Paksha in the context of "Rama"

Rama Navami (Sanskrit: राम नवमी, romanized: Rāmanavamī) is a Hindu festival that celebrates the birth of Rama, a revered deity in Hinduism, also known as the seventh avatar of Vishnu. He is often held as an emblem within Hinduism for being an ideal king and human, through his righteousness, good conduct and virtue. The festival falls on the ninth day of the bright half (Shukla Paksha) of the lunar cycle of Chaitra (March–April), the last month in the Hindu calendar. It is also part of the Chaitra Navaratri festival in spring.

Rama Navami is celebrated across India with varying rituals and customs. These include devotional practices such as fasting, prayer, singing, recitations from the Ramayana, temple visits, processions, and music or dramatic performances. Charitable events and community meals are also organized. The festival is an occasion for reflecting on Rama's virtues.

Sita Navami (Sanskrit: सीतानवमी, romanized: Sītānavamī) is a Hindu festival that celebrates the birth of the goddess Sita. It is celebrated on the navami (ninth day) of the Shukla Paksha (first lunar fortnight) of the Hindu month of Vaishakha.

Krishna Janmashtami (Sanskrit: कृष्णजन्माष्टमी, romanized: Kṛṣṇajanmāṣṭamī), also known simply as Krishnashtami, Janmashtami, or Gokulashtami, is an annual Hindu festival that celebrates the birth of Krishna, the eighth avatar of Vishnu. In the prominent Hindu scriptures, such as the Mahabharata, Bhagavata Purana, Gita Govinda, etc. Krishna has been identified as the supreme God and the source of all avatars. Krishna's birth is celebrated and observed on the eighth day (Ashtami) of the dark fortnight (Krishna Paksha) in Shravana Masa (according to the amanta tradition) or Bhadrapada Masa (according to the purnimanta tradition).

This overlaps with August or September of the Gregorian calendar.

Pitri Paksha (Sanskrit: पितृ पक्ष, lit. '"fortnight of the paternal ancestors"', IAST: Pitṛ pakṣa) is a 16-lunar day period in the Hindu calendar when Hindus pay homage to their ancestors (Pitri), especially through food offerings. The period is also known as Pitarpas, Pitru Paksha/Pitr-Paksha, Pitri Pokkho, Sorah Shraddha ("sixteen shraddhas"), Kanagat, Jitiya, Mahalaya, Apara Paksha and akhadpak.

Pitri Paksha is considered by Hindus to be inauspicious, given the death rite performed during the ceremony, known as Shraddha or Tarpana. In southern and western India, it falls in the second paksha (fortnight) Hindu lunar month of Bhadrapada (September) and follows the fortnight immediately after Ganesh Utsav. It begins on the Pratipada (first day of the fortnight) ending with the no moon day known as Sarvapitri Amavasya, Pitri Amavasya, Peddala Amavasya or Mahalaya Amavasya (simply Mahalaya) Most years, the autumnal equinox falls within this period, i.e. the Sun transitions from the northern to the southern hemisphere during this period. In North India and Nepal, and cultures following the purnimanta calendar or the solar calendar, this period may correspond to the waning fortnight of the luni-solar month Ashvina, instead of Bhadrapada.

Navami (Sanskrit: नवमी, romanized: Navamī) is the Sanskrit word for "ninth", and is the ninth day in the lunar fortnight (Paksha) of the Hindu calendar. Each month has two Navami days, being the ninth day of the "bright" (Shukla) and of the "dark" (Krishna) fortnights respectively. Navami occurs on the ninth and the twenty-fourth day of each month.

Radhashtami (Sanskrit: राधाष्टमी) is a Hindu festival commemorating the appearance anniversary of the goddess Radha, the chief consort of the god Krishna. It is celebrated in her birthplace, Barsana and the entire Braj region on the eighth day (ashtami) of the bright fortnight (Shukla Paksha) in the month of Bhadrapada in Anuradha Nakshatra at 12 noon in town of Barsana (Rawal), Uttar Pradesh, India. As per the Gregorian calendar, her birth date was believed to be 23 September 3221 BC - a Wednesday. Radhashtami falls fifteen days after Krishna Janmashtami.

In Vaishnavism, Radha is revered to as the eternal consort of Krishna and worshipped for her unconditional love and unwavering devotion towards him. The festival of Radhashtami suggests that goddess Radha is a significant aspect of the cultural-religious faith system, governing the social life of people.