the first time makes his brother Lakshmana angry at him.

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Swayamvara in the context of Damayanti

Damayanti (Sanskrit: दमयन्ती, romanizedDamayantī) is a heroine in ancient Indian literature, primarily known for her role in the episode of Nalopakhyana, which is embedded within the Vana Parva (the third book) of the epic Mahabharata (c. 400 BCE – 400 CE). She is celebrated for her beauty, intelligence, unwavering love, and steadfast devotion to her husband, Nala, the king of Nishadha kingdom.

Damayanti is the princess of ancient Vidarbha Kingdom and the daughter of King Bhima. She falls in love with Nala after hearing about his virtues from a divine swan. She chooses him in a swayamvara (self-choice ceremony), even rejecting gods who had disguised themselves as Nala. Their happiness is short-lived when Nala, influenced by the malicious deity Kali, loses his kingdom in a game of dice and is forced into exile. Overcome with despair and shame, he abandons Damayanti in the forest. Undeterred, she endures great hardships and eventually reaches her father’s court. Determined to find Nala, she devises a plan to draw him out by organizing a second swayamvara. The plan succeeds, and they are joyfully reunited. Nala then regains his kingdom, and the two are restored as the rightful king and queen of Nishadha.

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